Williston Bibb Barrett, the last gentleman of the story, is a displaced Southerner who has dropped out of Princeton owing to a nervous condition that his psychoanalyst associates with an inability to fit into groups. While living in New York City, our wayfarer-hero falls in love with a young woman he spies through a telescope...and sets out on a cross-country odyssey in search of home, identity, and the meaning of contemporary life.
Walker Percy was an American writer whose interests included philosophy and semiotics. Percy is noted for his philosophical novels set in and around New Orleans; his first, The Moviegoer, won the National Book Award for Fiction. Trained as a physician at Columbia University, Percy decided to become a writer after a bout of tuberculosis. He devoted his literary life to the exploration of "the dislocation of man in the modern age." His work displays a combination of existential questioning, Southern sensibility, and deep Catholic faith. He had a lifelong friendship with author and historian Shelby Foote and spent much of his life in Covington, Louisiana, where he died of prostate cancer in 1990.
I am a Percy addict, I admit it, and a vein full of this didn't help. Percy's novels are like non-fiction disguised as fiction, which I think throws a lot of people. He has ideas, and fiction is a vehicle for them. But just like with O'Connor, you can read his books without having a clue about the author's ideas and still love them for the literature they are. Percy's turns of phrase alone make his stuff worth reading. And boy, did this one get me. Starts out like a quaint, good-ish book, perfect for a Sunday afternoon between moments of American ease; but then, Percy does his ol' sneak-up and catches you off guard with an ending that feels like you have just witnessed something so astoundingly important that you MUST figure it out. But I read the last section eight more times (after standing up from the table with my hands grasping my head, every emotion possible coursing through me), and I can't say I know EXACTLY what affected me the way it did. But it did. And this surprising, divinely confusing effect is what draws me back to Percy again and again.
I ended my review of Cormac McCarthy’s Suttree by adding almost as an afterthought that it is very funny. I’ll start this on Walker Percy’s The Last Gentleman by saying it too is very funny. It’s slapstick and absurdist at times, satirical, iconoclastic, wickedly spurting out stereotypes, and if you like your humour refined it’s got that subtle taste of a Socratic Kierkegaard at glee. I’m only an Englishman eavesdropping on this tale of Southern gentility so for better or worse a lot has passed by me, but taking some sort of affinity with New Yorker miserableness as the nearest I can find to a stable reference point I’ll have a go at saying something about it which can be said without having a clue about the story and the importance of history in the development of The American Identity.
It’s theatrical, scenes straight from Anna Karenina, parks and gardens, actors, roles; literary, the first line of the novel beginning “One fine day in summer” reminding us of a certain autodidact in a recurrent existential fix or stuckness, and philosophical: diagonally opposite the aphorism from Kierkegaard, “If a man cannot forget, he will never amount to much” in my edition is the Walker statement at the bottom of page 1, “Lucky is the man who does not secretly believe that every possibility is open to him.” Any doubt that we are being set up to play with existentialism are dispelled by the introduction of a seriously neurotic and cookie psychotherapist of the existentialist school a few pages later.
It’s imagistic, photographic and cinematic, something I won’t spend too much time on, except to add ‘filmy’ to filmic as it’s important: reality comes and goes mistily as if there is a fog, some thick molecular wind that is still (Percy’s own repeated motif), and the central character suffers fugues, memory confusions of the most important intensity in his quixotic wayfaring searching for he knows not what. The central character, who turns out not to be the central character (because there are no centres, certainly not in his head) has a ‘nervous condition’ which is a euphemism if ever I heard one, or rather it’s a convenient label for classifying what is inconvenient; on a lesser level it’s simply the tension between being afraid of the social and wishing to be a part of it, the sort of stuff we have all read about. A couple of examples before I leave the filmic to show how the imagery is a vehicle for the ideas. Lots of cars carrying people described in perfect detail, usually broken down or shabby though one particularly handsome specimen of an all-American campervan, but the car you choose is the person you is, or at least it comes to reflect you; cars and junkyards, roads and metal, iron against some dried up vegetation, nature and industry juxtaposing all the time so, for example, “ Outside in the still air, yellow as butter, the flat mathematical leaves of the aspen danced a Brownian dance in the sunlight, blown by a still molecular wind….(an) abstract, lustful molecular wind”. Mathematical, abstract, lustful: more later.
