THE life of Saint Anselm is well known. It belongs to the history of England. By nature a recluse and a thinker, he was called upon to play an active part in political life under circumstances of great difficulty. In the midst of these he bore himself with a conscientious up rightness, a quiet dignity and a persistency in the refusal to sacrifice principle to expediency which justified those who called him against his will to the throne of Canterbury: but his heart was elsewhere, in that passionate search for the innermost meaning of his religious belief, of which the history of the Church affords no more striking example than his. The quarrels about investitures, about the relations of Church and State, of Pope and King, which distracted his outward life in his later years, have left no trace in his writings. In a selection from these, intended to form part of a Library of Devotion, we need not dwell long upon them.
People best know Italian-born English theological philosopher and prelate Saint Anselm for his ontological argument for the existence of God.
He entered the Benedictine order at the abbey of Bec at the age of 27 years in 1060 and served as abbot in 1079.
Anselm, a Benedictine monk of monastery at Bec, from 1093 held the office of the Church of archbishop of Canterbury. Called the founder of scholasticism, this major famous originator of the satisfaction theory of atonement influenced the west. He served as archbishop of Canterbury under William II. From 1097, people exiled him to 1100.
As a result of the investiture controversy, the most significant conflict between Church and state in Medieval Europe, Henry I again from 1105 exiled him to 1107.
A bull of Clement XI, pope, proclaimed Anselm a doctor of the Church in 1720 . We celebrate his feast day annually on 21 April.