"...Let me speak of my big daughter Bellet.
Thirteen she was, and shy as a bride;
Knew all the prayers and hymns from her mother-
Modest, pious, lovely, and clever.
Modeled herself, pretty girl, on her mother,
Making my bed, taking my shoes off at night.
Handy at housework was Bellet, and honest;
Served God, spun, sewed, and embroidered.
Pious, faultless, always well-meaning-
She would sit quietly, listening, as I discoursed on Torah…
She was killed with her mother and her sister on the night of the
Twentieth of Kislev.
I was sitting at peace at my table-
Two pieces of filth came, killed them as I looked on-
Wounded me, my disciples, my son.
Now let me speak of my little daughter.
She already was saying the Shema- just the first lines- every night.
At six she was spinning and sewing,
Embroidering, entertaining me with her singing.
Alas for my wife, alas for my daughters!
I mourn, I lament- how have my sins caught up with me!...
My sons and my daughters- all dead!
Woe to me for my pious wife!
Woe to me for my sons and my daughters, I mourn them…
But You, God, are just, and I am ashamed.
God is the righteous one, I am the sinner.
Whatever You grant me, I thank You,
Sing you my hymns,
Bow to You, and bend my knee."
Rabbi Eleazar of Mainz, whose wife and children were killed in the aftermath of the Third Crusade (page 110).
This book is a condensed version of a condensed history. Best suited for the individual who has little to no knowledge of Jewish history. Minimal is said of religion or spirituality apart from summarizations of Hasidic movements and the city of Tzfat. I read this book for a Judaism 101 class my first year of college, and recently reread it, six years later.
Scheindlin refrains from mainstream Ashkenazi history discourse by including the Sephardi and Mizrahi communities, although minimal is said on Bukharan and Ethiopian populations. The author highlights the accomplishments of different figures, including prominent women such as Dona Gracia Nasi. I most appreciated the study of post-1948 modern Jewish history, particularly the evolution of modern Judaism and emergence of modern Orthodox in the West, and the elementary background on the State of Israel. Exile has most definitely defined Jewish history and identity, and this has been evolving over the last seventy years.