I am a great admirer of Cronin's superb music (OVER AND THROUGH from Ba Da Bing records, and most recently BIG DREAD MOON from Orindal records, among others)—darkly beautiful songs which move at roughly a heartbeat's tempo and often simultaneously contain, paradoxically, sentiments both lambent and brooding. They are full of superstition ("They say—don't open your mouth when you're breathing in"), disjointed ghosts ("the spirit of a senator . . .showed me his wig and his ivory teeth"), and the devil ("Don't talk scared—you know I've known the devil"; "Well the devil must be lonesome—in his kingdom for the dead"). BLUE LIGHT OF THE SCREEN: On Horror, Ghosts, and God is a furthering of her explorations into the realms of the supernatural, the occult, and the subject of the afterlife. Uniquely, it is a critical study/memoir which details the influences and effects of the horror genre not only on the Screen generation, but Cronin herself.
In lieu of chapters, the book is divided into tantalizing snippets with enigmatic, poetic titles (Blackly green the shadows there; The suffering ghost, her mouth locked with a nail)—no doubt shaped by the author's work in poetry, in which she holds a PhD. The analytic and scholarly segments blend seamlessly with the confessional and introspective narratives, and are accentuated by the dense, almost woven in appearance illustrations. There are shrewd, poignant, and at times humorous explorations into paranormal “reality” programming (the arrogance of charlatan ghost hunters), the tropes of modern horror films (possession; tech horror phantoms; “brutal display(s) of grief, mental illness, and family dysfunction”), and the disembodied relationship contemporary culture has with the phenomena of social media.
Some of the most powerful moments in the book come when Cronin examines the seemingly tenuous line between concrete and metaphysical assessments of the nature of reality. For this reader, these were best illustrated in the "Forebodings" and "True Ghost Story" sections, where unnerving things happen to, or are dreamt by, the author, which seem in some ways to validate the subject matter in horror films as well as many of the mystical tenets of the Catholic faith, with which Cronin seems to have a complex and tumultuous relationship. The ostensible sense of possible validation derived from these uncanny instances is dubious, however, for the intuitive proof of divine intervention either by God or Fate lacks certitude in the form of incontrovertible evidence, and perhaps only leads to a further sense of otherworldly detachment—not unlike the feelings one is left with after watching the eerie and the incorporeal on the Screen. It's an intuitive "answer", perhaps, but not a solution.
One of the most startling aspects of the book is the disturbing notion that the Screen has the ability to supplant the viewer’s sense of reality, drawing the individual into itself so completely that the normal becomes in some regards paranormal. In the resulting pseudo reality the viewer is isolated, disappearing inside one’s self and doubting the verity of the axiomatic laws of nature and reason. Citing examples from her experiments in psychometry, her struggles with depression, and her relationship with prayer, Cronin details the search for a syncretic course in which she might conciliate the notions of real and unreal. Despite this decidedly harrowing journey, she discovers that: “One learns to find meaning and identity—even the ghost of pleasure—in states that seem impossible to change.”
Another stellar work from a talented, multidisciplinary artist and vital voice.