I always seem to reread this in rhythm or synchronicity with something in life. I actually listened to it, and I was addicted to Edward Herrmann's voice, it was a perfect complement to the narrator's personality, and I wonder again and again why this book is so powerful to me. Set in the 60's with a curmudgeonly charmer who has conservative views in the sleepwalking of his retirement. I don't identify with that, and I really actually don't identify with the most important female character, Marian, either. But I do believe in part of her belief in evolution towards a type of biological perfection or more hippieish, an evolution of soul or consciousness, if not towards perfection, then towards more than we can imagine now.
But this book is a conversation about what it means to live in the world and is still meaningful almost 50 years later. I think it has been a guiding light for me for over 20 years now, since I read it in college, even before I became a nurse. Whenever I am shocked by the triumph of evil over good, I think “wherever you find the greatest good, you will find the greatest evil, because evil loves paradise as much as good.” Whenever I am faced with loss or sorrow, I think, “It is hard doctrine, but I was beginning to understand it then, and I have not repudiated it now: that love, not sin, costs us Eden. Love is a carrier of death - the only thing, in fact, that makes death significant.” Or simply, “I will be richer all my life for this sorrow.”
Those three quotes walk with me every day, and in this rereading, paralleled a situation with another patient (the last time it was an unrestrained child with a traumatic brain injury) that we have been working hard to keep alive, this time, a very close parallel since she is a mother of a young child and will die or have a serious stroke if she does not continue a simple but time consuming regimen of blood thinners. For 8 months, we have gone above and beyond what is reasonable to try to help her, and we are failing. For many reasons, she is non-compliant and we can’t force her to do anything. I have not been willing to let her die, but it is out of my hands now, and it is hard to accept that and wait for the consequences.
But she is the anti-Marian; she has no concept of the preciousness of life and certainly no understanding of what it means to evolve. But what ties them together is their inability to see outside their own frames of reference. I can see both, just as I agree with Marian about some things, but I agree with Joe about others. However, there is no black and white when it comes to life, it is raw and unrestrained and messy and complex. There are no absolutes except the above quotes. No matter the sorrow, it will enrich your life if you learn from it; paradise attracts all of us, and the good and bad change from minute to minute; and love is what makes death powerful.
quotes:
The forces of blind life that work across this hilltop are as irresistible as she said they were, they work by a principle more potent than fission. But I can’t look upon them as just life, impartial and eternal and in flux, an unceasing interchange of protein. And I can’t find proofs of the crawl toward perfection that she believed in. Maybe what we call evil is only as she told me that first day we met, what conflicts with our interests; but maybe there are such realities as ignorance, selfishness, jealousy, malice, criminal carelessness, and maybe these things are evil no mater whose interests they serve or conflict with.
I have always said that the way to deal with the pain of other’s is by sympathy, which is suffering with, and that the way to deal with one’s own pain is to put one foot after the other. Yet I was never willing to suffer with others, and when my own pain hit me, I crawled into hole. Sympathy I have failed in, stoicism I have barely passed. But I have made straight A’s in irony- that curse, that evasion, that armor, that way of staying safe while seeming wise. One thing I have learned hard, if indeed I have learned it now: it is a reduction of our humanity to hide from pain, our own or other’s. to hide from anything. That was Marian’s text. Be open, be available, be exposed, be skinless. Skinless? Dance around in your bones.
Marian’s eyes absolutely blaze. To meet them is to have a shock of contact as if they were electrically charged. “Now you see? You wondered what was in whale’s milk. Don’t you know now? The same thing that’s in a mushroom spore so small you need a microscope to see it, or in gophers, or poison oak, or anything else we try to pave under or grub out, or poison. There isn’t good life and bad life, there’s only life. Think of the force down there, just telling things to get born!”
“It is hard doctrine, but I was beginning to understand it then, and I have not repudiated it now: that love, not sin, costs us Eden. Love is a carrier of death - the only thing, in fact, that makes death significant.”
“Isn’t it complicated to be human, though?” she said. “Animals seem to give up their lives so naturally…And after all, I grew up, I married John, I had Debby. So knowing, being able to understand and forecast and even predict an approximate date, shouldn’t make any difference. I guess consciousness makes individuals of us, and as individuals we lose the old acceptance…”
“The one thing,” Marian said in a voice that went suddenly small and tight, “the thing I can hardly bear sometimes is that I won’t ever see her grow up. She’ll have to do it without whatever I could have given her.”
“Time, too, time and everything that one could do in it, and the chance of wasting or losing or never even realizing it. It’s so important to us because we see it so close. We’re individuals, we’re full of ourselves, and so we’re bad historians. We get crazy and anxious because all of sudden there’s so little time left to be loving and generous as we wish we’d always been and always intended to be…do you suppose I feel the shortness of time because I want to experience everything and feel everything that the race has ever felt? Because there’s so much to feel and I’m greedy?”
“Walk openly,” Marian used to say. Love even the threat and the pain, feel yourself fully alive, cast a bold shadow, accept, accept. What we call evil is only a groping towards good, part of the trial and error by which we move toward the perfected consciousness…
Waiting is one of the forms of boredom, as it can be one of the shapes of fear. The thing you wait for compels you time after time toward the same feelings, which become only further repetitive elements in the sameness of the days. Here, even the weather enforces monotony. The mornings curve over, one like another, for a week, two weeks, three weeks, unchanging in temperature, light, color, humidity, or if changing, changing by predictable small gradations that amount to no changes at all. Never a tempest, thunderstorm, high wind; never a cumulus cloud, not at this season. Hardly a symptom to tell you summer is passing into autumn, unless it is the dense green of the tarweed that late in summer…in recollection, those weeks of waiting telescope for me as all dull time does.
God is kind? Life is good? Nature never did betray the heart that loved her? Why the reward she received for living intensely and generously and trying to die with dignity? Why the horror at the bridge her last clear sight of earth?...I do not accept, I am not reconciled. But one thing she did. She taught me the stupidity of the attempt to withdraw and be free of trouble and harm...
You can’t retire from the treadmill, there is no way to step off. It is all treadmill.
She said, “You wondered what was in whale’s milk. Now you know. Think of the force down there, just telling things to get born, just to be!”
I had had no answer for her then. Now I might have one. Yes, think of it, I might say. And think how random and indiscriminate it is, think how helplessly we must submit, think how impossible it is to control or direct it. Think how often beauty and delicacy and grace are choked out by weeds. Think how endless and dubious is the progress from weed to flower.
Even alive, she never convinced me with her advocacy of biological perfectionism. She never persuaded me to ignore, or look upon as merely hard pleasures, the evil that I felt in every blight and smut and pest in my garden- that I felt, for that matter, squatting like a toad on my own heart. Think of the force of life, yes, but think of the component of darkness in it. One of the things that’s in whale’s milk is the promise of pain and death.
And so? Admitting what is so obvious, what then? Would I wipe Marion Catlin out of my unperfected consciousness if I could? Would I forgo the pleasure of her company to escape the bleakness of her loss? Would I go back to my own formula, which was twilight sleep, to evade the pain she brought with her?
Not for a moment. And so even in the gnashing of my teeth, I acknowledge my conversion. It turns out to be for me as I once told her it would be for her daughter. I shall be richer all my life for this sorrow.”