Azer (Fr Mina) was among the seven kids born of the marriage of Hanna and Ester Atta, in a town called Damanhur. Glimpses of what's to come were showing up by the time he was going to be 4. The book mentions, "Hanna, Azer's brother, recalls that the family home was always open to monks from the nearby Baramous Monastery as they traveled the country to collect donations. Before Azer had celebrated his fourth birthday, in 1906, an elderly monk by the name Fr Tadros el-Baramousy knocked on the family door. The monk was accompanied by a certain Saweros, who assisted him because of his failing vision. The boy Azer was mesmerized. He gazed in innocent curiosity at the monk's long white beard. After a brief period of restrained observation, as is characteristic of children, Azer found immense joy in climbing up and smothering the elderly monk.
The sweltering desert night, though tempered by the coastal breezes typical of the region, drew long. Oblivious to the mundane conversation of adults that often persists long into the night, the child fell asleep on the monk's lap. Esther, rather embarrassed, quietly mumbled an apology and immediately made to carry away the sleeping Azer. Fr Tadros serenely protested and looked her in the eyes. His words would never be forgotten: "Let him sleep here because he is from our stock. He is one of us."
One character all people close to father Mina notice is his silence. His biography shades light to his desire for solitude since he was a young man. "Since my early youth, I was inclined to quietness, seclusion, and would wear black clothing. This longing for silence didn't stop after joining the monastery of el baramous, but rather increased as he wanted to later leave the monastic community to live in the desert.
"You are only thirty years old" said the monks, ... and have only been a monk for five years. Do you want to live the life of solitude in which monks with thirty or forty years of experience have failed? Or is it that you wish to escape responsibility, either at the Faculty [Theological College] or in the monastery? Also, there is the physical danger of living alone in a cave in the desert...That is why we absolutely do not agree...
Fr Mina patiently endured their resistance. 'My fathers and brothers, he quietly responded, I appreciate your love and care for me. I appeal to you as an obedient son asking for the opinion of his fathers who have spent many years worshipping God. You know more about the mysteries of the solitary life than I. But I also trust that the Lord Jesus Christ will prepare the narrow road that I will travel.
... I will be the obedient son and will not walk in any way without the guidance of my spiritual father."
The book also mentions Fr Mina's love for the Divine Liturgy, "Just before three o'clock one morning, still in the trance of slumber, Fr Mina went to knead the gorban only to find that the oven had been deliberately destroyed. Apparently, according to Hanna's account, their daily liturgical habit had become the cause of some contention. We may also reasonably suggest that at the time, in early-twentieth-century Egypt, the very notion of a daily Liturgy was unheard of; and, therefore, their practice may have understandably provoked some jealousy, or at the least, disturbance, given the unavoidable noise in the quiet of the night.
Had anyone else been in that helpless situation, the matter would have been concluded at a more reasonable hour. Not so for Fr Mina. He rushed to [his friend] awakening him with some panic and explained the disaster: without the gorban, it would be impossible to celebrate the Divine Liturgy. But Mina had an ingenious idea. Recalling that the bakery across the street opened in the early hours of the morning, he asked the owner whether he could bake the gorban in its oven. And so, undeterred by the momentary delay, the Liturgy was "celebrated as usual." Perhaps it was on that occasion that Fr Mina minted his famous adage: "If the priest is present, flour is handy, and the altar is available," he would repeat with conviction, "[then] if we don't pray, what shall we say to God?" It is vital to discern here the beginnings of a eucharistic devotion, or even more, a modus vivendi (way of living). Fr mina speaks, "Just as the Cross reveals the self-emptying of Christ, the Eucharist is the counterintuitive revelation of Christ under a visible form."
Fr Mina was also a confessor to many prominent figures that helped to heal the coptic church through the Sunday School Movement. "If anyone of us complained, Abdel messih (one of the university students) recalls, [Fr Mina] used to say, 'You want to pray at a church, here is a church, pray? He had little time to dwell on negatives.
It was this attitude that most marked Fr Mina's capacity as a confessor. "I personally remember, continues Abdelmessih, that I could go to him any time...whenever I felt worn out I ran to him; he was my confession father. He never let one leave depressed but rather only having hope. [In confession], he would look to the ground and quote sayings of the saints, mingling them with familiar words of wisdom and the Scriptures...He had a remarkable capacity to encourage...He embraced and uplifted people. We used to go to him burdened and threw everything on him; and he carried us with a smile, peace, and power."
Warning - Refrain from praising the written note or the writer because it is vain. Instead, praise God for everything.
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Praise be to God, Virgin Mary, and the Holy Cross amen.
© Natnael Tefera Mulatu
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