On a different level, there’s an hilarious moment where a character is on a college campus that has just been celebrating some sort of confederate federal event that has descended or ascended into a riot, and towards him come running a group carrying a flagpole that contains one or other of the flags. He avoids any direct lancing, but as the group turns, the arc the back of the pole makes catches him and knocks him out. It’s about history too. Specifically, the reference points that the ‘engineer’ (the pseudo-name given to the character with the most lines) has upon the maps he carries with him are the crossed swords that mark battlegrounds from the war. Such co-ordinates provide him with a route to the past or at least to a root that may be a place where he can find what he’s grown into. Unfortunately, every place he arrives at is also the same place he leaves from immediately. He’s screamingly unable to locate anywhere, and nor is he able to settle with people who come as edges, flat, in role, members of a group: he finds the dark and dead beneath the cheery belonging of this group or that, this loyalist or that frat member. Curiously, extremely unusually, his only talent is for relating to an individual as a person. Very strangely, he seems to have some sort of ‘radar’ to connect on a purely personal level with people. Levinas or Buber would have been proud of him, but, hey, we’re supposed to be talking about the real world.
As I’ve said, the engineer isn’t the main character because the point is there are no main characters. Here comes the heavy bit, written as pompously as I can to parallel the parodic paradoxes of the text. If he were the ‘engineer’, he would ‘be’ Wittgenstein, of course, stand for the great destroyer of philosophy who set out to do so in order that he could live an authentic, simple life. But that role is given to another ‘character’, the doctor/mortician/alcoholic Suter whose notebook was intended merely to “be rid of it, excreta, crap”. (Doctor-Mortician Walker Percy wields a scalpel). But there are no characters, just points of intersection.
The narrative tensions work to allow these points to inhabit various dialectical dynamics such as between freedom and necessity, abstraction and immanence, ‘lewdness’ and bourgeois sterility (the latter pair delightfully and comically constantly shifting face), self-enclosure and the dread of possibility. Also, of course, the doomed and preposterous pseudo-transcendent attempts to discover the final place of security, comfort and peace in this miserable world (In a line you can throw away like so much that happens in the imaginary world of this novel, the ‘engineer’ picks up a copy of Fromm’s ‘The Art of Loving’ that someone is reading: he puts it down again, remembering that it made him feel very good while he was reading it, but had absolutely no influence on his life).
Suter, a very obscure figure at first, comes into focus more and more as the novel progresses, becomes a fixation for the engineer who searches for ‘an answer’ without knowing the question . Fortunately the other ‘solid’ characters move more into the background apart from cameo roles, disperse into vagueness. I was particularly grateful to have little more of the awful Kitty. Suter gets all the best lines, is the locus of the pertinent dilemmas, imaged particularly in a harrowing description of the flesh torn off his face in a failed suicide attempt to reveal the skull beneath. His notebook, which accompanies the latter engineer, has some good pompous words of wisdom and insight, like all pompous and wise texts, but it’s the dismissal of these which provide what meaning the novel may be striving for.
This can’t be grasped until one considers the hideous transportings of the dying man-child Jamie’s decay into the ravages of a horrifyingly depicted death from lukaemia. As he lays dying, various ideologies hover malignantly around his body and soul. The dehumanised religious consolation matches the bureaucratic ‘care’ of hospitalisation. Distant voices vibrate with platitudes. His ending is grotesque and foul, much different from anything in the rest of the novel, more real if you like, the end point, the bringing home of the body in question. It also brings together the nature of a lewd Christendom that has become more pornographic the deeper it encloses itself in respectabilities, histories, pseudo-identity.
The book finishes on a supremely optimistic note, one that gave me a joy transcending the laughter of humour.
