A Requiem: Those Lost Forever
Nickerson’s colleague, Kent Roth, along with a few other travelling companions, disappeared from sight in the midst of returning from a fishing expedition. Their Cessna went down in an area she describes as “Alaska’s Bermuda Triangle.” At first glance it appears her memoir will concentrate on the search to find Roth. But, as we quickly learn, Ross is only one of many lost to the vagaries of Alaska’s mercurial moods. So, his sudden departure is transformed into a springboard, a dynamic literary device, giving Nickerson the flexibility to explore the loss and subsequent death of Alaskan explorers, indigenous peoples, those anonymous, forgotten folks, as well as the metaphysical losses she found herself dealing with as she transitioned through a difficult phase of her life.
Nickerson wanders. As the sub-title (A Meditation On Death and Loss In The High Altitudes) of her book suggests she’s interested in far more than the disappearance of a co-worker she barely knew. For Nickerson, this was all quite personal: “I had to know where I stood. Only then could I begin to look for someone else. Only then could I begin to find the truth.” This search quickly extends to many other lost Alaskan victims. She catalogues some of the losses suffered by the early explorers of the lands and passages in the vicinity of the Bering Strait. She also mines the losses of the local, indigenous people. In a fascinating chapter she sketches how the Tlingit lost their shamans to the onslaught of Europeans who believed: “As long as the people believed in the shamans and their inexplicable power, they could not be controlled.” The European interlocutors who descended en masse among the Tlingit and other Alaskan Natives left behind far less flamboyant intermediaries – reverends, ministers, priests – all envoys of their own omniscient shaman, Jesus Christ.
And then there is the list of those misplaced Alaskan residents and visitors who are here one moment and the next – gone, in an almost rapture-like way with no trace whatsoever of their existence prior to or after their last sighting. Nickerson posts example after example of searches begun and then abandoned after resources have been exhausted, time expired, the will to find these individuals suspended as calls echo to find others who have suffered similar fates. Nickerson muses over these lost and abandoned searches, futilely grasping for explanations, reasons to explain both sides – the disappearance and the abandonment of the search. She writes: “You want to shout, No, don’t stop. Find him. Find his plane.” This plaintive plea could as well be for any of the many lost souls out there who have had countless search parties scour the lands and seas for their missing boats or planes, or just their bodies, up and vanished along some trail that no one thought you could possible get lost on. Along those lines is the Franklin search of the early 1800’s where the wife of the explorer had boats deployed years after her husband had disappeared just in an effort to find clues to where he might have perished and maybe, lord only knows, find some physical evidence of where he might have sailed before evaporating like so much mist from a broth.
It was common practice for explorers of that era to leave behind physical markers, so that others, later on, might then know enough to trace their path and find them while they were still alive. These cairns often contained physical evidence and written messages, filled with longitudinal and latitudinal indicators of where they had been, where they were going, how many of their crew were left alive. However, even these important talismans failed more times than not to provide enough bits of information soon enough to save these travelers who had slipped beneath the radar.
There are no answers. Nickerson knows that and mourns for the loss of answers; she mourns for the dead, too, though after a while she acknowledges, there is only so much mourning possible. She grieves for those who continue their search, hoping upon hope to catch a glimmer of light that might point them in the right direction. It is so difficult she says for “who knows where to look? The compasses dance; the crevasses contract; the glaciers move forward, eating what falls in their jaws; and wind blows the indiscriminate snow over everything in its path.” What is left is an elegiac plaint, a hoarse cry pleading for the search to continue, in defiance of the odds or probable outcomes.
Originally published in the Anchorage Press on January 18, 2017.