This book reminds me of why I became a non-practicing Catholic.
Laurence Leamer uses previously written source material and personal interviews to trace the lives of all of the women who, either by blood or through marriage, became part of the Kennedy legacy. He starts by chronicling the lives of the great-grandparents of the generation that attained the White House in the 1960s and continues on through the descendants of the 1990s.
Since Kennedy women were usually raised to consider the ambitions of their fathers, husbands, brothers and sons before their own, their story is also the story of the Kennedy men. The book therefore also gives us portraits of and insights into the extremely gifted yet deeply flawed men of the family.
As for the Kennedy women, some of them have certainly been talented and charismatic in their own right, but the earlier generations were also emotionally stunted and damaged by the repressive upbringing of the patriarchal society in which they were raised and especially by the attitudes of the Catholic Church.
This was especially true of Rose Fitzgerald Kennedy, the mother of John, Robert, and Ted Kennedy. She inherited all of her father’s vitality, intelligence and political instincts. She might have made an excellent politician herself if she hadn’t been held back by social mores, the men in her life, and the teachings of her religion.
In fact, I was amazed at how much direct influence the Church had on her private life, such as when the Bishop of Boston talked Rose’s father out of letting her attend the college of her choice.
She was sent instead to a Catholic convent boarding school that pretty much finished the job that society had started and turned her into a repressed martinet. She insisted on sending her daughters to the same kind of school and therefore passed on the same damaging effects to them.
Eunice Kennedy Shriver is another example of a Kennedy woman who probably would have made a better politician than many of the men in her family, if she hadn’t been raised to use her talents to help her brothers achieve their own ambitions. Yet she found a way to re-direct her drive by starting the Special Olympics. Coming from a wealthy background helps, of course, but it also takes organizational skill, determination, and a social conscience to accomplish something like that.
The present generation of Kennedy women is much more enlightened about the role of women and still believes in devoting themselves to public service. However, the family legacy has led some of them to think this means running for public office when perhaps they are not suited for it. Their wealth and connections have also given some of them opportunities over better-qualified people.
On the other hand, their famous name has also subjected them to public scrutiny and criticism that no ordinary person would ever face, and they still battle against a double standard about women in politics.
Overall, this book impressed me with how strong the Kennedy women were and how much they were able to accomplish in spite of all the drawbacks they faced.