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256 pages, Hardcover
Published December 1, 2020
‘Rainbows occur frequently here, like a franchise offering the sublime. It’s a sublime that’s lost its hold on brevity and improbability; a beauty and perfection that enter the world wanton and probable.’
‘I thought about Emily Dickinson’s travels. From the first letters she wrote she told her correspondents she didn’t go out, she didn’t want to go out, and that she would not come to visit them. Dickinson stayed home, insistently. Locking herself into her upstairs room, she invented another form of travel and went places.’
‘For the time being, Dickinson is here with me—in Iceland. For someone who stayed home she fits naturally into this distant and necessary place. Her writing is an equivalent of this unique island; Dickinson invented a syntax out of herself, and Iceland did, too—volcanoes do. Dickinson stayed home to get at the world. But home is an island like this one. And I come to this island to get at the very centre of the world.’
‘When I went to the North, I had no intention of writing about it. And yet, almost despite myself, I began to draw all sorts of metaphorical allusions based on what was really a very limited knowledge of the country and a very casual exposure to it. I found myself writing… critiques, in which, for instance, the north— the idea of the north—began to serve as a foil for other ideas and values that seemed to me depressingly urban-oriented and spiritually limited. — This is from Glenn Gould as written for his self-produced radio program The Idea of North (1967).’
‘The desire to go north is an attraction to solitude, open space, subtle expressions of light and time. Vast expressions of scale and horizon. Sometimes going north is about whiteness. Sometimes it’s about darkness. I’m attracted to the darkness, it relieves me of the incessant call to visual attention. It opens interior spaces that offer untold possibilities of discovery. This darkness is really another form of light. It nurtures the wilderness inside me. That wilderness and what it takes to sustain it may be different for each of us. The fact of this wilderness, the necessity of it, is basic to individual well-being. And each of us must find a way to keep this space whole in themselves. As an artist so much of what one does is based in faith—in a belief that exceeds or ignores society’s interest. Pursuing creative instincts demands faith, endurance, and intelligence. It demands independence and simple strength as well.’
‘I got to know Icelandic weather as a fisherman from an early age. Actually I have a nickname. I was a skipper in Ólafsvík and one day they were all going to stay in harbour except me, so I set off and then they all came after me. But then they turned back but I went on, and so I earned my nickname: Storm, Óli Storm. And I’ve always felt good out at sea even if it’s stormy. I feel good in storms.’
‘Everyone has a story about the weather. This may be one of the only things each of us holds in common. And although it varies greatly from here to there—it is finally, one weather that we share. Small talk everywhere occasions the popular distribution of the weather. Some say talking about the weather is talking about oneself. This seems to hold true in a general sense on an individual level. But for entire populations as well the weather is reflection and measure. In this century, as young as it is, we have merged into a single, global us; with each passing day we can watch as the weather actually becomes us. Weather Reports You is one beginning of a collective self-portrait.’