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288 pages, Hardcover
First published September 1, 2020
She explained that a lot of White folks begin their journey with a clear admission that the system of race is something they typically haven’t thought about and still don’t understand well. But she notices something that happens along the way, specifically for White leaders who are actively searching for ways to participate in solutions to race-based problems. Whereas they used to center voices of people of color in their initial process, they start to shift toward a centering of their own thoughts and ideas. And whereas they used to demonstrate a healthy dependence on people of color to tutor them from lived experience, they start to long for an independence that no longer requires this ongoing mentorship. She sees this desire as a direct symptom of wokeness. The more woke that White leaders deem themselves to be, the more likely they are to see themselves as fit to lead efforts directed toward race in an independent fashion, disconnected from critical feedback on their approaches or theories of change. (page 26)
“The typical African American outside of the multiracial congregation is fairly aware that there are structural issues in place that continue to perpetuate inequality . . . But African Americans within multiracial churches don’t report that same level of structural awareness.” Dougherty then summarized the findings of the study in a single, haunting sentence: “Instead of the predominantly white majority changing its views, it appears that African Americans start to think more like whites about the origins of inequality.” (p 73)
And this is precisely where I see an undeniable connection between the supernatural reality of evil and the social problem of White supremacy. As we explored in both chapters 3 and 4, White supremacy is built on a set of lies about human value. The narrative of racial hierarchy, which is the operating system of White supremacy, is really not much more than one ongoing lie. It is a lie that attempts to deceive and harm people of every background, telling them their value is directly tied to their racial background and not to their divine birthright. The narrative lies to White people, and says they are inherently superior because they have been placed at the top of the hierarchy. It lies to Black people and says they are inherently inferior because they have been placed at the bottom of the hierarchy. It lies to Native people and says they no longer matter and are forever irrelevant within race conversations. It lies to Latino and Latina people, Asian American people, and Middle Eastern people and tells them they can only hope to achieve worthiness by getting proximate to Whiteness. When an individual agrees with the lie of the narrative, this is already a matter of obvious danger. But what happens when it is no longer just an individual who agrees with that lie? How much more powerful does the lie become when it is agreed with by an entire family? Do you see how quickly the power increases when it begins to become a cluster of lies? And then what happens when it is not just a family that agrees with the lie of the narrative, but a whole community agrees with it? What happens when a whole city agrees with it? What happens when a whole nation agrees with it? Do you see how and why the lies that sustain White supremacy become the devil’s breeding ground? Do you see why the father of lies would be so keenly interested in the narrative of racial hierarchy? Can you see how and why White supremacy has become a well-guarded, well-sustained principality of darkness? This is what we’re getting at when we talk about White lies. This swarm of lies around human value has infected the very air we breathe. We cannot live or move in this atmosphere without inhaling these lies. We must, therefore, contend with these White lies. (p 120)