Will Barrett is a slacker. A Princeton drop-out from a genteel Alabama family, unable to attend to his studies, or his life really, because he has amnesiac spells, he moves to New York City where he gets a room at the YMCA and a job as "humidification engineer" at Macy's - basically a janitor working in the basement. It's the Eisenhower era. He spends $1,900 on a fancy telescope (that's about $966,000 in today's dollars) to watch a peregrine in Central Park, but ends up training it on two successive women on a park bench. He spies them writing notes to each other and leaving them in a crack in the bench, whereupon he reads the notes and replaces them. (Highly unethical.) The first woman is sturdy and athletic, the second one young and lovely. He immediately falls in love with her, then just happens to wander into a hospital, where he runs into her father. It turns out Mr. Vaught and his family are also from Alabama and knew Will's Daddy. Kitty is the daughter Will has fallen in love with. Her teenage brother Jamie has a bad case of the leukemia, and they pull him out of the hospital and take him home to die, but not before Will and Kitty have sex in Central Park. Mr. Vaught hires Will to be a companion to Jamie down South. Will, Kitty, and Jamie all enroll in the local university, Kitty joins Chi Omega, Will asks the obscenely wealthy Mr. Vaught for Kitty's hand in marriage, and Mr. Vaught agrees, even though Will is still a slacker and, with his amnesiac spells, borderline mentally ill, because when you are part of the same country club social class in Alabama any shortcomings are forgiven, apparently. A wrench is thrown into the family plans when lusty black sheep brother Sutter absconds with Jamie, taking him to New Mexico to die. Will is sent after them in the Trav-L-Aire.
This marks the second, and last novel of Percy's I will read. It tried my patience, and it wasn't even the 20 instances of nigger or niggers, or the instance when Percy channeled Henry James and a priest "hung fire." It's not even that I'm always irritated by slacker characters, or people wanting to marry the first person they think they've fallen in love with at age 21, although I usually am. It's some combination of all these things, plus the way Percy called Will "the engineer" rather than his name, plus the Southern gothic atmosphere and the endless peregrinations, pointless except in the way they direct our attention to and reinforce the overall existential malaise.
Percy got lazy with his adverbs and adjectives in the last 100 pages, where "the engineer" said something "gloomily" about 30 times, and was constantly "puzzled."
My 1978 edition's cover illustration was anachronistic, featuring a man dressed in the clothes of a 70s scholar, with late 70s shoes. Those shoes were not available in the Eisenhower era.
There was one sentence I liked:
The engineer, on the other hand, read books of great particularity, such as English detective stories, especially the sort which, answering a need of the Anglo-Saxon soul, depict the hero as perfectly disguised or perfectly hidden, holed up maybe in the woods of Somerset, actually hiding for days at a time in a burrow of ingenious construction from which he could notice things, observe the farmhouse below.
Then there was this:
A Southerner looks at a Negro twice: once when he is a child and sees his nurse for the first time; second, when he is dying and there is a Negro with him to change his bedcothes. But he does not look at him during the sixty years in between.
Which is instructive as far as it goes, except that both Will and his father, and Kitty's sister Val, a nun doing charity work among the Negroes, contradict it.
I also liked this evocative physical description (often my favorite part of any narrative):
Down flew the Trav-L-Aire into the setting sun, down and out of the last of the ancient and impoverished South of red hills and Cardui signs and God-is-Love crosses. Down through humpy sugarloaves and loess cliffs sliced through like poundcake. Dead trees shrouded in kudzu vines reared up like old women. Down and out at last and onto the vast prodigal plain of the Delta, stretching away misty and fecund into the October haze. The land hummed and simmered in its own richness. Picking was still going on, great $25,000 McCormicks and Farmalls browsing up and down the cotton rows. Bugs zoomed and splashed amber against the windshield; the Trav-L-Aire pushed like a boat through the heavy air and the rich protein smells, now the sweet ferment of alfalfa, now the smell of cottonseed meal rich as ham in the kitchen. There had been the sense ever since leaving New York and never quite realized until now of tarrying in upland places and along intermediate slopes and way stations...and now at last of coming sock down to the ultimate alluvial floor, the black teeming Ur-plain. He stopped the Trav-L-Aire and got out. Buzzards circled, leaning into the heavy mothering air, three, four tiers of buzzards riding round a mile-high chimney of air. A shrike, the Negro's ghost bird, sat on a telephone wire and looked at him through its black mask. It was a heedless prodigal land, the ditches rank and befouled, weeds growing through the junk: old Maytags, Coke machines, and a Hudson Supersix pushed off into a turnrow and sprouting a crop all its own. But across the ditches and over the turnrows - here they got down to business - stretched furrows of sifted mealy earth clean as a Japanese garden but forty miles long and going away, straight as a ruler, into the smoky distance. The cotton leaves were a dusky gray-green, as dusky as new money. Cotton wagons were on the road and the gins were humming. The little towns were squalid and rich. From the storefronts, tin roofs sagged across the sidewalk to the muddy Cadillacs. Across the road from a decaying mustard-colored I.C. depot stretched a line of great glittering harvesters and pickers parked in echelon like a squadron of Sherman tanks.
