I was eager to read something from Robin Wood and it hasn't disappointed me. It's hard for film criticism not to be frustrating at times, because the experience of watching a film is mostly ungraspable, and this essay is not an exception, but Wood succeeds in finding something riveting to say about Hawks' earnest but difficult-to-talk-about work.
Wood doesn't "explain" the films. Instead, he improves their memory by finding ideas which inform Hawks' work without imposing any kind of violent analysis. This is not the kind of criticism that finds all the meanings of the universe in a camera position, but it doesn't restrict itself to the mere plot. The objects of Wood's best analysis can only be found on film (they aren't literary, so to speak), but they're not quirky formalist techniques* (among other reasons, because Hawks never did those). Some examples: the cut to Dean Martin's reaction of awe and admiration to a particular John Wayne's display of authority and integrity (or rather, authority stemming from integrity) in Rio Bravo ; Cary Grant passing Thomas Mitchell a cigarette with perfect timing as a sign of friendship and mutual understanding in Only Angels Have Wings ; the expressions of the bluntness of death (Boris Karloff's bowling ball rolling while he's already dead, for example) contrasting with the comic irresponsibility of the gangsters in Scarface.
True, the insistence on subjects and patterns that are inherent of an auteurist study might become redundant. But still, this essay is the best argument to support an author-centered approach to film. The best articles are those that comment on Hawks' two best films: Rio Bravo and Scarface. I infered that I'm much more satisfied with Bringing Up Baby than Wood was.
I want to mention Wood's ethical commitment to film, developed in the 2006 afterword but informing the original text. The most remarkable thing is that this commitment didn't get in the way of his sensual enjoyment of the art-medium. He saw the fun and the politics, and he understood that fun is related to emancipation, even if he recognized some conservative trends in Hawks' films (probably derived from the general Hollywood ideology). When comparing To Have and Have Not with the Hemingway's novel the film is adapted from, Wood uses the sombreness of the literary work as a proof of its conservatism, much less present, or directly absent, in the movie.
* To make it clear, I'm not against quirky formalist techniques, and sometimes I love them, but it's common to think of extreme editing, expressionistic lighting and complex camera movements when we talk about what film can contribute to a plot (the "literary" part).