In this new translation, Laruelle offers a serious and rigorous challenge to contemporary theological thought, calling into question the dominant understanding of the relation between Christ, theology, and philosophy, not only from a theoretical, but also political perspective.
He achieves this through an inversion of St Paul's reading of Christ, through which the ground for Christianity shifts. It is no longer the 'event' of the resurrection, as philosophical and theological operation (Badiou's St Paul), so much as the Risen Himself that forms the starting point for a non-philosophical confession. Between the Greek and the Jew, Laruelle places the Gnostic-Christ in order to disrupt and overturn such theologico-philosophical interpretations of the resurrection and set the Risen within the radical immanence of Man-in-Person.
Forming the basis for a non-Christianity, Clandestine Theology offers a more radical deconstruction of Christianity, resting upon the last identity of Man and the humanity of Christ as opposed to endless deferral or difference (Nancy) or the universalising economy of Ideas and Events (Badiou).
François Laruelle was a French philosopher, of the Collège international de philosophie and the University of Paris X: Nanterre. Laruelle began publishing in the early 1970s and had around twenty book-length titles to his name. Alumnus of the École normale supérieure, Laruelle was notable for developing a science of philosophy that he calls non-philosophy. Until his death, he directed an international organisation dedicated to furthering the cause of non-philosophy, the Organisation Non-Philosophique Internationale.