In a Post-Hegelian Spirit: Philosophical Theology as Idealistic Discontent

by Gary J. Dorrien

Gary Dorrien expounds in this book the religious philosophy underlying his many magisterial books on modern theology, social ethics, and political philosophy. His constructive position is liberal-liberationist and post-Hegelian, reflecting his many years of social justice activism and what he calls my dance with Hegel. Hegel, he argues, broke open the deadliest assumptions of Western thought by conceiving being as becoming and consciousness as the social-subjective relation of spirit to itself; yet his white Eurocentric conceits were grotesquely inflated even by the standards of his time. Dorrien emphasizes both sides of this Hegelian legacy, contending that it takes a great deal of digging and refuting to recover the parts of Hegel that still matter for religious thought.

By distilling his signature argument about the role of post-Kantian idealism in modern Christian thought, Dorrien fashions a liberationist form of religious idealism: a religious philosophy that is simultaneously both Hegelian--as it expounds a fluid, holistic, open, intersubjective, ambiguous, tragic, and reconciliatory idea of revelation--and post-Hegelian, as it rejects the deep-seated flaws in Hegel's thought. Dorrien mines Kant, Schleiermacher, and Hegel as the foundation of his argument about intellectual intuition and the creative power of subjectivity. After analyzing critiques of Hegel by S�ren Kierkegaard, Karl Marx, Karl Barth, and Emmanuel Levinas, Dorrien contends that though these monumental figures were penetrating in their assessments, they appear one-sided compared to Hegel. In a Post-Hegelian Spirit further engages with the personal idealist tradition founded by Borden Parker Bowne, the process tradition founded by Alfred North Whitehead, and the daring cultural contributions of Paul Tillich, W. E. B. Du Bois, Martin Luther King Jr., Rosemary Radford Ruether, David Tracy, Peter Hodgson, Edward Farley, Catherine Keller, and Monica Coleman.

Dispelling common interpretations that Hegel's theology simply fashioned a closed system, Dorrien argues instead that Hegel can be interpreted legitimately in six different ways and is best interpreted as a philosopher of love who developed a Christian theodicy of love divine. Hegel expounded a process theodicy of God salvaging what can be salvaged from history, even as his tragic sense of the carnage of history cuts deep, lingering at Calvary.

--Mary Doak, Professor of Theology and Religious Studies, University of San Diego

629 pages, Hardcover

First published April 15, 2020

About the author

Gary John Dorrien is an American social ethicist and theologian. He is the Reinhold Niebuhr Professor of Social Ethics at Union Theological Seminary in the City of New York and Professor of Religion at Columbia University, both in New York City, and the author of 18 books on ethics, social theory, philosophy, theology, politics, and intellectual history.

Prior to joining the faculty at Union and Columbia in 2005, Dorrien taught at Kalamazoo College in Michigan, where he served as Parfet Distinguished Professor and as Dean of Stetson Chapel.

An Episcopal priest, he has taught as the Paul E. Raither Distinguished Scholar at Trinity College in Hartford, Connecticut and as Horace De Y. Lentz Visiting Professor at Harvard Divinity School in Cambridge, Massachusetts.

Reviews

[Cameron Coombe · Rating 3 out of 5]

I'm torn between giving this three or four stars but have settled for three as I am not entirely sure the book achieves what it sets out to do. It does provide an excellent intellectual history of various figures in the liberal theology tradition going back to Kant. There is also theological content, though it is somewhat difficult to access through the detailed analyses of the figures involved. A theme-based approach might have better allowed Dorrien to acheive what he states he sought out to do, develop "the post-Hegelian religious philosophy that I take from the post-Kantian tradition in modern theology, making an argument for a liberationist form of religious idealism" (1).

[Joshua · Rating 5 out of 5]

A theological and philosophical survey course unto itself. The material is dense, but Dorrien presents it in a compelling and engaging way, blending historical narrative seamlessly with theoretical perspective.