"Love him or loathe him, there has never been anyone quite like Alexander."
In The Young Alexander, Alex Rowson shines a light on Alexander the Great's young years - years when he was not yet the conquering king or known as "the Great", when he was just a baby, a toddler, a young boy and a promising prince. Utilising both literary and archeological evidence, Rowson charts his life and those of the people around him, the people who shaped him, until that moment in 334 BC when he crosses the Hellespont into Asia.
I loved this book. Alexander the Great is my favorite historical figure of all time and I have read quite a bit about him. But this is the first book I have ever come across that is focused solely on his life BEFORE his conquests in Persia. What Rowson manages is no easy feat – there are no surviving original sources from Macedonia about Alexander and the contemporary texts we know of, like his general and successor Ptolemy's book on his life, have not survived. The first literary sources we have of him were written around 300 years later. Rowson manages to create a compelling book and a believable, fact-based account of his life relying on the literary sources we do have but also on archeological evidence. I am not an archeologist but the field fascinates me. It is incredible to me how one little shard of pottery can reveal so much and make us rethink what we know of a time and a people. The significance of archeology was truly hammered home for me when I learned that Thrace was an illiterate culture – all we have left is material culture. Rowson, as an archeology expert, is able to explain to readers like me who are not familiar with the field, how Macedonian culture has been unearthed, the challenges people have faced when trying to, for example, time certain findings and just how much we can learn about ruins, shards, stones, armour and other remnants of this world long gone. I was excited to learn, for example, just how unique a find Philip's tomb in Vergina is – it was the Tutankhamun of Macedonian studies. Rowson also never pretends that his version is concrete truth. Writing about ancient history is, even at the best of times, making educated guesses.
It was fun learning about what Alexander's education and training might've been like, what kind of clothes he would've worn (the Kausia hat sure was fashionable) and what types of stories are told of him when he was a kid. Apparently he loved playing music and was asked, by his dad, once after he performed on the kithara, if he isn't embarrassed to play so well (I guess princes, while they should know how to play, shouldn't be too devoted to the arts). And then of course there is the famous story of how he tamed his legendary horse, the loyal and frankly iconic Boukephalas. The image Rowson paints us of Alexander is one of an ambitious, brave, determined, proud, egotistical man capable of immense cruelty and immense love. As Rowson put it: "–he was something of a human dynamo, a freak, bottled lightning." Rowson has to make guesses regarding what he thought and felt in certain moments, but he bases his guesses on what facts are available. When he says Alexander was plagues by a fear of remaining second to his father, he tells us how he, later in his life in Asia, killed his own general, Kleitos, when drunk at a party after Kleitos reminded him of his father's greatness and criticised Alexander's egotistic stories. Apparently, Alexander threw an apple at him and then ran him through, despite Ptolemy holding him by the waist, which says a lot about his pride and petulance. His pride resulted in another chaotic feast moment when he was a young man when he threw a goblet at Attalos who made a snide remark while toasting his daughter's marriage to Philip about Alexander being illegitimate. His capacity for brutality is already apparent when he is young – he leads his first campaign at the age of 16 when he is made regent, he excels in battle alongside his father and, when he becomes king, he orchestrates a cleanup of sorts of his rivals to secure his position, he campaigns against Thracians and Illyrians, burns a city to the ground and has Thebes decimated. Later in his life, he became even more violent. Rowson does a good job reminding the reader that while it is easy to get lost in this glorious, dramatic story of this larger-than-life man, it is important to remember the human cost of his conquests: tens of thousands of people dead or enslaved, whole cities and peoples destroyed. He wrote: "–killing, as the eminent historian Brian Bosworth once wrote, is arguably what Alexander did best." Rowson's Alexander is a complex man, a singular being but also someone utterly shaped by his home, culture and the people around him, especially his mother and father.