Walker Percy is one of the great novelists of the South and is at his best when he describes quotidian life there. The protagonist, whom Percy shapes as an engineer, is the personification of the Deep South. The engineer is a Princeton man with a high-powered telescope living in New York City with episodes of amnesia or "fugues," which disorient him. This poor man takes a job caring for a desperately sick young man named Jamie and falls in love with his sister, Kitty. Jamie is receiving treatment in New York for his illness and the family wants to return from New York to their home in the South, inviting the engineer to accompany Jamie and drive him there. The experience of driving from New York into the South is well written and at times Percy reminded me of a Southern Saul Bellow -- brilliant, brainy, adept in the use of a straight-ahead narrative style. The theme of the novel is the way in which the artifice of our culture and religion is at odds with the realities of everyday existence. This enigmatic dialectic pervades the novel and is at the heart of the engineer's disorientation. The graphic closing pages of this novel are hard to read as Percy can be intensely vivid, which is both wonderful when life is good and tragic when life is painful -- but such is the plight of the last gentleman. I admired and cared about the gentlemanly character of the engineer struggling to find his way despite his sensitivity and disorientation. In fact, nearly all of the characters are fully drawn, highly nuanced figures about whom I cared. The writing style is gorgeous with obvious high marks for craftsmanship as it transported me with incredibly true-to-life dialogue based upon 14 years of living in the South. I loved the originality of the story line and its deeper currents as the writer worked hard in building this novel. The overall literary experience moved and even shook me in the intense denouement and its prominent place in readership in coming generations is assured.
Written in 1966, Percy's second novel following the classic "The Moviegoer." Young, confused Southerner, adrift, suffering 60's-style existential angst, a blank slate whose "radar" lets him know what others want him to be. A vehicle for Percy's ideas on philosophy, theology, the South and more. I suffered existential angst trying to get through it.
I liked this book the first time I read it ten years ago, but it stuck me much more profoundly upon this recent re-reading. Percy tackles many issues in this book, all of which ultimately relate to how meaning and thus life itself can be possible in a demystified and inverted modern world. There is a fair amount of farce in The Last Gentleman, but it is farce in service of a serious purpose - the exploration of the absurdity of so much that is taken for granted. The path forward Percy suggests requires a merging of the immanent with the transcendent, In Percy's world this is what everyone is searching for, haltingly, wrongly even absurdly. But where this merging is found in its true and ultimate form there is yet hope.
Sept 2020 - Perhaps its a sign of the times, or just my growing appreciation for Dostoyevsky like “fantastic realism”, but I increasingly think that the farcical elements in Percy are more “real” than an attempt at straightforward realism could ever be.
Whether it be Brooklyn or Birmingham I seldom appreciate accounts of banal domesticity, neurosis laden diaries. I have really made poor choices lately. ** I am however a huge fan of Walker Percy, and though I disliked this, I realize that description might fit 50% of his work. ***This was the one that completes my list of every novel he has written. I'm aware The Moviegoer should be one I object to, but I love it. My ultimate WP favorite is The Thanatos Syndrome. (Oh, correction: I just noted that I have not read Lost In the Cosmos: The Last Self-Help Book) That's a fine thing, it will be my first, last, and only self-help book!
My first Percy but definitely not my last. His words are addictive. Very much interested in how much of the main character is autobiographical, just curious.
Read the whole thing for the reward of the last 20 pages --a true and honest depiction of the moments just prior to death after a prolonged illness. What will you do with your life? What will you do with your death? There's a lot to think on here: memory, identity, recognizing who we are and our place in the world, home and not-home. Challenging, but worthwhile.
