What do you think?
Rate this book
History of the Iranian Constitutional Revolution: Volumes 2 and 3
This is the second and final installment of this book.
By the dawn of the twentieth century, Iran was sinking deeper into crisis. It was losing its economic and political independence to the Russian and British empires as a profligate absolute monarchy threw the country ever deeper into debt. A few intellectuals saw the rule of law as the solution to this, and eventually their ideas were taken up by a broad coalition of merchants, clerics, and artisans. In 1906, it forced the Shah to grant Iran a constitution and soon a parliament (Majlis) was elected—both firsts in the Muslim world.
Ahmad Kasravi’s History of the Iranian Constitutional Revolution chronicles this event and the ensuing struggles. Alternately elegiac and brutally honest, Kasravi’s work is central to modern Iranian political consciousness in a way few other author’s works are to their nation’s. It is respected across the political spectrum. It will strike the reader how fresh the issues raised by the revolution and the ensuing struggles are today. For example, the history presents a spirited defense of secular nationalism but gives a refreshingly honest view of the Islamic polemic against it.
Kasravi was born in an impoverished borough of Tabriz. Raised to be a clergyman, he became a zealous champion of constitutionalism, having witnessed his town’s constitutionalists’ courageous fight for the Majlis and the rule of law. Moved by the terrible suffering his province of Azerbaijan underwent in the course of the revolution, he drafted a version of the present history around 1922.
The present volume introduces the reader to life in Iran before the Constitutional Revolution, the ferment among the intellectuals and reformers during this period, the revolution’s immediate causes, the ensuing mobilizations, and the granting of the Constitution and the opening of the Majlis. It closes with a survey of the first period of Iran’s constitutional experiment.
By the dawn of the twentieth century, Iran was sinking deeper into crisis. It was losing its economic and political independence to the Russian and British empires as a profligate absolute monarchy threw the country ever deeper into debt. A few intellectuals saw the rule of law as the solution to this, and eventually their ideas were taken up by a broad coalition of merchants, clerics, and artisans. In 1906, it forced the Shah to grant Iran a constitution and soon a parliament (Majlis) was elected—both firsts in the Muslim world.
Ahmad Kasravi’s History of the Iranian Constitutional Revolution chronicles this event and the ensuing struggles. Alternately elegiac and brutally honest, Kasravi’s work is central to modern Iranian political consciousness in a way few other author’s works are to their nation’s. It is respected across the political spectrum. It will strike the reader how fresh the issues raised by the revolution and the ensuing struggles are today. For example, the history presents a spirited defense of secular nationalism but gives a refreshingly honest view of the Islamic polemic against it.
Kasravi was born in an impoverished borough of Tabriz. Raised to be a clergyman, he became a zealous champion of constitutionalism, having witnessed his town’s constitutionalists’ courageous fight for the Majlis and the rule of law. Moved by the terrible suffering his province of Azerbaijan underwent in the course of the revolution, he drafted a version of the present history around 1922.
The present volume introduces the reader to life in Iran before the Constitutional Revolution, the ferment among the intellectuals and reformers during this period, the revolution’s immediate causes, the ensuing mobilizations, and the granting of the Constitution and the opening of the Majlis. It closes with a survey of the first period of Iran’s constitutional experiment.
- GenresHistory
1033 pages, Paperback
Published January 1, 2015
13 people want to read
About the author
احمد کسروی
53 books211 followersAḥmad Kasravī
Born in Hokmabad (Hohmavar), Tabriz, Iran, Kasravi was an Iranian Azari. Initially, Kasravi enrolled in a seminary. Later, he joined the Persian Constitutional Revolution. He experienced a sort of conversion to Western learning when he learned that the comet of 1910 had been identified as a reappearance of Halley's comet. He abandoned his clerical training after this event and enrolled in the American Memorial School of Tabriz. Thenceforward he became, in Roy Mottahedeh's words, "a true anti-cleric."
It was in Tbilisi where he first became acquainted with a wide spectrum of political ideas and movements, and he soon was employed by the government of Iran in various cultural posts.
A prolific writer, Kasravi was very critical of both the Shi'a clergy and of the policies of the central government. He had liberal views on religion, was a strong supporter of democracy, and expressed them in satirical pamphlets like What Is the Religion of the Hajis with Warehouses? that infuriated many readers. His views earned him many powerful enemies such as Ayatollah Khomeini.
