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256 pages, Paperback
First published January 1, 1985
But it is the idea of woman that will prevail, not the real woman. "The femme-enfant," declared Péret, "arouses the love of the totally virile man because she completes him trait for trait. This love reveals her to herself while projecting her into a marvelous world.... She waited for love as blossoming for the sun and she welcomes it in the present, but more sumptuous than she had dreamed it. She wears sublime love... but it is necessary that it be revealed to her."
Fueling the male imagination by projecting it onto woman, Breton and Péret turn her into an abstract principle, a universal and an ideal. Passive and compliant, she waits for the world to be revealed to her. What they give us, finally, is not a role for woman independent of man, even as they acknowledge her power and her proximity to the sources of creativity, but a new image of the couple in which woman completes man, is brought to life by him, and, in turn, inspires him. The role of the woman artist as a creator in her own right can be sought only in her works.
Surrealism's idealized vision of woman was like an albatross around the neck of the woman artist, difficult to ignore but of no help in forging a personal identity as an artist. The muse, an externalized source of creative energy and a personification of the female Other, is a peculiarly male invention. Asked how they felt about the Surrealist identification of woman and muse, Leonora Carrington responded with a single word, "bullshit," and Ithell Colquhoun commented that "Breton's vision of the 'free and adored woman' didn't always prove a practical help for women, especially painters." These insights came later, almost fifty years after the publication of the first Surrealist Manifesto, but they help us understand one reason why so many women artists have argued that they weren't really Surrealists. Frida Kahlo often said that Breton and his circle "thought I was a Surrealist, but I wasn't. I never painted dreams. I painted my own reality." Léonor Fini refused to join the Surrealist group officially, although she exhibited with the group during the 1930s and early 1940s, and has steadfastly maintained that she was never a Surrealist. She has also argued that although Carrington was a revolutionary, "a true revolutionary," she was never a Surrealist.