I do not doubt Abdulla Ocalan’s assertion that the US and the EU collaborated to capture and imprison him in solitary confinement in a Turkish Prison- for the rest of his life. I do not doubt it because Abdulla Ocalan (also known as Apo, or uncle) is a true threat to the western hegemony of wealth and power represented by the US and the EU. Apo is a leader, perhaps a prophet- but certainly an inspiration for all people everywhere that would resist the powerful forces that oppress free peoples in the name of maximizing profits.
Armed only with pen and paper in solitary confinement, Apo is allowed to write and present his defense to the international court- the result of which has become his Manifesto of the Democratic Civilization, of which The Sociology of Freedom is Volume III.
Not since I discovered Krishnamurti, or perhaps Thomas Berry, have I encountered an author that had such a profound impact on me. But unlike many authors, Apo is grounded in the reality of prison and the Kurdish people resisting the forces of western hegemony in the mountains bounding the northern edge of the Fertile Cresent. From this geographical location- the source of Western Civilization- Apo weaves a dialectal narrative of five thousand years of history leading to an analysis of Capitalist Modernity and resulting set of tasks to rebuild Democratic Modernity. That is no small feat- and it is built on the shoulders of the experience of five thousand years of resistance.
I went into the Sociology of Freedom anticipating I would be able to better articulate the concept of Freedom. While that is true, the surprise to me is what I learned about Society- or the lack thereof. More importantly, I have gained deeper insight not just into the problem of historical-society, but the social problems of Power and the State. This is a holistic analysis of society’s problems; moral and political, mental, economic, industrial, and ecological.
But what especially caught my attention early on was Apo’s thinking regarding sexism, family, women and the population problem. If women are not free- no one can be free! Apo details the link between the colonization of women and the rise of Western Civilization. But more importantly, beginning with the freedom of women, we can rebuild Democratic Modernity in resistance to Capitalist Modernity.
In the Sociology of Freedom, Apo identifies the reconstruction challenges of Democratic Modernity. He analyzes the ‘polycrisis’ created by capitalist modernity and the forces aligned against it; socialism, anarchism, feminism, ecological and cultural movements. Important to me, was gaining a better understanding of the nation-state and the role of the priests, kings and corporate CEOs that continue the telling of false ideologies that lead to exploitation and oppression in service of accumulation of capital and power.
But unlike most contemporary books that are good at identifying problems, Apo presents an analysis that shines a light on the path forward and provides reason to believe it is possible to travel this path. Concluding with specific intellectual, moral and political tasks, Apo shows how democratic confederalism operating from the smallest to the largest units of society enables moral and political society to re-emerge and constrain the forces of Capitalist Modernity.
Abdulla Ocalan continues to inspire the Kurdish people from his solitary confinement to this very day. And now I understand why. His vision of a Democratic Modernity is a multi-cultural, multi-ethnic, and multi-religious embrace of the Art of Politics; and a way to live in Society that can heal the wounds of five thousand years of power and capital accumulation. Apo is also quite clear why moral and political society must have the rights of self defense. No wonder they locked him up for life! Thankfully, he was allowed pen and paper!!!