Revolution and Other Essays By Jack London
Collectively, this is not the greatest work of Jack London. But being that Jack London is a mind unlike any other you've probably ever been acquainted with, this is worthy of a 5-star ranking.
First let me deal with what I consider an unfair assertion that Jack London was a racist. While unavoidably being a product of an era that was only just beginning to emerge from a racist and imperialist paradigm, his perception is amazingly beyond his times. Let me throw a few quotes and you and see if you find the racism in them:
It passes over geographical lines, transcends race prejudice, and has even proved itself mightier than the Fourth of July, spread-eagle Americanism of our forefathers. The French socialist working-men and the German socialist working-men forget Alsace and Lorraine, and, when war threatens, pass resolutions declaring that as working-men and comrades they have no quarrel with each other. Only the other day, when Japan and Russia sprang at each other’s throats, the revolutionists of Japan addressed the following message to the revolutionists of Russia: “Dear Comrades—Your government and ours have recently plunged into war to carry out their imperialistic tendencies, but for us socialists there are no boundaries, race, country, or nationality. We are comrades, brothers, and sisters, and have no reason to fight. Your enemies are not the Japanese people, but our militarism and so-called patriotism. Patriotism and militarism are our mutual enemies.”
Tell a plains Indian that he has failed to steal horses from the neighbouring tribe, or tell a man living in bourgeois society that he has failed to pay his bills at the neighbouring grocer’s, and the results are the same. Each, plains Indian and bourgeois, is smeared with a slightly different veneer, that is all. It requires a slightly different stick to scrape it off. The raw animals beneath are identical.
Even in the essay I have so often heard used as evidence of London's racism, The Yellow Peril, he has this to say about the Chinese: "Nor is the Chinese the type of permanence which he has been so often designated. He is not so ill-disposed toward new ideas and new methods as his history would seem to indicate. True, his forms, customs, and methods have been permanent these many centuries, but this has been due to the fact that his government was in the hands of the learned classes, and that these governing scholars found their salvation lay in suppressing all progressive ideas." See, while Jack London notes certain tendencies in the Chinese people, he does not ascribe it to something inherent in their race but due to the system of government they live under.
For every swipe London takes at a race other than his own, he ends up comparing them back to the Anglo-Saxons and saying that they are essentially no different.
So why has London acquired the reputation of being a racist? I suspect because anyone who states the truth as plainly as he does is bound to have the establishment besmirch his name in a variety of ways. Here are just a couple of comments that demonstrate why Jack London will never be the darling of the established classes:
"When a man attacks your ability as a foot-racer, promptly prove to him that he was drunk the week before last, and the average man in the crowd of gaping listeners will believe that you have convincingly refuted the slander on your fleetness of foot. On my honour, it will work. Try it some time. It is done every day."
"I was scared into thinking. I saw the naked simplicities of the complicated civilization in which I lived. Life was a matter of food and shelter. In order to get food and shelter men sold things. The merchant sold shoes, the politician sold his manhood, and the representative of the people, with exceptions, of course, sold his trust; while nearly all sold their honour. Women, too, whether on the street or in the holy bond of wedlock, were prone to sell their flesh. All things were commodities, all people bought and sold."
"They assisted in all kinds of sweet little charities, and informed one of the fact, while all the time the food they ate and the beautiful clothes they wore were bought out of dividends stained with the blood of child labour, and sweated labour, and of prostitution itself. When I mentioned such facts, expecting in my innocence that these sisters of Judy O’Grady would at once strip off their blood-dyed silks and jewels, they became excited and angry, and read me preachments about the lack of thrift, the drink, and the innate depravity that caused all the misery in society’s cellar. When I mentioned that I couldn’t quite see that it was the lack of thrift, the intemperance, and the depravity of a half-starved child of six that made it work twelve hours every night in a Southern cotton mill, these sisters of Judy O’Grady attacked my private life and called me an “agitator”—as though that, forsooth, settled the argument."
See, this kind of writing is brilliance, it is genius, it is what the human is crying out for. There are better books to be read in the world, but in your attempts to find them you will likely be led down a lot of wrong paths by people who have never experienced genius. Let this be the book that opens up your mind, that allows you to see the world not only as it is, but as it can be,