Wily, raunchy and heroic; a trickster, lecher and supreme survivor. Such is the magical coyote, the mythical Native American figure whose various roles are recounted here in a selection of poetry and stories. Anthropological linguist William Bright brings together diverse portraits of the coyote from American Indian texts and modern American writing. Because Native American myths have been recited and transmitted orally, Bright addresses the special problem of converting them into written stories. The collection also contains poetic translations and original works by early American authors.
William Oliver Bright was an American linguist and toponymist who specialized in Native American and South Asian languages and descriptive linguistics.
Unlike the European mythic traditions, the Native American myths were part of an oral tradition. In fact, it wasn’t until we colonizers wanted to preserve the displaced and destroyed cultures’ traditions that they were written down at all. I’m not sure if this is a good thing. Writing them down demanded a translation. Something is always lost in translation. I believe that’s doubly so for a translation from a spoken language tradition to a written language one.
Mr. Bright isn't just some dude, he spent time with the Karuk tribe and learned their language. Additionally, most of the tales here are gathered from Native Americans or from similar academic scholars as himself. I think this is a great starting point to learn more on the myths but am looking for a newer (this one is from 1993) and one from a Native American, not a colonizer. Still lots of good stuff here.
(page XI) Coyote is a member of the First People “..a race of mythic prototypes that lived before humans existed. They had tremendous powers; they created the World as we know it; they instituted human life and culture- but they were also capable of being brave or cowardly, conservative or innovative, wise or stupid. They had names we now associate with animals, and they sometimes had features, physical or psychological, that we now associate with those animals. When humans came into existence, the First People were transformed into the species of animals that still bear their names.”
(18) “[Coyote] is a mythic trickster, responsible for the world as we know it, yet a persistent bungler and dupe; and he is now, for many whites as well as Indians, a powerful symbol of a viewpoint that looks beyond abstractions and beyond technology to the ultimate value of survival.”
(86) He steals fire, not for human’s good, but because he likes to steal.
(86) What Stinks They were after the picnic food That the special dancers left Down below the cliff And Toe’osh [Coyote] and his cousins hung themselves Down over the cliff Holding each other’s tail in their mouth making a coyote Chain Until someone in the middle farted And the guy behind him opened his Mouth to say “What stinks?” and they All went tumbling down, like that.
(116) When Coyote invented death no one cried when someone died until his own son died. He was the first being to cry at the death of a loved one. A great example of how he gets what he wants but it also backfires.
(124) Coyote and Badger tells the tale of how Badger hunts: he farts and kills his prey. Coyote is jealous, so he nags Badger until Badger trades assholes with him. It didn’t help Coyote hunt because he keeps farting with every step, tele-smelling his presence to his prey.
I like the concept and the the author clearly holds great expertise in this field. There is a lot of quality material here, but Bright failed to create enough synthesis between the primary sources. He tried to group the stories by subject matter, but most of the tales are broad enough to cover multiple subjects, so this approach fell short. Due to these awkward groupings, the reading experience feels a little disjointed.
Had much more of a West Coast Coyote focus given the specialty of the author, vs the southwest and plains in other books I've read. Outstanding analysis/read.