This book covers the history of Israel from the beginning of the Zionist movement in the late 1890’s to 2016, when it was published. Even for a small nation like Israel, a century of history is a lot of ground to cover; hence the book is a high-level survey of the relevant history. A few high points I noticed include:
• The Zionist movement was prompted by rising anti-Semitism in Europe, especially in western Europe. As centuries-old restrictions on occupations were removed, Jews had been entering new fields and excelling, often outperforming their non-Jewish colleagues and arousing envy. Furthermore, those engaging in violence against the Jews in pogroms often called on them to go back to their homeland. The Zionists got the message and concluded that the only way to truly be safe in the world was to have a Jewish homeland where Jews would make and enforce the laws.
• In 1903, there was a violent pogrom in Kishinev, Russia that claimed the lives of four dozen Jews. In the wake of this pogrom, Jewish poet Chaim Bialik wrote “In the City of Slaughter,” condemning both the violent persecutors as well as the Jews themselves for cowering in their basements while their families were brutalized. It was time for a new Jew who would no longer tolerate being abused. Interestingly enough, Kishinev may have cast a longer shadow than did the Holocaust, for it merely validated the lessons already learned at Kishinev.
• While some Zionists worked towards formation of a Jewish homeland, the vision and diligent efforts of Eliezer Ben Yehuda restored Hebrew to the status of a spoken language, believing that a Jewish homeland needed its own Jewish language. Interestingly enough, he ran into resistance from Orthodox Jews, who thought he was profaning a sacred language. I find this absolutely stunning. When the Old Testament scriptures were written, Hebrew was a spoken language, covering every aspect of life, from the sacred to the profane. How did these Orthodox Jews fail to see this?
• The Zionist movement prompted a series of Aliyot (plural of Aliyah), waves of Jewish immigration into Palestine, both before and after World War I. In the wake of the Balfour declaration and the formation of the British Mandate after World War I, the British initially encouraged Jewish immigration into Palestine but then restricted it in an effort to appease Arab opposition. These restrictions proved to be an obstacle for Jews fleeing Germany between Hitler’s rise to power and the outbreak of World War II. Many Jews attempting to immigrate to Palestine were forced to return to Europe to face death in Hitler’s concentration camps. After World War II, these restrictions remained in place, and Holocaust survivors attempting to immigrate found themselves locked up behind the barbed wire fences around internment camps.
• Starting in the 1920’s Arabs in Palestine started resorting to violence against Jews in an effort to drive them out. The ad hoc defense forces formed up for self defense would go on to be the core of the armed forces Israel fielded in its 1948 Independence War.
• During the Independence War, many Arabs in Palestine left their homes or were forced to leave. Simultaneously, a similar number of Jews in Arab nations such as Egypt, Syria, Iraq, etc., were driven out, forced to leave their homes and worldly possessions behind. Israel, lacking the resources to care for them, welcomed them. The Arab nations turned the Palestinian Arabs into permanent refugees.
• The 1967 Six Day War was prompted a military mobilization and buildup by Israel’s neighbors, coupled with bellicose rhetoric about driving the Jews into the sea. Severely outnumbered, Israel recognized that it could not afford to let its enemies choose the time and place of battle and decided to launch a surprise attack that decimated enemy air forces and gained for Israel air superiority. As the primary threat was from Egypt, along with the need to reopen the Straits of Tiran, which Egypt had closed in violation of international law, Israel initially focused its efforts in the Sinai but soon recognized an opportunity to deal with other issues. For example, the Golan Heights had been used as high ground to periodically bombard Galilee. Furthermore, all Jewish holy sites were under Jordanian control in East Jerusalem and the West Bank. Since Israel was now at war with Syria and Jordan, there was a golden opportunity to gain control of these territories, and Israel took advantage of it.
• After its overwhelming victory in the Six Day War, Israel became overconfident in its ability to defeat its enemies. This period of overconfidence, the conceptzia, ended with the surprise attack by Syria and Egypt on Yom Kippur in 1973. In the end, Israel was victorious in its third existential war in twenty-five years.
• Because the Palestinians began using southern Lebanon as a base of operations from which they could fire rockets into Galilee, Israel decided to invade and occupy part of Lebanon to stop the rockets. I had wrongly assumed that being caught by surprise in the Yom Kippur War had made Israel more reactive to provocations. Instead, these rocket attacks were causing Israelis to have to sleep in their basements and in shelters. Israel hadn’t come as far as it had for its people to have to cower in their basements as at Kishinev, and the prime minister decided to take decisive action.
• In deciding who qualified as sufficiently Jewish to be eligible for citizenship, Israel abandoned the traditional criterion of having a Jewish mother and followed the lead of the Nuremberg laws. If a person was Jewish enough to be hunted down by the Nazis, he was Jewish enough to be an Israeli citizen. Not surprisingly, Jews came to Israel from all over the world and brought with them the values of their places of origin. Not surprisingly, this has produced conflict, but it is also a part of their Israeli identity.
• In its conflicts with its neighbors and with Palestinian terrorists, Israel has sometimes overreacted. The author acknowledges this and also points out that such overreactions tend to provoke soul searching in Israel and lead to changes in how Israelis wage war. What he finds frustrating, though, is that the world tends to spotlight Israel’s overreactions to a provocation and completely ignore the provocation, typically an act of terrorism, that led to the overreaction. One such incident occurred in 1953. A group of Palestinian infiltrators lobbed a grenade into an apartment in the middle of the night, killing a mother and two of her young children as they slept in their beds. In response, Israeli troops demolished Qibya, a West Bank border village, killing 50-60 inhabitants and provoking an international outcry over the reprisal but not over the Israelis killed in their sleep. The author and other Israelis tend to see such asymmetric international responses as the latest manifestation of Jew-hatred, and I am inclined to agree with him. No provocation, no response. If the provocations stop, so will the reprisals.
My review barely scratches the surface. The book is very informative and well written.