Another important and helpful book about relationships. Because I'm not currently in partnership, I didn't attempt to do the exercises in the last part of the book, but I read through them and saw how they could be helpful to partners in struggle. The book does describe in detail how the exercises work and what they're supposed to accomplish, so I got a good understanding theoretically about the exercises, but know that doing them would be even more powerful.
"Above all else, we seek connection--with parts of ourselves that we have repressed, with other people, and with the larger universe. We cannot experience life in its fullness unless we have an intimate relationship with another human being and, beyond that, a feeling of connection with the world around us." pg. xviii-xix
"In order to experience a strong and safe connection with a caregiver, children need what child psychologists call an 'attuned' parent. This is a caregiver who is present in both meanings of the word: available to you physically and with warm emotions most of the time. Ideally, this caregiver respects your individuality and turns to you for clues as to what you need in the moment. You are held when you need comfort and physical connection. You are fed when you are hungry. You are soothed when you are irritable, afraid, or in pain. You are put to bed when you are tired. This attuned parent also encourages you to express your full range of emotions--joy and playfulness, frustration and anger. The good, the bad, and the ugly. Rather than deflecting your feelings, your caregiver accepts them and mirrors them . . . All of this is done in a spirit of acceptance, love, and generosity. When you have an attuned parent, you are not a burden to your parent, nor are you the solution to your parent's own unmet needs. You are free to be you and to be emotionally and physically close to a caring person at the same time." pg. xx
"After several years of using this [mirroring] exercise, we discovered that the listening partner can magnify the healing effect of mirroring by asking this question: 'Do you have more to say about that?' Or, simply, 'Is there more about that?' It's a wonderful feeling to have your partner's full attention and to be asked to reveal even more about what you are thinking and feeling. Very few of us had caretakers who expressed much curiosity about our inner world. We were most visible to them when we excelled or when we caused trouble. Our partner's keen interest in our thoughts helps repair those feelings of neglect from long ago. This, in turn, makes us feel much safer in our partner's presence, and we begin to discover parts of ourselves that have been hidden since childhood. We become more whole." pg. xxv
"Eventually, you will not have to 'work' on your relationships anymore. The changes will become stable. You will have rewired your brain so that your new way of relating is far more comfortable to you than your old way. You will begin living in a different reality--the reality of sustained connection. You will look for ways to spend more time together, not less. You will begin to experience your differences of opinion as creative tension, as an opportunity to move beyond your isolated points of view. Your desire for sameness will disappear, and you will begin to revel in your partner's 'otherness.' If you happen to slip back into negativity, the pain will be acute. 'Why on earth did we do that?' But the moment typically passes, and you will find it easy to get back on track and restore the sacred nature of your relationship. Your relationship will have become self-sustaining, self-organizing, and self-healing." pg. xxix
"We are born in relationship, we are wounded in relationship, and we can be healed in relationship. Indeed, we cannot be fully healed outside of a relationship." pg. xxxv
"It appears that each one of us is compulsively searching for a mate with a very particular set of positive and negative personality traits." pg. 8
I love the analogy of the unconscious or subconscious mind with the conscious mind as a universe with stars that are always there, but we just can't see them during the day. And even at night when we can see them, it is not even the whole of the stars that exist in the skies. "So it is with the unconscious mind: the orderly, logical thoughts of our conscious mind are but a thin veil over the unconscious, which is active and functioning at all times." pg. 9
"However, even if you were fortunate enough to grow up in a safe, nurturing environment, you still bear invisible scars from childhood, because from the very moment you were born you were a complex, dependent creature with a never-ending cycle of needs. Freud correctly labeled us 'insatiable beings.' And no parents, no matter how devoted, are able to respond perfectly to all of these changing needs." pg. 15
"There is a widely held belief that when a baby is inside its mother's womb, it experiences a sense of oneness, an Edenic experience free from desire. Martin Buber, a Jewish theologian, put it this way: 'in fetal existence, we were in communion with the universe.'" pg. 16
"It is the rare parent who validates a child's anger. Imagine a little girl's relief if her parents were to say something like this: 'I can see that you're mad. You don't want to do what I ask. But I am the parent and you are the child and you need to do what I say.' Having her anger acknowledged would contribute to her sense of self. She would be able to tell herself, 'I exist. My parents are aware of my feelings. I may not always get my way, but I am listened to and respected.' She would be allowed to stay in touch with her anger and retain an essential aspect of her wholeness." pg. 27
"We have now succeeded in fracturing your original wholeness, the loving and unified nature that you were born with, into three separate entities:
1. Your 'lost self,' those parts of your being that you had to repress because of the demands of society.
2. Your 'false self,' the facade that you erected in order to fill the void created by this repression and by a lack of adequate nurturing.