My favorite of Walker Percy's novels. Williston Bibb Barrett, the protagonist, although that is a somewhat inappropriate label for him, wanders through the novel reacting to other people in a highly mannered way, initiating very little, but his very self-effacement presents a tabula rasa for those around him to fill in.
Somewhere in this book I remember seeing the description of manners as existing so that "nobody would ever not know what to do." I have looked for the line and not found it lately, but I feel it accurately describes Billy Barrett's survival methods. Billy is subject to "fugue states" which leave him un-moored from a sense of self or even his name, from time to time.
He is not unlike the character of Chance the gardener in Being There by Jerzy Kosinski in his effect on other people, who read their own values into Chance's simplistic gardening commentary. Chance is limited and simple all the time, where Billy can sometimes rise to function as an entire human being, until his fugue state settles in.
The lives of the other characters in Percy's book are greatly influenced by their encounters with Billy Barrett, while Billy drifts on the surface of his life, gently nudged this way and that.
I started reading Walker Percy because he's what's known as a Catholic writer, which I suppose means a writer who creates a world where intimations of Christian dogma emerge realistically, and are not just superadded to the plot. The strength and appeal of the novel (as well as his first, The Moviegoer) is its depiction of the protagonist coming upon these intimations in a picaresque plot, full of humor and irony, with nary a hint of didacticism. It's a long novel, and while reading I wondered if it might be improved by more editing; but then again the leisurely pace and abundant detail contribute to the verisimilitude of the hero's search for meaning. This search coincided in many respects with my own, making it a very worthwhile book.
This book, based in small part on Dostoevsky's The Idiot, is, is, is everything. The final pages will make you tremble or cry, or just appreciate how we kiss and kick around despair.
Walker Percy, a much-honored novelist, might be best known in some circles for his noble effort to get the great "Confederacy of Dunces" published after its author, John Kennedy O'Toole, committed suicide. Percy knows great writing when he sees it, and his 1966 novel,"The Last Gentleman," features some great writing.
Like other Percy novels ("The Second Coming" and "The Thanatos Syndrome" come to mind), "The Last Gentleman" is not easy stuff. It features a cast of largely unlikable characters, including its protagonist. It doesn't follow traditional narrative. It suffers from the usual dated references of 60s novels concerning race and the South. But it's a great, often quite funny and moving, ride nevertheless.
Briefly, the story revolves around a very confused transplanted Southerner who stumbles upon the girl of his dreams through a telescope while she is reading a cryptic note on a park bench. Then it gets weird. Key characters include the bizarre members of a Gothic Southern clan, the world's worst psychiatrist and a white filmmaker driving around the South pretending to be black. It makes a little more sense than that, but only a little. You sense Percy is playing games with the reader and you don't really mind.
Percy is an often profound philosopher. His insights on the importance of place and the universal need for acceptance are brilliant and often profound. Some of his characters reach remarkable understandings via the title character, but not all of them. The journey is what counts -- and, with just a little patience, you'll enjoy the trip.
I'm going to be EXTREMELY generous and give a book I couldn't take past page 108 (where the sex scene in Central Park begins, or maybe failed sex scene, I give no shits) two stars. Why? Because the "engineer" is admittedly a very haunting character in certain respects. Life going nowhere because of neurosis and the inability to actually choose a path in life instead of wallowing in potential? God, the man is writing about me. Kind of. I wish I had a plantation and a check every month, however modest.
Unfortunately, the book is
- rife with annoying generalist musings about the nature of life, the South, mental illness, blah, blah, blah; - populated by characters who all feel flat and artificial and one suspects all have the same palette of mental illnesses; - clearly going nowhere fast. My brother has a hockey card as a bookmark halfway through the book on the page with a passage that I will loosely quote: "Some days Kitty got a hangnail, and they spent the time looking for bandages and alcohol and nail scissors." Tons to look forward to!
Between Graham Greene, Evelyn Waugh, and now Walker Percy, I am off mid-twentieth-century literary fiction for a while. Life is too damn short to read about meaningless middle class lost souls wandering through life having pointless affairs and dabbling in trifles.