His detailed account of the Constitutional Revolution still stands out as one of the most important sources on the events, even though Kasravi was a teenager at the time of the revolution and cannot claim the full authority of a contemporary witness that his writing at times suggests.
Kasravi is known for his solid research work on the ancient Azari language and origin of the Azerbaijani people. He showed that the ancient Azari language was an offshoot of Pahlavi language. Due to this discovery, he was granted the membership of London Royal Asiatic Society and American Academy.
Arguing that ancient Azari language had been closely related to Persian language and the influx of Turkic words began only with the Seljuq invasion, Ahmad Kasravi believed that true national language of Iranian Azerbaijan was Persian and therefore advocated the linguistic assimilation of Persian in Azarbaijan.
In 1927-8 Ahmad Kasravi led the way in establishing the ancestry of the Safavids dynasty with the publication of three influential articles and disputed the validity of the `official' Safavid family tree contained in the Safvat al-Safa, and argued convincingly that the ancestors of Shaykh Safi al-Din, who founded the Safavid Order (tariqa), were indigenous inhabitants of Iran and were of pure Aryan stock. Today, the consensus among Safavid historians is that the Safavid family hailed from Persian Kurdistan.
On March 11, 1946, while being tried on charges of "slander against Islam," Kasravi and one of his assistants were knifed and killed in open court in Tehran by followers of Navvab Safavi, a Shi'a extremist cleric who had founded a terrorist organization called the Fadayan-e Islam (literally Devotees of Islam). The same group had failed in assassinating Kasravi earlier in April 1945 in Tehran. Ayatollah Borujerdi and Ayatollah Sadr[who?:] issued fatwas for killing Ahmad Kasravi
Born in Hokmabad (Hohmavar), Tabriz, Iran, Kasravi was an Iranian Azari. Initially, Kasravi enrolled in a seminary. Later, he joined the Persian Constitutional Revolution. He experienced a sort of conversion to Western learning when he learned that the comet of 1910 had been identified as a reappearance of Halley's comet. He abandoned his clerical training after this event and enrolled in the American Memorial School of Tabriz. Thenceforward he became, in Roy Mottahedeh's words, "a true anti-cleric."
It was in Tbilisi where he first became acquainted with a wide spectrum of political ideas and movements, and he soon was employed by the government of Iran in various cultural posts.
A prolific writer, Kasravi was very critical of both the Shi'a clergy and of the policies of the central government. He had liberal views on religion, was a strong supporter of democracy, and expressed them in satirical pamphlets like What Is the Religion of the Hajis with Warehouses? that infuriated many readers. His views earned him many powerful enemies such as Ayatollah Khomeini.
His detailed account of the Constitutional Revolution still stands out as one of the most important sources on the events, even though Kasravi was a teenager at the time of the revolution and cannot claim the full authority of a contemporary witness that his writing at times suggests.
Kasravi is known for his solid research work on the ancient Azari language and origin of the Azerbaijani people. He showed that the ancient Azari language was an offshoot of Pahlavi language. Due to this discovery, he was granted the membership of London Royal Asiatic Society and American Academy.
Arguing that ancient Azari language had been closely related to Persian language and the influx of Turkic words began only with the Seljuq invasion, Ahmad Kasravi believed that true national language of Iranian Azerbaijan was Persian and therefore advocated the linguistic assimilation of Persian in Azarbaijan.
In 1927-8 Ahmad Kasravi led the way in establishing the ancestry of the Safavids dynasty with the publication of three influential articles and disputed the validity of the `official' Safavid family tree contained in the Safvat al-Safa, and argued convincingly that the ancestors of Shaykh Safi al-Din, who founded the Safavid Order (tariqa), were indigenous inhabitants of Iran and were of pure Aryan stock. Today, the consensus among Safavid historians is that the Safavid family hailed from Persian Kurdistan.
On March 11, 1946, while being tried on charges of "slander against Islam," Kasravi and one of his assistants were knifed and killed in open court in Tehran by followers of Navvab Safavi, a Shi'a extremist cleric who had founded a terrorist organization called the Fadayan-e Islam (literally Devotees of Islam). The same group had failed in assassinating Kasravi earlier in April 1945 in Tehran. Ayatollah Borujerdi and Ayatollah Sadr[who?:] issued fatwas for killing Ahmad Kasravi
Ratings & Reviews
Friends & Following
Create a free account to discover what your friends think of this book!
Community Reviews
No one has reviewed this book yet.