3. Your 'disowned self,' the negative parts of your false self that met with disapproval and were therefore denied.
The only part of this complex collage that you were routinely aware of was the parts of your original being that were still intact and certain aspects of your false self. Together these elements formed your 'personality,' the way you would describe yourself to others." pg. 32
"Essentially, your imago is a composite picture of the people who influenced you most strongly at an early age. This may have been your mother and father, one or more siblings, or maybe a babysitter, nanny, or close relative. But whoever they were, a part of your brain recorded everything about them--the sound of their voices, the amount of time they took to answer your cries, the color of their skin when they got angry, the way they smiled when they were happy, the set of their shoulders, the way they moved their bodies, their characteristic moods, their talents and interests. Along with these impressions, your brain recorded all your significant interactions with them. Your brain didn't interpret these data; it simply etched them onto a template." pg. 38
"Not everyone finds a mate who conforms so closely to the imago. Sometimes only one or two key character traits match up, and the initial attraction is likely to be mild. Such a relationship is often less passionate and less troubled than those characterized by a closer match. The reason it is less passionate is that the old brain is still looking for the ideal 'gratifying object,' and the reason it tends to be less troubled is that there isn't the repetition of so many childhood struggles. When couples with weak imago matches terminate their relationships, it's often because they feel little interest in each other, not because they are in great pain. 'There wasn't all that much going on,' they say. Or 'I just felt restless. I knew that there was something better out there.'" pg. 45
"Sensing her need for security, Brad had done his best to appear to be a reliable lover. This is a psychological process known as 'projective identification.' He had unconsciously identified himself with Jessica's vision of the ideal man. My suspicion is that at first his subterfuge was well intentioned. He probably didn't begin the relationship with the purpose of gaining her trust and affection and then leaving her; he just couldn't keep up the charade. . . Jessica was demonstrating a classic case of denial; she was refusing to believe that Brad was in fact an immature, unreliable man. Her memory of the role he had obligingly played for her was more real to her than the truth of his actual behavior." pg. 55-56
"He thought he was in love with a person, when in fact he was in love with an image projected upon that person. Cheryl was not a real person with needs and desires of her own; she was a resource for the satisfaction of his unconscious childhood longings. He was in love with the idea of wish fulfillment and--like Narcissus--with a reflected part of himself." pg. 62
"Romantic love does indeed thrive on ignorance and fantasy. As long as lovers maintain an idealized, incomplete view of each other, they live in a Garden of Eden." pg. 63
". . .I was able to help her see that it was human nature for her to absorb both the positive and the negative traits of her stepfather. He was the dominant influence in the household, and her unconscious mind registered the fact that the person who was most angry happened to be the most powerful. Anger and derision, therefore, must be a valuable survival skill. Gradually this character trait wormed its way into Lillian's basically kind nature." pg. 76
"Now we have defined the three major sources of conflict that make up the power struggle. As the illusion of romantic love slowly erodes, the two partners begin to:
1. Stir up each other's repressed behaviors and feelings.
2. Reinjure each other's childhood wounds.
3. Project their own negative traits onto each other.
All of these interactions are unconscious. All people know is that they feel confused, angry, anxious, depressed, and unloved. And it is only natural that they blame all this unhappiness on their partners. They haven't changed--they're the same people they used to be! It's their partners who have changed!" pg. 77
"What makes people believe that hurting their partners will make them behave more pleasantly? Why don't people simply tell each other in plain English that they want more affection or attention or lovemaking or freedom or whatever it is that they are craving? . . . Once again our old brains were to blame. When we were babies, we didn't smile sweetly at our mothers to get them to take care of us. We didn't pinpoint our discomfort by putting it into words. We simply opened our mouths and screamed. And it didn't take us long to learn that, the louder we screamed, the quicker they came. The success of this tactic was turned into an 'imprint,' a part of our stored memory about how to get the world to respond to our needs: 'When you are frustrated, provoke the people around you. Be as unpleasant as possible until someone comes to your rescue.'" pg. 77-78
"When partners don't tell each other what they want and constantly criticize each other for missing the boat, it's no wonder that the spirit of love and cooperation disappears. In its place comes the grim determination of the power struggle, in which each partner tries to force the other to meet his or her needs. Even though their partners react to these maneuvers with renewed hostility, they persevere. Why? Because in their unconscious minds they fear that, if their needs are not met, they will die. This is a classic example of what Freud called the 'repetition compulsion,' the tendency of human beings to repeat ineffective behaviors over and over again." pg. 79
"Although some of the tactics of the old brain may be self-defeating, its fundamental drives are essential to our well-being. Our unconscious drive to repair the emotional damage of childhood is what allows us to realize our spiritual potential as human beings, to become complete and loving people capable of nurturing others. And even though our projections and transferences may temporarily blind us to our partners' reality, they're also what binds us to them, setting up the preconditions for future growth." pg. 86
"Once you become skilled in this nondefensive approach to criticism, you will make an important discovery: in most interactions with your partner, you are actually safer when you lower your defenses than when you keep them engaged, because your partner becomes an ally, not an enemy." pg. 87
"Let's start with a definition: a conscious partnership is a relationship that fosters maximum psychological and spiritual growth; it's a relationship created by becoming conscious and cooperating with the fundamental drives of the unconscious mind--to be safe, to be healed, and to be whole." pg. 88
"What are some of the differences when you become conscious? The following list highlights some of the essential differences in attitude and behavior:
