The main thing I noticed about this book is that it doesn't focus on when you need to repent, or what you should do in the repentance process, a check-list, but it's focus is clearly on Jesus Christ. There is a chapter called THE GIFT OF HIS PRECIOUS SON. I listened to this chapter twice and gleaned different things from it each time. Some parts of the book, especially the beginning where Elder Anderson gives many stories, got a bit long. It is a book that takes time to take in, but worth it.
The following are quotes from the book that I would like to remember:
--"My prayer is that as you open more completely your heart to God and thoughtfully consider the principles of the gospel of Jesus Christ found in this book, you will be stirred with even greater attention to the remarkable adventure of becoming a more devoted disciple of the Savior. Elder Neal A. Maxwell explained, “If we choose . . . the course of discipleship, we will . . . move from what may be initially a mere acknowledgment of Jesus on to admiration of Jesus, then on to adoration of Jesus, and finally to emulation of Jesus. In that process of striving to become more like Him . . . we must be in the posture of repentance.” (Introduction)
--"Daily, as we are humble, the Lord will reveal our weaknesses to us...As we seek earnestly to know ourselves, to make honest assessments of what we are and of where we are, the Lord will reveal, in answer to our prayers, where our repentance should be focused."
--"The scriptures contain beautiful examples of the inner strength and courage of believers’ faith to repent, to come unto Christ, and to be forgiven of their sins...The king of the Lamanites and, significantly, all of his household had been converted to the teachings of this Savior and Redeemer, Jesus Christ, who would come to the earth...
Ammon and others who were consecrated to teach the word of God began to see the change in the hearts of the people. This did not come just because of Ammon’s teaching, but through revelation, prophecy, and “the power of God working miracles in them.
This is a very important principle. Without the power of God working miracles in our life, going through a perfunctory list of things to do to repent, or asking the bishop what we should do to right our life, will rarely have the staying power to sustain us in a continuing commitment to keep the commandments of God.
A miraculous thing happened to thousands of the king’s people. The scripture states, “As many of the [people who] believed in their preaching, and were converted unto the Lord, never did fall away.”
There are times in our lives when we hear something, it feels right in our heart and makes sense in our mind, and we embrace it. But then difficult times come, and we are not sitting in the temple, in a sacrament meeting, or listening to general conference, and we retreat from what we once embraced, not having the will or faith to stay strong. There is a very important distinction made with the king’s people who rejoiced in Ammon’s message of a Savior and Redeemer. It says that they were “converted unto the Lord.”
They weren’t converted unto Ammon, they "were converted unto the Lord, and that made all the difference.
Because of their repentance, the Lord changed their hearts and they turned completely to God.
The people of Ammon determined that “they would suffer death in the most aggravating and distressing manner which could be inflicted by their brethren, before they would take the sword or cimeter to smite [their enemies].” They would not return to their sin—never.
Most will never have the grievous sin of murder as these men did prior to being “converted unto the Lord,” but the lessons from their lives are applicable in our own lives. Their example teaches us not to give up on life. Repentance opens the door of hope to a new life with Jesus Christ.
The qualities that defined the people of Ammon after their conversion are qualities that must define our own lives as we truly repent of our sins.
And what relevance is there to us that they had swords that had become bright because of their repentance? It means that once we are in the process of repenting and we become bright and clean through the blood of the Lamb of God, we bury anything that takes us to the place we were before we repented." (Ch. 4 A Powerful Scriptural Example)
--"As we deeply consider our own sins and come to recognize our complete and utter dependence upon Jesus Christ for our own personal redemption, our love for God blossoms. As we understand even the smallest part of the price He paid for our sins, we are filled with never-ending love for Him. We yearn to know more about our Redeemer and how He lovingly and sacrificially fulfilled the law of justice. With our inexpressible gratitude, we desire to repent, realizing the inestimable value the Father and the Son placed on our souls. “Remember the worth of souls is great in the sight of God; for, behold, the Lord your Redeemer suffered death in the flesh; wherefore he suffered the pain of all men, that all men might repent and come unto him."