Philip is often overshadowed by his more famous son but he was a monumental figure in his own right. Before him, Macedonia was a land of separate clans and kingdoms who often quarrelled despite sharing cultural similarities. What first began as some conquests and ally ships became Philip taking over the whole region with the grand army he reformed utterly and him eventually making his way to the south, to conquer all of Hellas. He looted and destroyed cities, like his son would later do. But he was not just a brute conqueror. He could be lenient and kind when he wanted to, and he was a master of PR (something Alexander surely learned from him). He fought in three Sacred Wars over the site of Delphi, established the League of Corinth (a coalition of Greek city states with Philip as their leader – officially an organisation to ensure peace and in reality a way for Philip to establish himself as the uncontested leader of Greece), began planning a panhellenic expedition to Persia and decimated his enemies, the joint forces of Thebes and its allies, including Athens, at the battle of Chaironeia (in which the Sacred Band fell). When he was killed and Alexander took the throne (which he did with the crucial support of Philip's men), the stage was set for him to become great. Rowson claims, with ample proof to back his claim up: "In more than one way, if there had been no Philip there would have been no Alexander the Great." Yes, Alexander had to wrestle Hellas under his control after he became king and fought many a battle to do so, but without Philip, he wouldn't have had the best army in the world, a shitload of money, a bunch of significant allies and important forts and infrastructure. And Philip didn't teach him just warfare – it is clear Alexander paid attention to the way Philip led, the way he depicted himself and took in his stories of their divine ancestry (through him, Alexander was said to be related to Heracles and Zeus). Alexander is unlike anyone, and I'd say he is greater than his father, but he wouldn't have been able to do nearly as much as he did without Philip. Their relationship is fascinating because it seems to have been a fluctuating one: they were said to be quite close, and there are moments when we hear of Philip being super proud of him, but they also clashed severely. After one clash, Alexander and his mom went into self-imposed exile.
Alexander's mother is not to be forgotten when speaking of important influences on Alexander. Most of what we have left of Olympias in terms of sources is highly coloured by the writers' assumptions about her and she is mostly remembered as this violent, exotic, crazy snake lady. Rowson does a great job unpacking the layers of misogyny that have shaped our image of her. He, for example, explains that Olympias having snakes wouldn't have been all that strange. There is evidence of women, and even kids, at this time, keeping pet snakes, and snakes were crucial to the rites of Dionysos, whose priestess Olympias most likely was. Snakes also had a lot of symbolic significance: they were guides, connected to chtonic gods and sacred. While Philip taught Alexander how to be a king, Olympias seemed to have bolstered his confidence and belief in his own divinity. It is said she told him he was the son fo Zeus and, through her, he considered himself descended from his greatest hero, Achilles. Even though their relationship had its ups and downs – Rowson said that, for example, Alexander didn't like his mom killing his dad's other wife after Philip's death, which I can understand: it doesn't look good if a king cannot even control his own mama – but it seems they were always close. They kept in touch when he was in Asia and she was clearly someone he trusted and valued. Rowson even suggests that Alexander's era atypical respect for women might've been Olympias's influence – whether that is or isn't the case, growing up with her would've definitely taught him how women can wield power.
I loved learning more about ancient Macedonian culture. I knew they were considered barbarous by Athenians even though they shared lots of cultural stuff, like belief in the same gods but I didn't know exactly why. According to Athenians, Macedonians drank way too much (even UNDILUTED wine, the shock!), had strange customs, were way too violent, spoke in a crude dialect and blah blah blah. Macedonians did love their drink and theirs was a hyper masculine warrior culture that valued horsemanship and battle prowess, as well as gift-giving and lavish feasts. They didn't value "unnecessary" comforts like bathing in warm water or always reclining while eating. The image of macedonians as barbaric reminded me a lot of the image, propped up by the English, of Scotland – another "highlander" culture – as barbarous, odd and inherently less than compared to England. We shouldn't, because of the biases of our sources, trust them implicitly. Macedonia had a thriving art scene, they valued piety and while they were proud of their own heritage, they were open to new ideas, customs and fashions. Alexander would become infamous for his desire to mix Persian and Greek customs. What was fascinating to me was the Macedonian approach to kingship. There were no strict laws defining what a king was or could do, and there seems to have been councils to support him. Kings were expected to protect their people, fight for them, dispense justice and lead religious ceremonies, and if they failed to do so, the Macedonians were above overthrowing their leaders. Rowson said that it was said that more kings had been killed by their people than enemies in Macedonian history. The undefinedness of this role made it something you can make your own but also dangerous: if you were considered unworthy, you could be replaced. There was always some uncle or cousin carrying the same royal, divine blood, waiting to be given the throne. Alexander, and his father before him, made the kingship unlike anything it had ever been. After them, Macedonia dwindled and eventually fell to Rome.
I would happily recommend this book to anyone interested in Alexander the Great. His later years, his time in Asia and so on, is so often the focus of books, documentaries and podcasts, while his early life is summed up in a sentence or two. But to understand him, his personality, his goals and his seemingly unfailing belief in his talents and divinity, you must understand where he came from, who were his idols, who were his family, what kind of culture he grew up in and what happened right before him. No one is just one thing, and he was not just a conqueror. He was once a baby and a toddler, a kid playing with his friends, a teen on the cusp of battle, a son arguing with his dad and being comforted by his mom, and a young man who gained everything through the brutal murder of his father, which most likely happened in front of him (even if he lowkey did want to already be king and wasn't super close with Philip at that point, that must've fucked him up). I am so happy Rowson decided to take on this surely daunting and difficult project – he did it wonderfully.
