"Almost daily, armed thugs call for a 'holy war' against everyone who disagrees with them. More and more young men wear beards and robes as political badges. Militant preachers proclaim that women who fail to wear the veil are 'waging war against God'. "But this Islam of intolerance and violence is not the religion of my father and grandfather. It is not the Islam that inspires more than a billion people around the world to pray, to fast, to give to the poor, to make the pilgrimage to Mecca. My Islam is a religion of tolerance and brotherhood."--Sa'id al-'Ashmawy "A welcome addition to the discourse on Islamic fundamentalism and its efforts to politicize Islam."--Aljadid "Offers a coherent testimonial to al-'Ashmawy's insight and bravery. . . . The translation is highly readable."--Choice
"Helps to build a more balanced and accurate awareness of the full spectrum of Muslim thought. . . . An important contribution."--John O. Voll, Georgetown University One of the Islamic world's leading voices in the struggle against extremism, Sa'id al-'Ashmawy was trained as a specialist in Islamic law and comparative law at Cairo University and served as judge, chief prosecutor, chief justice of the High Criminal Court, chief justice of the High Court for Security of State as well as chief justice of the High Court Assizes in Egypt. The author of 15 books on Islam and the law, he has been consistently critical of Islamic extremism and opposes the very notion of an Islamic state, on both scriptural and historical grounds. Facing death threats for apostasy since 1979 and under continuous government protection since 1980, he articulates an opposition to the ideology and practice of Islamic extremists in Egypt that has applicability throughout the Middle East and North Africa. This volume conveys the range of his reformist message from the similarities of Islam, Judaism, and Christianity, to the dangers of politicizing Islamic religion, to the place of Islamic law in contemporary politics and society. Contents Introducting Muhammad Sa'id al-'Ashmawy to an English-language Audience, by Carolyn Fluehr-Lobban Part I. Islam, Judaism, One Religion, One Vision, Many Paths The Development of Religion A Framework for the Coexistence of Judaism, Christianity, and Common Thread of Salvation Part II. Islamic Religion and Politics The Relationship between Religion and Politics The Caliphate Government in Islamic History The Call for an Islamic Government The Call for an Islamic Constitution in the State of Egypt Part III. Islamic Law and Contemporary Politics and Society The Interpretation of Texts in Egyptian Law and Islam Islamic Jurisprudence Taxes, Zakat, and Sadaqa The Veil in Egyptian Law and Islam Militant Doctrine in Islam Jihad or Holy War in Islam Reforming Islam and Law Islamic Law and Human Rights Carolyn Fluehr-Lobban, professor of anthropology at Rhode Island College, is the author of six books, including Islamic Society in Practice (UPF, 1994) and Islamic Law and Society in the Sudan.
Buku ini diterjemahkan menjadi Jihad Melawan Islam Ekstrem. Mohammad Said Al Ashmawy membuka esai panjang mengenai fanatisme dengan mengutip salah satu ayat dalam The Egyptian Book of Dead. "Aku adalah masa lalu, Aku mengetahui hari esok; Aku bisa menjadi muda, Aku adalah osiris; Aku datang untuk memerangi kegelapan." Sebuah tindakan berani dari seorang mantan ketua pengadilan tinggi Kairo Mesir. Negeri yang selama kekuasaan Hosni Mubarak, dikenal memiliki barisan ulama sangat brutal dalam menangani perbedaan keagamaan.
Dalam buku ini kita bisa melihat argumentasi dan narasi jernih dari salah seorang pejuang keberagaman asal Mesir ini. Meski lahir dalam keluarga yang kental dengan tradisi Wahabiah namun Al Ashmawy membuktikan dirinya sebagai seorang pemikir yang ulung. Ia dengan ajeg menyusun pembelaan dengan menyertakan banyak pemikiran yang tak melulu berakar dari sumber Islam. Namun juga dari Kristen dan juga Judaisme.
Baginya kebenaran tunggal bukanlah sesuatu yang didapat dari satu sudut pandang saja. Ia lahir dari berbagai visi yang menyentuh satu substansi kemanusiaan bernama pemahaman toleransi. Yang paling menarik kemudian adalah bagaimana sikap Al Ashmawy yang getol menolak negara Islam. Baginya agama tak boleh dekat dengan politik. "Karena saat agama bergabung dengan politik, ia menjadi idiologi dan tak lagi murni sebagai agama."
An interesting collection of writings from an intelligent and thoughtful author who, alas, doesn't seem to be very well known in the West (for one thing, other than this book, I'm not sure that many of his works are readily available in English translation or in other Western languages). This is a pity, as his (in my opinion) open-minded outlook and views on religion, "Islamic humanism," and civil rights are of great value to Muslim and non-Muslim alike.