--I have long appreciated a verse in the twenty-ninth chapter of Alma. Alma uses opposites to emphasize the consequences of our choices: “He that knoweth good and evil, to him it is given according to his desires, whether he desireth good or evil, life or death, joy or. . . .” My first thought would be to fill in the blank by saying that the opposite of joy would be sorrow, or maybe sadness. The phrase Alma uses is “joy or remorse of conscience.”
Remorse of conscience is a wonderful teacher, even in the simple digressions of our youth, if we will learn from our mistakes. Elder Ronald A. Rasband explains that “our Heavenly Father knew we would need help, and that’s why He gave us the principle of repentance. Repentance is the cleansing principle of the gospel. It’s the greatest friend we have."
--How incomprehensible but wondrous that Christ never yielded to any temptation pressed upon Him by Satan. The author of Hebrews referred to Christ as our High Priest, and wrote, “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.” King Benjamin taught us that “he shall suffer temptations.” The Savior Himself said that “he descended below all things, in that he comprehended all things.
C. S. Lewis expressed this idea: “Only those who try to resist temptation know how strong it is. . . . You find out the strength of a wind by trying to walk against it, not by lying down. A man who gives in to temptation after five minutes simply does not know what it would have been like an hour later. That is why bad people, in one sense, know very little about badness—they have lived a sheltered life by always giving in. We never find out the strength of the evil impulse inside us until we try to fight it: and Christ, because He was the only man who never yielded to temptation, is also the only man who knows to the full extent what temptation means.” (ch.8 The Gift of His Precious Son)
--Elder Anderson talked of a friend he had in High School in Seminary who said she had a love of the gospel, but then, often, he said, on Monday morning, he would learn of her weekend activities and her difficulties following the Word of Wisdom and keeping the standards of the Church. I loved what he said next....Sometimes she would talk to me about her weekends. She seemed sorry for what she had done and wanted to do better. I would encourage her by talking about willpower, choosing the right friends, not getting in certain situations, and being able to say no. She seemed to appreciate the encouragement, but she continued doing the same things month after month. She spoke of wanting to change and repent, but it never seemed to happen.
If I were talking to her today, I would speak less to her about the steps that would be required for repentance, and much more about the source and power of her ability to change, to repent, and to be forgiven. I would speak about her faith in Jesus Christ. I would try to help her realize that if she would build her knowledge and belief in Christ, and strengthen her faith in Him, then her trust and confidence in Him would bring power—His power to help strengthen her in changing her behavior."
Alma went to Amulek’s home and stayed with him many days.
In one of their first teaching experiences, when it was Amulek’s turn to speak, he explained that he was a man of no small reputation in Ammonihah, and then he added, “Nevertheless, after all this, I never have known much of the ways of the Lord, and his mysteries and marvelous power. I said I never had known much of these things; but behold, I mistake, for I have seen much of his mysteries and his marvelous power . . . I did harden my heart, for I was called many times and I would not hear; therefore I knew concerning these things, yet I would not know.”
I have always been intrigued by Amulek’s words, “I knew concerning these things, yet I would not know.” My friend in seminary knew the answers to the questions asked by the seminary teacher, but she did not know the strength and power that could come to her personally if she would look to Christ and build her faith in Him. She knew, yet she would not know.
For Amulek to change who he was and become a mighty believer, he had to take the things he had learned, things he had been told, things that he knew intellectually, and open his heart spiritually. He then put his spiritual learning into action. The strengthening of his faith in the Savior brought the changes he needed. Interestingly, about eight years later, we find him with Alma teaching the people known as the Zoramites, who were spiritually in a similar situation to those in Ammonihah eight years previously. However, these people he was now teaching were poor and had been unfairly treated by the more affluent Zoramites. The spiritual issue, however, was the same.
--The prophet Alma taught the Zoramites how faith in the word—which is in Christ—as it is nurtured, will grow from a seed, to a seedling, to a powerful tree of faith in Christ.