Ten Characteristics of a Conscious Partnership
1. You realize that your love relationship has a hidden purpose--the healing of childhood wounds.
2. You create a more accurate image of your partner.
3. You take responsibility for communicating your needs and desires to your partner.
4. You become more intentional in your interactions.
5. You learn to value your partner's needs and wishes as highly as you value your own.
6. You embrace the dark side of your personality.
7. You learn new techniques to satisfy your basic needs and desires.
8. You search within yourself for the strengths and abilities you are lacking.
9. You become more aware of your drive to be loving and whole and united with the universe.
10. You accept the difficulty of creating a lasting love relationship. In an unconscious partnership, you believe that the way to have a good relationship is to pick the right partner. In a conscious partnership you realize you have to be the right partner. As you gain a more realistic view, you realize that a good relationship requires commitment, discipline, and the courage to grow and change; creating a fulfilling love relationship is hard work." pg. 88-90
"As the couples began shifting their focus away from demanding that their existing relationship meet all of their needs to focusing on what their relationship needed from them, they began to make remarkable progress." pg. 103
"It's as if all couples collude to maintain a set distance between them. If one person starts encroaching on the other's territory, the other has to back away. If one person starts vacating the territory, the other has to pursue. As with a pair of magnets with like charges facing each other, there's an invisible force field keeping couples a critical distance apart. There is not enough safety in their relationship for them to feel comfortable being more closely connected." pg. 107
"The other reason couples avoid intimacy is fear, specifically the fear of emotional pain that might replicate what they experienced in childhood. On an unconscious level, many people react to their partners as if they were enemies. Any person--whether parent or partner or next-door neighbor--who is perceived by the old brain to be a source of need gratification and then appears to be withholding that gratification is catalogued by the old brain as a source of pain, and pain raises the specter of death. If your partner does not nurture you and attend to your fundamental needs, a part of you fears that you will die, and it believes that your partner is the one who is allowing this to happen. When a basic lack of nurturing is coupled with an onslaught of verbal, and in some cases physical abuse, the partner becomes an even more potent enemy." pg. 110
"Isolaters often have a difficult time with this [Reromanticizing] exercise. They want to cooperate, but they just can't think of anything their partners can do for them; they don't seem to have any needs or desires. What they are really doing is hiding behind the psychic shield they erected as children to protect themselves from overbearing parents. They discovered early in life that one way to maintain a feeling of autonomy around their intrusive parents was to keep their thoughts and feelings to themselves. When they deprived their parents of this valuable information, their parents were less able to invade their space. After a while, many isolaters do the ultimate disappearing act and hide their feelings from themselves. In the end, it is safest not to know." pg. 129
"When you accept the limited nature of your own perceptions and become more receptive to the truth of your partner's perceptions, a whole world opens up to you. Instead of seeing your partner's differing views as a source of conflict, you realize that they are a source of knowledge: 'What are you seeing that I am not seeing?' 'What have you learned that I have yet to learn?' Relationships give you the opportunity to be continually schooled in your own reality and in the reality of another person. Every one of your interactions contains a grain of truth, a sliver of insight, a glimpse into your hiddenness and your wholeness. As you add to your growing fund of knowledge, you are creating reality love, a love based on the emerging truth of yourself and your partner, not on romantic illusion." pg. 135-136
"Principle 1: Most of your partner's criticisms of you have some basis in reality.
Criticism of partner: 'You are always so disorganized!'
Partner doling out the criticism answers the following questions:
- How do I feel when my partner acts this way?
- What thoughts do I have when my partner acts this way?
- What deeper feelings might underlie these thoughts and feelings?
- Did I ever have these thoughts and feeling when I was a child?
Principle 2: Many of your repetitious, emotional criticisms of your partner are disguised statements of your own unmet needs.
Principle 3: Some of your repetitive, emotional criticisms of your partner may be an accurate description of a disowned part of yourself.
Principle 4: Some of your criticisms of your partner may help you identify your own lost self." pg. 137-139
"In order to deepen your understanding of your partner's subjective reality, you need to train yourself to listen and communicate more effectively. To do this, it helps to know something about semantics, the science of describing what words mean. Even though you and your partner speak the same language, each of you dwells in an idiosyncratic world of private meanings. Growing up in different families with different life experiences has given you separate lexicons." pg. 140
"Difference is a fact of nature. When you assume that your partner is identical to you, you are negating your partner's existence. In a healthy relationship, you realize that you live with another person who is not an extension of you. Your partner is a unique individual who has an equally valid point of view. Failure to recognize each other's separate existence is the major source of conflict between partners." pg. 143
"When you put these experiences into words, they are rewoven into the fabric of your being and you experience 'becoming whole.' Ultimately, this experience extends beyond your personal boundaries and helps restore your connection to the universe. When talking together reaches this profound level, it becomes a spiritual experience. When you connect at the local level of a personal relationship, you connect at the cosmic level with the transcendent." pg. 144
Book: borrowed from SSF Main Library.