A lot of people would like to learn to pray all over again. Others are not so sure they ought to pray. They want to know whether prayer will help them and, more than that, whether it will be of any use at all to our world. This book gives an answer—not in the form of glib instructions, but by introducing the reader to the theology of prayer. It refers again and again to the Bible, especially the Psalms. At the same time, it speaks about personal experiences as well. Gerhard Lohfink writes in inviting, easy-to-read language, answering questions such “To whom do we pray?” “Does it make any sense to ask for things in prayer?” “What happens in the Eucharistic Prayer?” “What is so special about the Psalms?” “How can I practice Christian meditation?”
This book offers an inviting approach to Christian prayer.
Summary: What Christians believe about prayer and the various ways Christians pray and experience God in prayer.
Last year, I had the chance to review Gerhard Lohfink’s Why I Believe in God, which I named my Best Religious Memoir of 2025. His warm “theological memoir” filled with love for God motivated me to get my hands on other works of his. This is one of those.
The subtitle of this book states it is on the theology and practice of prayer. Lest you fear a dry disquisition on prayer, let me assure you I found the same personal warm of devotion in these pages as in his memoir. Here was someone who thought deeply both about the One he addressed and who clearly had devoted his life to prayer, aided by the structures of Catholicism.
He writes about Christian prayer, and that must begin with who we address. Rather than some generic “God” we address the Father through the Son and by the help of the Holy Spirit. He reminds us that we stand together in worship before the Living God, able to come face to face. We are helped in our prayers by the deep sighs of the Spirit. We do not pray to three gods, though we may address our prayers to each of the persons of the one Godhead, He encourages us that God is active in the world and that his “saving will and our prayers work together.”
Then he turns to the many forms of prayer. He reminds us of the different forms our every day speech takes and suggests that prayer is no different. He writes about petition, including a defense of asking God for things, praise, and lament. This last is a helpful corrective for “happy-clappy” Christianity. He explores the extensive material on lament in the scriptures.
I love how he introduces the Psalms as our home for all seasons, in joy and when beset by woes. They are our shelter, indeed our home, even as we make our way to Zion. He then gives instruction on meditation. This is not emptying one’s mind, but filling it with our story in scripture, in creeds, and the church’s prayers. For Lohfink, all this prayers us for the Eucharist. While this reflects a Catholic understanding, Lohfink’s discussion of the element of thanksgiving for the gift of God in Christ, manifest in the gifts of bread and cup, lifts us out of ritual into real communion.
The final chapter is characteristic Lohfink, in which he relates his personal history of prayer. His intent is not that we would follow his example. Nor does he want us to cram all the experiences of his life into our prayer practice. Rather, he wants to assure us in our own experience in both times of dryness and unspeakable joy. Here, as throughout, I sensed a brother walking alongside, not a superior speaking to novices.
Although I am not a Catholic Christian, I found much that spoke to my own prayer life. My heart was warmed by the greatness of God described on these pages and the awesome wonder of corporate worship and gathering at the Lord’s table. The chapter on Christian meditation is one of the best I’ve read. His encouragements that God is active and works in and through our prayers is truth I can never hear enough. He reminds me that in prayer, God takes us home.
Another good work by G Lohfink. There is a lot to prayer and this book covers all the ground. Who do we pray to? What do we pray for? What are the predominant prayer traditions in the Christian world? How does meditation fit in. These are all covered with academic clarity. In the end UIOGD.
Very good. Thoughtful and insightful. I liked that Lohfink's reflections are grounded well in Scripture. I particularly enjoyed his treatment of the name of God as well as the psalms.