Buscher and Fletcher are not impressed with the state of mainstream conservationism but they don’t see that supposedly ‘radical’ alternatives providing a coherent and logical set of principles to move beyond that mainstream as they fail to confront capitalism. They say that “the failure of fictitious conservationism via financialisation may be seen to be largely responsible for the rise of green militarisation and it’s attendant violence. Consequently, the main strategies prescribed by our two radical positions in the Anthropocene conservation debate - natural capital valuation for new conservation, expanded protected area enforcement for neoprotectionism - might be seen not as diametrically opposed but rather as two sides of the capitalist conservation coin.”
The authors aim to bring together the various progresssive forms of conservationism, describe the principles they can work towards, and place them within the context of overall societal transformation. As such, the authors do admit that the debate on protected areas which spawned new conservationism and neoprotectionism at least opens up a political space where alternatives can be considered. Their alternative is ‘convivial conservation’. The elements of this are to move from ‘protected’ areas to promoted areas, from saving nature to to celebrating human and non-human nature, from ‘touristic voyeurism’ to engaged visitation, from an idealised, ‘spectacular’ environment to an everyday one, and from privatised, expert technology to common democratic engagement. The concrete recommendations are historic reparations, conservation basic income, rethinking relations with corporations, a Convivial Conservation Coalition, integrating conservation landscapes, introducing democratic governance, and finding alternative funding mechanisms.
While I definitely found the method of thinking about conservation is relation to capitalism very useful, it must be admitted that this was a difficult book to read. From the beginning, every sentence is caveated with indications that it isn’t fully true and that the authors are aware of the myriad arguments for and against every statement to the point where it is overwhelming. For example, the discussion on convivial conservation and the state flips between the positions, saying Foucault said this about the State but Harvey said that, and in the end it will really depend. Who does that actually help?
The commitment to moving beyond critiquing is to be admired but it’s difficult to see the connection between the elements of convivial conservationism and the concrete recommendations.
I would recommend to a friend who had a lot of experience in academic writing, Marxist thought, and conservation.