Faith is multidimensional; it has depth and breadth. Your faith is growing or diminishing. Faith grows and strengthens within us as we desire to believe, as we ponder the word of God, as we increase the sincerity and frequency of our prayers, as we repent and keep the commandments, and as we experience the power of the Lord Jesus Christ in our lives.
Experiencing the miracles of God, and experiencing the profound repentance that leads to forgiveness, begins by building a sure foundation of faith in Jesus Christ. Faith in Christ brings the necessary power to ignite true repentance. President Joseph Fielding Smith said, “If we really understood and could feel even to a small degree, the love and gracious willingness on the part of Jesus Christ to suffer for our sins we would be willing to repent of all our transgressions and serve him.”
If you find yourself making the same mistakes, struggling to be firm in your desire to change, express to your Heavenly Father your love for Him and strengthen your faith in the Lord Jesus Christ. Learn of Him, study about His sacred Atonement, and think deeply about what He suffered for you. Keep His commandments with more exactness. As you do your part to build your faith in the Savior, I promise you that heaven will compound this gift of faith, and you will have the spiritual strength to repent of your sins and not return to them. (ch. 9 Faith Leads, Repentance Follows)
--Offering our whole soul means that we do not hold back. We don’t say, “Oh I want to give up this sin, but I want to hold on to another one.” We don’t excuse ourselves by saying, “I made mistakes, but there are others who are worse than I am.” And we don’t add, “This is not really my fault because I was overly influenced by another.” We don’t pity ourselves, saying, “I’m not good enough and God does not want to hear from me.” Rather, we come boldly to the throne of God—sincerely, honestly, with real intent. We not only express our sorrow, but we listen as the Father guides us in what we should feel and what we should do next. We believe completely in prayer and repentance; COMPLETELY, knowing that in this very difficult experience, our spirits will be renewed, cleansed, and refined.
The Christian writer C. S. Lewis explained, “Christ says, ‘Give me All. I don’t want so much of your time and so much of your money and so much of your work. I want You. . . . No half-measures are any good. I don’t want to cut off a branch here and a branch there; I want to have the whole tree down. . . . Hand over the whole natural self, all the desires which you think innocent as well as the ones you think wicked—the whole outfit. I will give you a new self instead. In fact, I will give you Myself: my own will shall become yours.”
As we humbly come to our Father in Heaven, there is tremendous power in praying vocally. The Lord has said, “And again, I command thee that thou shalt pray vocally as well as in thy heart.”
Joseph Smith writes about the morning of the First Vision, “So, in accordance with this, my determination to ask of God, I retired to the woods to make the attempt. . . . It was the first time in my life that I had made such an attempt, for amidst all my anxieties I had never as yet made the attempt to pray vocally.”
We show our Heavenly Father our true intent as we anticipate and plan for our communications with Him. (ch. 10 Only through the Father and the Son)
--An additional distortion of the adversary directed toward the person desiring to repent is his deceitful appeal to postpone or delay repentance. President Henry B. Eyring said, “That temptation to delay comes from our enemy, Lucifer. He knows that we can never be truly happy unless we have hope in this life and then realization, in the next, of eternal life. It is the greatest of all the gifts of God. . . . And so Satan tempts with procrastination throughout our days of probation. Any choice to delay repentance gives him the chance to steal happiness from one of the spirit children of our Heavenly Father.
In C. S. Lewis’s book The Screwtape Letters, the devil’s minion, Uncle Screwtape, instructs his nephew, Wormwood, a less experienced tempter, how to keep the mortal who is beginning to consider repentance from continuing along this righteous path. “It remains to consider how we can retrieve this disaster. The great thing is to prevent his doing anything. As long as he does not convert it into action, it does not matter how much he thinks about this new repentance. Let the little brute wallow in it. . . . Let him do anything but act. No amount of piety in his imagination and affections will harm us if we can keep it out of his will. " (ch 11 The Devil’s Throat)