This book traces insurrectionist activity among the enslaved African population on the island of Puerto Rico during the first half of 19th Century. It provides a solid account of both the reasons and outcomes of insurrectionist conspiracies and occurrences. I was struck by just how routine and cyclical the insurrectionist conspiracies were. In instance after instance, the author describes how enslaved Africans in Puerto Rico were either (1) inspired by their counterparts in Haiti, (2) led by their own burning desire for freedom, or (3) reacting to the worsening conditions of plantation life on their “haciendas” in Puerto Rico. Often, these reasons worked in conjunction with each other, leading to conspiracy after conspiracy. However, for a different set of reasons (typically betrayal), the vast majority of these conspiracies were squashed before they ever got off the ground.
Notably, the author describes arguably the most “successful” revolt on the island during the 19th Century—the Toa Baja revolt led by the “Longoba nation”—framing its success (insofar as it wasn’t immediately betrayed) as a product of the West Africans unifying around a common identity and language. It was here that I wish the author would have given more detail about who these Africans were, including what ethnic group in West Africa they hailed from, and how they used their traditional African culture in the revolutionary activities.
The last chapter of the book goes into the reasons for why conspiring Africans in Puerto Rico could not replicate the success of their counterparts in Haiti. First, the lack of Maroon settlements on the island (primarily due to geographical disadvantages) deprived potential rebels of semi-autonomous African strongholds. Thus, many individual Africans simply calculated that they would be better off trying to survive under the existing slave dynamic, rather than rebel and almost certainly meet their demise. Second, collective organization was extremely difficult and almost always led to at least one slave breaking rank and giving up the conspiracy to a plantation administrator. Third, because of the major impediments against mounting a real organized threat against the slave system, many rebellious Africans simply chose to either runaway on an individual level, or assassinate their overseers / plantation owners. Despite these reasons (and others) for why collective resistance was difficult, the author makes clear that enslaved Africans in Puerto Rico—particularly those who were captured in Africa rather than born on the island—were anything but docile. This is a sobering, but inspirational account of African resistance against unthinkable oppression.