Steven Garber was the speaker at my 2014 Covenant Seminary graduation ceremony. After that, my wife and I read and discussed his excellent book Visions of Vocation: Common Grace for the Common Good. This book also addresses the subject of vocation, which is also a passion of mine. The new book is comprised of short essays, each beginning with a photograph the author has taken related to the essay. The author tells us that this book is deeper than Visions of Vocation, and a deeper reflection on one question: What does it mean to see seamlessly?
Living a seamless, or coherent life, and vocation are key themes in this book, which is written so well. I often read the book over a cup of coffee sitting by the fireplace. The author addresses subjects as diverse as Bono (U2), his work with a variety of organizations such as Mars, Elevation Burger and the Pittsburgh Leadership Foundation, friendship, movies such as The Reverent and Unbroken, books such as The Hobbit, and a number of places he has lived in or visited.
I would recommend reading this short book slowly, savoring it. Here are a few of my favorite quotes from the book:
• To see the whole of life as important to God, to us, and to the world—the deepest and truest meaning of vocation—is to understand that our longing for coherence is born of our truest humanity, a calling into the reality that being human and being holy are one and the same life.
• But what if justice and mercy, honesty and integrity, truthfulness from beginning to end were the contours of our lives and labors? What if we decided that good business necessarily requires a more complex bottom line, a rethinking of the very purposes of business? What if doing well and doing good were a seamless reality? What if personal convictions were integrally woven into public practices?
• We yearn for things to be made right, for life to be as it could be, as it might be, as it should be—as it is supposed to be.
• Visions of vocation have to become flesh. They have to be worked out and lived into among friends, in neighborhoods, in small towns and big cities,
• The words vocation and occupation more often than not thread their way through my conversations, and I do my best to make clear that there is a difference and why the difference is important. The one is a word about the deepest things, the longest truths about each of us: what we care about, what motivates us, why we get up in the morning. The other is a word about what we do day by day, occupying particular responsibilities and relationships along the way as we live into our vocations. They aren’t the same word, and understanding that matters.
• Created to work, we are to find meaning in our work. But also, we are able to distort the meaning of our work, imagining that our work means more or less than it ought. Getting it right matters because work matters.
• The most interesting questions, the most important questions always are: Who or what is our reason for being? Why do we do the things we do? What does it all mean?
• Our vocations grow out of our beliefs about the way things are, about what matters and what doesn’t matter.
• Because vocation is a rich and complex word and is never the same word as occupation, we are always more than our work, though our work matters.
• Sometimes, sometimes, heaven meets earth in and through our work, and it becomes almost sacramental—and then sometimes we curse the very work of work. We are our best and our worst at work.
• Vocation is the longer, deeper story of someone’s life, our longings and our choices and our passions that run through life like a deep river; occupation is what we do day by day, the relationships and responsibilities we occupy along the way of our lives, more like the currents in a river that give it visible form.
• Most of the time getting a job isn’t so hard, but seeing our lives as a vocation is harder.
• We long for what we do to grow out of who we are, for our occupation(s) to be rooted in our vocation. That is the hope of everyone’s heart.
• We keep stumbling, longing for more coherent lives, where what we confess to believe looks like the way we actually live, where our deepest hearts are seamlessly worked out in the responsibilities and relationships of our lives.
• Vocations are not occupations, though they are integrally woven together. To know the difference and the difference it makes is critical, and much of the grief we experience is born of mistaking one for the other.
• This is what vocation is for everyone everywhere, a calling to care about the way the world is—even dreaming dreams about what might be—and working through the days of our lives at what could and even should be.
• We are disposed to dualism, to carving up our consciences to allow us to believe one thing and behave as if another thing is true.
• Grace, always amazing, slowly, slowly makes its way in and through us, giving us eyes to see that a good life is one marked by the holy coherence between what we believe and how we live, personally and publicly—in our worship as well as our work—where our vision of vocation threads its way through all that we think and say and do.
• Life is meant to be coherent—but we don’t experience it that way.
• People who like being married, who over time find honest happiness in marriage are most of all friends—good friends, true and trusted friends.
• Over time, marriage is not a long date. Instead it is a long friendship, a dear and unique friendship, a completely unique friendship.