Here are some interesting facts I learned:
- Alexander's tomb disappeared around 3rd or 4th century AD.
- Pella was destroyed in 1st century BC because of an earthquake. It remained lost and quite forgotten until 1957. The Pella that has been excavated is not exactly the Pella Alexander was born into: the ruins that are visible now were built later, during the Hellenistic period.
- Alexander's birthday is (most likely) the 20th of July, 356 BC.
- It is possible Euripides (whom Alexander greatly admired) wrote the Bacchae when visiting Macedonia's king Archealos's court.
- Women of northern Hellas were often more free than their counterparts in, say, Athens. Illyrian women fought in battles and taught their children warfare, Molossian women could act as regents and in some areas they could, for example, own property.
- The Argead clan, Alexander's family, began to take power in Macedonia mid 7th century BC. They were wiped out after Alexander's death in various power struggles.
- Macedonians were big drinkers and known to participate in competitive drinking during feasts. There are sources that claim some men died as a result of these competitions.
- Aigai (modern Vergina) was the ceremonial capital of Macedonia, while Pella was the political hub of the land.
- When Alexander was nine, an Athenian embassy visited Macedonia. One of the ambassadors, the orator Demosthenes, made lewd jokes about him while another, an older man, was accused of trying to seduce the prince. Yikes.
- None of Alexander's contemporary rivals accused him of being part of his dad's assassination, so it is safe to assume he was unaware of the plot.
- Alexander, as a young boy, liked to play kithara, perform and play ball games. His education was a mix of gruelling physical training (combat skills, riding, running etc.) and intellectual pursuits (politics, debate, oratory, literature, poetry, Homer, healing/medicine etc.) with Aristotle.
- It is possible Hephaestion and Olympias exchanged bitchy letters about Alexander – Olympias apparently didn't like how close Hephaestion was with her son.
- Alexander was known, as a leader, to visit his men, chat with them, help the injured, march when they marched and, above all, fight alongside them. He took risks with them. This earned him their undying loyalty (well, undying until India).
- Alexander famously named a city after his horse, but he also might've named a city after his dead hunting dog, Peritas. The first time he named a city after himself – Alexandropolis – was when he was 16 and claimed the city of the Thracian Maidoi.
- Alexander's half-brother Arrhidaios was disabled. He was left alive when Alexander and his allies got rid of his rivals after he became king: this showcases just how little people with disabilities were thought of. Arrhidaios was a prince, but because he was disabled, he wasn't a threat. Fun fact: he did become king, after his brother died, and ruled as co-kings with Alexander IV until both were killed.
- He visited Athens, as far as we know, only once. This was after the battle of Chaironeia where Athens and its allies were defeated (and Macedonia became the uncontested superpower of Hellas).
- Based on his bones, Philip II was max 170cm tall. Alexander was also short.
- It seems that in Macedonia, unlike in Athens, for example, homosexual relationships between men of the SAME age were relatively accepted. This means that if Alexander and Hephaestion were lovers, it wouldn't necessarily have been seen as too odd.
- Alexander's first campaign as king was to Thrace to conquer rebellions.
- Philip's untouched tomb was discovered in 1977, alongside a tomb that probably belonged to Alexander IV and another whose original owner is not known. This discovery was the Tutankhamun of Macedonian studies.
- Alexander's full sister, Kleopatra, was married to her maternal uncle, Alexander. Delightful.
- When in Asia, Alexander sent letters to Aristotle and apparently sent him information about local plants and animals to help him in his research.
- When Alexander ordered Thebes (officially after the League of Corinth decreed it) decimated, he declared the poet Pindar's home be left untouched because he admired his works. He also let priestesses and priests leave the city unharmed. The destruction of a city as mythically and historically significant as Thebes is a low point in his career. Later, he also destroyed Persepolis, an ancient grand city – another low point.
- At the final party before he died, Alexander apparently performed a scene from Euripides's Andromache.
- Demostheses, great Athenian orator and constant thorn in Philip and Alexander's sides, took his own life after he was forced on the run after Alexander's death (and after taking up his cause of Greek freedom again, hoping that the death of the "tyrant" would make it possible for Athens to free itself). He was a great figure and speaker but also catastrophically bad at predictions – "Surely Philip won't attack us, surely Alexander is just a useless boy, surely we should help Thebes revolt..."