For me, this book reads like a generous account of a problematic man, someone who doesn't seem to deserve the generosity bestowed on it by the ‘smitten biographer.’ Admittedly, the author does remark on the fraught legacy of her subject matter towards the end of her story in phrases like:
“That’s how his story ends. David Starr Jordan was allowed to emerge unscathed, unpunished for his sins, because this is the world in which we live. An uncaring world with no sense of cosmic justice encoded anywhere in its itchy, meaningless fabric.”
“The category “fish” doesn’t exist. That category of creature so precious to David, the one that he turned to in times of trouble, that he dedicated his life to seeing clearly, was never there at all” (wherein she highlights the cosmic justice of such an incident).
But these acknowledgements comes too late and are too little. I do understand that this book is part memoir and thus, the narrative unfolds as a personal struggle wherein the author tries to overcome her idealization of David Starr Jordan. But in my opinion, that ends up doing an injustice to the story, especially in the following areas: -
*Role in covering up a sex scandal*
When remarking about Jordan’s involvement in covering up a case of, at best, a sex scandal and, at worst, a possible sexual assault, we are given this glorious paragraph, “It had been Charley Gilbert’s fault. Good old Charley Gilbert. His student turned traveling companion turned chair of Stanford’s zoology department. Charley, long-healed from his hiking accident, long-married, had begun an affair with a young Stanford woman. He and the woman were discovered one day by a librarian, who came to David demanding that Charley be fired for such impropriety. But David did not want to lose Charley from his ranks—that “brilliant” taxonomic mind!—so David, thinking on his feet, threatened the librarian with “ incarceration in the insane asylum for sexual perversity” (often code for homosexuality) if he breathed a word of it to anyone else. That succeeded in shutting the librarian up—he quit Stanford, left town.”
The sheer number of problems with this paragraph! Firstly, absolving Jordan of any guilt by use of the phrase ‘It had been Charley Gilbert’s fault,’ and secondly, completely glossing over his misuse of power in this incident.
And this could possibly be justified if the book read as a dispassionate biography but it is NOT a dispassionate biography.
*Commenting on Jordan’s involvement in the Eugenics movements*
When the author first hint at Jordan’s underlying belief in Eugenic ideology it is through this paragraph- “Louis Agassiz, of course. The statue had actually been the Stanfords’ idea—they had long admired Agassiz’s teaching philosophies—but David was overjoyed. It didn’t seem to bother him that by the time the statue was commissioned, Agassiz’s image was anything but pure. Not only had Agassiz failed to accept the theory of evolution (the mark of a scientific fool by that point), but his faith in a natural hierarchy had empowered him to advance one of the most hateful and destructive fallacies in scientific history. Till his dying day, Agassiz was one of the country’s loudest proponents of the idea of polygenism—the belief that races are different species, and that black people, in particular, were subhuman. He lectured widely and forcefully on the topic. When consulted by the Lincoln administration during the Civil War, for example, he had given his opinion that blacks, if freed, should be segregated from whites, because they would never be able to live peacefully among them. Citing bunk measures and imaginary ranks, Agassiz asserted that black people were biologically “unfit” for civilization. It wasn’t their fault, he said, it was simply a matter of science: they were too “childlike” and “sensuous” and “playful” by nature. Too low on that immutable ladder of life.”
And then when Agassiz’s statue is tossed head first into the ground due to an earthquake, the author doesn’t remark on the poetic justice of the situation but instead remarks with lines like- “To me, there is no clearer message: Chaos reigns,” and “It is now that I would have given up. My prophet desecrated, my dream shattered, decades of persistence proved futile, I would have headed for the basement to give in, at long last, to the great temptation.”
When latter after 3/4th of the book is over and the author finally dedicates a chapter telling us that this belief in eugenics is wrong, personally, it rings hallow to me. Especially when in the very next chapter, we are offered these glorious paragraphs-
“Looking at the full spread of David’s emotional anatomy, the most obvious culprit seems to be that thick “shield of optimism” he was so proud to possess. He had “ a terrifying capacity for convincing himself that what he wanted was right,” writes scholar Luther Spoehr, who was struck by how David’s certainty in himself, his self-delusion and hardheadedness, only seemed to intensify over the years.”
AND
“Perhaps that group of psychologists had been right, the ones who warned that positive illusions can ferment into a vicious thing if left unchecked, capable of striking out against anything that stands in our way. But could that have explained all of it? How hard David was able to push his eugenics agenda, how far? Overconfidence, grit, and pride make a dangerous cocktail, surely, but they didn’t seem to fully account for how rabidly he devoted himself to the cause of genetic cleansing.”
As if all of this was not a result of prejudices marrying power and could be simply played off as justification of dangers of positive illusion. WHAT IS UP WITH THAT!?