I imagine many readers, even among those similarly politically inclined to Peter Singer, took the central conceit of this book to be something of a gimmick: a packaging into which could be stuffed the usual laundry list of lefty complaints about the Bush Administration encountered in numerous other volumes, for (re-)sale at a tidy profit. Yet, while the analysis of the Bush Administration presented here is, in its policy particulars, a familiar one, I don’t take a cynical view of the impetus behind the book. To the contrary, I think it was a necessary book, and to a great extent, successful.
Having noted Bush’s habit of referring to issues and decisions in terms thick with moral claims, the task Singer sets for himself is to take that rhetoric seriously and examine it critically. As one of the world’s foremost living moral philosophers, Singer is uniquely situated to highlight the problem and contribute to its examination. One of the most politically powerful men in the world frequently says that morality requires a particular political conclusion, but does it? Are we to simply take his word for it? If moral philosophy has nothing to say about its own application, even in these circumstances in which it is being applied with substantial practical impact, then what use is it?
Bush’s application of moral philosophy in reaching political decisions is found to be problematic in many respects. I find this analysis compelling. But it is not polemical. I don’t believe Singer would want, or expect, for this to be the final word on the ethics of George W. Bush. I would be extremely interested to hear a Bush partisan (indeed, Bush himself) engage in this discussion on these terms.
In fact, it is in attempting to reach some conclusions that the book is at its weakest, in my view. Singer attempts to bring some of the threads back together and ask whether they form something that could be described as a coherent moral philosophy, whether of a utilitarian flavor, or intuitionist, or any other. This is fine, so far as it goes, but approaches an attempt at mind reading, where a simple appeal for Bush or his partisans to respond might have been more compelling. An especially discordant note is sounded, however, when Singer indulges in a 5-page digression that even he himself introduces as appealing to those who “enjoy speculating about secret cliques that rule the world.” Singer speculates that the Bush Administration consists of a dark cabal of the followers of political philosopher Leo Strauss, and this team of Straussian “gentlemen” self-consciously promulgate a false rhetoric of morality that placates the masses. It feels as though we’re to accept this episode of conspiracy-theorizing as legitimate amid a philosophical exploration because it has a political philosopher at its center (and of course because Singer assures us that he’s “not particularly keen on conspiracy theories...”) It contributes nothing and leaves a sour taste.
But these few discordant pages aside, this is a worthwhile, and indeed, a necessary book. Singer did what others similarly situated seemed to think was somehow futile, or unnecessary, or, I fear, beneath them. People often say they want a richer, more thoughtful political discourse. Efforts like this are a necessary part of building one.