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A gripping work of narrative nonfiction recounting the history of the Dresden Bombing, one of the most devastating attacks of World War II.
On February 13th, 1945 at 10:03 PM, British bombers began one of the most devastating attacks of WWII: the bombing of Dresden. The first contingent killed people and destroyed buildings, roads, and other structures. The second rained down fire, turning the streets into a blast furnace, the shelters into ovens, and whipping up a molten hurricane in which the citizens of Dresden were burned, baked, or suffocated to death.
Early the next day, American bombers finished off what was left. Sinclair McKay’s The Fire and the Darkness is a pulse-pounding work of history that looks at the life of the city in the days before the attack, tracks each moment of the bombing, and considers the long period of reconstruction and recovery. The Fire and the Darkness is powered by McKay’s reconstruction of this unthinkable terror from the points of view of the ordinary civilians: Margot Hille, an apprentice brewery worker; Gisela Reichelt, a ten-year-old schoolgirl; boys conscripted into the Hitler Youth; choristers of the Kreuzkirche choir; artists, shop assistants, and classical musicians, as well as the Nazi officials stationed there.
What happened that night in Dresden was calculated annihilation in a war that was almost over. Sinclair McKay’s brilliant work takes a complex, human, view of this terrible night and its aftermath in a gripping book that will be remembered long after the last page is turned.
386 pages, Kindle Edition
First published February 4, 2020
War creates its own nauseous gravity, and towards the end of a six-year conflict, with millions dead, all sides exhausted, could it be that these city bombings [Dresden etc] were not vengeful or consciously merciless, but ever more desperate reflexive attacks launched to make the other side simply stop? Just as it cannot be assumed that individuals always act with perfect rationality, so the same must be said for entire organizations acting with one will. Much as the Frauenkirche and its dome and its might stones were (and are) held in place by unseen counterbalancing geometric forces, so war might be viewed as analogous to the dislocation of society's fine balance; that any conflict of such duration and scale will in the end create repercussions that start to chip away at the foundations of sanity itself, and in so doing reveal the inherent delicacy of civilization. The question after all this time is this: given the unalterable horror of 25,000 people being killed in one night, and given that the bombing was unquestionably an atrocity, intended or not, is there anything at all to be gained now in terms of solace or restitution by pursuing legally precise accusations [ie, was it a war crime?]?