This was an unusual reading experience for me. I slogged through the book and the story never gripped me. I even considered giving it up about 100 pages in. However, I was always conscious of the undeniable skill of the author and wanted to find out how he ended the story. He had something very tangible to say that was developing in a seemingly disconnected, but very unique way. I may come back and write a review after I mull things over, because this is a remarkable book with a powerful ending. I can't say I enjoyed the book overall, but I was impressed with the way it was put together and have to say, Walker Percy was a very gifted writer indeed.
Wow! Just finished this wonderful journey of a book. Barrett is a wonderful surreal character living on the edge of his own life. He holds in his soul the confusion and disorientation that comes from living old in a modern world. Incredible. Percy is a master of both dialogue and the stream of consciousness. This last gentleman is a tragic but enviable character.
For those living in the South, or familiar with this strange place facing the Gulf, Percy's references will truly hit home. The author is a master of his native domain. Looking forward to the sequel.
Just went back through this a third time in prep to lead our book club through it at our next meeting. It just gets better and better with age. All of Percy's work feels more or less prophetic, as humanity has still not fully come to terms with the dislocation of the individualized, technological society birthed by WWII. The "New South", the old South, the sexual revolution, cultural Christianity, and so much more comes under his withering eye.
Quotes: "Thereafter he came to see that he was not destined to do everything buy only one or two things" "Often nowadays people do not know what to do and so live out their lives as if they were waiting for some sign or another" "I am half dead...She said how would like to be alive. I said I'd like that. She said all right, come with me. That was it."
This book felt as if I were reading my own conversion—ambling listlessly, attempting to transcend the circumstances of my time and place, acting like most, as a placeless new-man. But I'm not from everyplace and I'm not afflicted by every demon and every future is not open to me. In fact, I came to realize, like Will, that really only or two. The warp and weft of life bends and twirls and bounds me to places and people and things in the real world.
Essentially, I had to delete twitter and touch grass. But learning to be a Christian is to learn that values exist, that some things are better than other things, and that you should say that and not be afraid. But I, for a long time, was afraid—longing to transcend and immanize and having the tools for neither. I wanted to live in the real world and enjoy real goods and be one with The Real Good.
That's the journey of this book. To learn that wisdom is not inaction and irony but a post-ironic commitment.
Yeah, so, this was not good. The first 120 pages or so were merely kind of bad - rich boy with a plantation in decline (1950s though, what?) goes to Princeton because it's his hereditary birthright and then gets a job monitoring the temperature in a Macy's in NYC, because why not. He goes to therapy, buys a telescope, stalks some girls in Central Park, follows one to a hospital and then instantly recognizes the exact Alabama location of a man's accent.
He and the girl, Kitty, hit it off, but her brother is in a bad way. The "engineer" opines about the South and the North, religion, sex, and some other randomness, gifting us with insights like, "A Southerner looks at a negro twice; once when he is a child and sees his nurse for the first time; second, when he is dying" Mmmkay, sure.
I kind of lose the plot for a while as the "engineer" gets injured at a collegiate riot, doesn't bother to get in contact with the betrothed Kitty for a while, talks to a nun, has some high comedy on a hunt where they casually shoot some one, then takes a camper to the desert to opine some more with Kitty's family members. The whole thing ends with shit and death, and with a wasted 9 hours or so of my time.
Walker Percy's second novel also picaresque Southern gentleman's look at the world going on around him as he tries to fit in while making sense. It's a straight telling with stable plot points well limned but always from the unreliable narrator Will Barret who with bouts of deja vus and/or fugues where amnesia leaves holes to memory yet takes us through a series of events beginning in New York city parks on into the deep south in or about the mid-to late sixties or so frame. There is an interesting story here unfolding and the characters keep building the gothic column unto death's presence giving in to life's resistant pull. There's some canny verisimilitude some parallel furls to the "Glass family" as in J.D.'s Buddy telling all about big bro Seymour of the Bannanafish sort of banks into Sutter oldest son here of semi-genius spouting existential inanities and well thought deviances' but anyway concomitant familial mash. Also some "Scent of a Woman" hints here/there cathartic moments life/death struggle. But it goes on, there's a sequel come after two other novels between (have read them both not reviewed) "The Second Coming" - will wait to finish that before a review capturing thoughts from both. [...] till then...
