Listened to this book through Hoopla. 2.5 stars rounded up.
Let me preface this review by saying that I consider myself a traditionalist, and by no means is this an attack on Timothy Flanders or the work of The Meaning of Catholic.
This book is not at all what I expected it to be. I listened to this book thinking that it would be a guide to reading the Scriptures and establish principles for prayerful reading of such. To be fair, Flanders does cover this in the first part of this work, but the majority of the book is more of a history of the establishment of the Biblical canon and controversies in the interpretation of Scripture (covering heresies existing in the early Church; to the Protestant Revolt; and leading up to the present-day, from the "fruits" of the Enlightenment's hyperationalism to the fallout arising from some factions of Nouvelle theologie leading up to and following the Second Vatican Council).
I agree with many of the concerns that Flanders has regarding the contemporary Church, notibly, that recent pontiffs' unwillingness to censor or excommunicate heretical/heterodox thinkers has led to the proliferation of their ideas within the Catholic mainstream. Alongside this, I am likewise critical of the Communio camp siding with the Concilium camp against the Neo-Scholastics at Vatican II. But I think Flanders dwells too much on Twitter fights with regard to prominent Catholics who are manifestly heterodox and beats the idea that many prideful "theologians" reject the total inerrency of Scripture to death.
I learned a decent amount from this work, such as how to understand varient texts in the "original translations" of the Scriptures as protected by the Holy Spirit through the inspired oral tradition, as well as Benedict XVI's inconsistencies in applying the "hermeneutic of continuity." And always a good reminder that humility is necessary for the reading of Sacred Scripture faithfully.
I was also glad that Flanders took the time to discuss the four senses of Scripture and the Pontifical Biblical Commission's responses to dubia in the early 20th century (which are well worth a read on their own). But overall, I think the points discussed in Flanders' book (principles of biblical interpretation, faithful reading of Sacred Scripture, and Biblical controversies in the history of the Church) have been written better (and as separate works) elsewhere. Additionally, I think his treatment of Nouvelle theologie and the Masoretic texts are a bit too critical, as I think think a lot can be gained from reading Ratzinger/Benedict XVI and Henri de Lubac, as well as the influence of the KJV on English Christianity, respectively (even if there are valid criticisms on both these points).