This volume addresses an essential doctrine—divine simplicity—one that has been increasingly recovered in recent years after being discarded by much of modern theology. As an edited collection, however, the essays are not all of equal quality.
This is a highly academic book. If you do not already have a working knowledge of Greek, Hebrew, and at points Latin, you will get lost fairly quickly. That said, several essays are genuinely excellent. James Duguid’s case from the Old Testament is strong, Steven Duby provides a careful exegetical and dogmatic treatment, and Steven Wedgeworth’s essay on how Athanasius used divine simplicity to argue for the deity of the Son is particularly well done.
Nathan Greeley’s essay is interesting, especially his discussion of differing orthodox accounts of simplicity—most notably the contrast between Scotist and Thomistic approaches. However, I found his critique of Thomistic analogical predication lacking, as well as his broader defense of simplicity over against alternative views.
One weakness of the volume is how little attention is given to the early church. I would have liked to see more engagement with how the fathers used divine simplicity together with impassibility to safeguard God’s God-ness. There is very little interaction with the Cappadocians, Justin Martyr, Tertullian, or Irenaeus.
There is also minimal engagement with the Reformed orthodox tradition, or with the question of why many modern evangelicals—particularly Arminians and other non-Reformed thinkers—reject divine simplicity today. While I appreciate classical theology, much of it here is not done in a way that can easily be handed to a pastor and translated for people in the pews. James Dolezal’s All That Is in God does this far more effectively.
Overall, this volume contains several important essays that are difficult to find elsewhere, but it is not a comprehensive or accessible one-stop resource on divine simplicity.