"man is a wayfarer (i.e., not transcending being nor immanent being but wayfarer who therefore stands in the way of hearing a piece of news which is of the utmost importance to him (i.e., his salvation) and which he had better attend to)."
Will Barrett, modern Southerner, on a quest for self-knowledge. Percy plays for the highest stakes but he does so with a glint in his eye and a smile. In The Last Gentleman (as with all of his fiction, I guess), Percy lays out his view of man as wayfarer, this time through Will Barrett's meandering path to understanding, culminating (characteristically) in a humble act, in a simple, meager step of faith, and in an acceptance of his identity and responsibility.
Good quotes: "He was an unusual young man. But perhaps nowadays it is not so unusual. What distinguished him anyhow was this: he had to know everything before he could do anything.” (3-4)
“For until this moment he had lived in a state of pure possibility, not knowing what sort of a man he was or what he must do, and supposing therefore that he must be all men and do everything. But after this morning's incident his life took a turn in a particular direction. Thereafter he came to see that he was not destined to do everything buy only one or two things. Lucky is the man who does not secretly believe that every possibility is open to him.” (4)
"In his case, though, it was part of a family pattern. Over the years his family had turned ironical and lost its gift for action. It was an honorable and violent family, but gradually the violence had been deflected and turned inward. The great grandfather knew what was what and said so and acted accordingly and did not care what anyone thought. He even wore a pistol in a holster like a Western hero and once met the Grand Wizard of the Ku Klux Klan in a barbershop and invited him then and there to shoot it out in the street. The next generation, the grandfather, seemed to know what was what but he was not really so sure. He was brave but the gave much thought to the business of being brave. He too would have shot it out with the Grand Wizard if only he could have made certain it was the thing to do. The father was a brave man too and he said he didn't care what others thought, but he did care. More than anything else, he wished to act with honor and to be thought well of by other men. So living for him was a strain. He became ironical. For him it was not a small thing to walk down the street on an ordinary September morning. In the end he was killed by his own irony and sadness and by the strain of living out an ordinary day in a perfect dance of honor. As for the present young man, the last of the line, he did not know what to think. So he became a watcher and a listener and a wanderer. He could not get enough of watching. . . Like many young men in the South, he became overly subtle and had trouble ruling out the possible. They are not like an immigrant's son in Passaic who decides to become a dentist and that is that. Southerners have trouble ruling out the possible. What happens to a man to whom all things seem possible and every course of action open? Nothing of course. Except war. If a man lives in the sphere of the possible and waits for something to happen, what he is waiting for is war--or the end of the world. That is why Southerners like to fight and make good soldiers. In war the possible becomes actual through no doing of one's own. . .” (9-10)
“When he was a youth he had lived his life in a state of the liveliest expectation, thinking to himself: what a fine thing it will be to become a man and to know what to do--like an Apache youth who at the right time goes out into the plains alone, dreams dreams, sees visions, returns and knows he is a man. But no such time had come and he still didn't know how to live." (11)
“as the exercise of that last and inalienable possession of the individual in a sick society, freedom.” (140)
"Something is going to happen, he suddenly perceived that he knew all along. He shivered. It is for me to wait. Waiting is the thing. Wait and watch.” (241)
“They [the Sewanee Episcopalians] knew what they were, how things were and how things should be.” (265)
“Lewdness is sinful but it derives in this case not from a rebellion against God (Can you imagine such a thing nowadays—I mean, who cares?) but from paltriness. Americans are not devils but they are becoming as lewd as devils. As for me [Sutter], I elect lewdness over paltriness. Americans practice it with their Christianity and are paltry with both. Where your treasure is, there is your heart and there's theirs...” (292)
“Again his hand went forth, knowing where it was, though he could not see, and touched the tiny iron horsehead of the hitching post, traced the cold metal down to the place where the oak had grown round it in an elephant lip. His fingertips touched the warm finny whispering bark. Wait. While his fingers explored the juncture of iron and bark, his eyes narrowed as if he caught a glimmer of light on the cold iron skull. Wait. I think he was wrong and that he was looking in the wrong place. No, not he but the times. The times were wrong and one looked in the wrong place. It wasn't even his fault because that was the way he was and the way the times were, and there was no other place a man could look. It was the worst of times, a time of fake beauty and fake victory. Wait. He had missed it! It was not in the Brahms that one looked and not in solitariness and not in the old sad poetry but—he wrung out his ear—but here, under your nose, here in the very curiousness and drollness and extraness of the iron and the bark that—he shook his head— that” (332)
I am giving this book one star because I did not like it. The beginning was ok... It concerns a young man transplanted from the South living in a YMCA apartment working the night shift in a basement. Perfect - young man stuck in the labrynth. This I can work with. But then he meets some other characters and goes on a road trip down South and the whole book falls apart. It's the South with a capital S - Walker Percy is one of those southern authors you read in college - so of course he tries to make everything symbolic and allegorical. It is just hard to follow and some of the characterizations are really racist. It was written in the 60s but has the racial norms of hundred years earlier. So altogether and fairly pretentious and turgid read.
It took me some time to tune to Percy's frequency, but by the last third of the novel I think I got there. He's a bonafide existentialist and won't let you forget it - his protagonist is on the hunt for meaning in life, but being an amnesiac, keeps forgetting where his search has left him. The elaborate plot and eccentric Southern cast reflect this man's near-constant confusion very well, and Percy's prose, though potted with bit of philosophic self-assertion, has an odd sort of elegance to it that eventually grew addictive, though not till I neared the novel's finale. Keen to see what else this bloke has to offer.
Another round of Walker Percy's Southern angst---less stream of consciousness and more of a story line, but still not much to my liking. The story follows a Southern family, successful, rich white family, but plagued by all the vagaries that anyone's lives may take---antagonism between family members that is in some ways magnified, and in some ways mollified, by dealing with the fatal illness of the youngest member of the family. A lot of critical looks at the Christian faith and what that means personally to the various characters and how that changes as little brother gets closer to crossing over from this life to the next. Not an uninteresting book--and others may find it to their liking, but again, not my favorite.
Percy has a clever sense of humor and turn of phrase. The fact that he was the one responsible for getting John Kennedy Toole’s A Confederacy of Dunces published made a lot of sense after reading The Last Gentleman, as Toole’s style seems to be a more raw and unrefined version of Percy’s.
As far as The Last Gentleman in particular goes, I was quite impressed with how Percy weaved interesting themes (such as Will Barrett’s search for identity) into a very entertaining and humorous story, with the last portion of the novel being particularly impactful.
This novel was brilliant, with Percy displaying a wide emotional range and keen insight into the Southern psyche. That urge to please, to behave as expected, to live up to the overwhelming expectations of a whole line of ancestors. But also the longing for something more and different, the desire to understand the world and its workings. All of this mashed into a lovable, somehow simultaneously clueless and deeply perceptive protagonist.
Kind of a meandering book, which is probably why it took me over a month to read it. But the last hundred or so pages are very focused and the novel becomes quite moving in its exploration of frailty and death and the search for meaning.
I think I’d like to read it again someday and see if it comes together more fully in my mind.
Lots of interesting characters, some of them in the “he’s a real character” sense.
Couldn't do it! I get reeled in by awards and accolades. Should I rate it? I don't know if that's fair since I didn't finish. I'm just glad I was strong enough to walk away! Not usually a quitter, but it was the right decision in this case!
This is an incredibly disappointing followup to THE MOVIEGOER that quickly goes off the rails after the first two chapters with awful racist stereotypes and even an ignoble and completely pointless appropriation of George Schuyler's satirical classic BLACK NO MORE that greatly enraged me. It starts off very well, with a fresh-out-of-water young man who buys a telescope and moves to New York. This is a perfect setup for Walker Percy's usual mix of philosophy and character study. And with the Vaught family, there's an opportunity here to show the extension of national identity from the South -- particularly since Percy delivers some excellent dialogue momentum in these chapters. But once the young engineer's innocence is replaced by incredibly dated "meditations" into race, this novel quickly turns into a dog of its time, a time capsule best left unexhumed.