Have you ever felt too progressive for conservatives, but too conservative for progressives?
Too often, political questions are framed in impossible ways for the faithful Christian: we're forced to choose between social justice and biblical values, between supporting women and opposing abortion. As a result, it's easy for Christians to grow disillusioned with civic engagement or fall back into tribal extremes. This state of affairs has damaged Christian public witness and divided the church.
The authors of this book represent the AND Campaign, which exists to educate and organize Christians for faithful civic and cultural engagement. They insist that not only are we called to love our neighbors through the political process but also that doing so requires us to transcend the binary way the debates are usually framed. In simple, understandable language, they lay out the biblical case for political engagement and help Christians navigate the complex world of politics with integrity, from political messaging and the politics of race to protests, advocacy, and more. The book includes a study guide for classroom use and group discussion.
When we understand our civic engagement as a way to obey Christ's call to love our neighbor, we see that it is possible to engage the political process with both love and truth--compassion and conviction.
(3.5) Balanced and overall good stuff, providing productive guidelines for Christians’ civil engagement.
But it’s bland. It reads like an “About“ page, leading to my impression that it was hastily compiled when the opportunity was ripe.
It was so introductory that it could at times make lazy assumptions, being inattentive to the intricacies of political decision-making. In short, it isn’t flimsy, but it isn’t full.
Positive, worthwhile, and obedient to truth, but incomplete.
In the Preface the authors best explain the purpose of their book:
"The AND Campaign’s leadership team created this resource to help believers engage the civic space as faithful Christians and informed citizens. Our organizational mission is to educate and organize Christians for civic and cultural engagement that results in better representation, more just and compassionate policies, and a healthier political culture."
Throughout their book it is emphasized that Christians need to be faithful, thoughtful, and critical of how we choose to utilize our influence and political power. We need to remind ourselves we live in a broken world which, inludes the political sphere. As individuals it is emphasized that as fallen creatures great care needs to be taken in our beliefs regarding political systems, parties, or individuals.
They also note that the that "professing the gospel should never be subordinated to political activity. However, they also present very good and reasonable arguments why Christians should be involved politically. Remembering that our authority arises from the Bible.
We as the Body of Christ fall under "the great requirement and doing justice".
"He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God." Micah 6:8
The book covers such things as a framework, partisanship, critical thinking, messaging, rhetoric, race, advocacy, protest, and civility. Each is presented thoughtfully and critically. Regarding values they write, "Value judgments are an inescapable aspect of political engagement and decision making. If we’re not applying our values to our advocacy and voting , then we’re applying someone else’s." In all of this Christians need to engage with others kindly and respectfully.
Finally, one part of the book particularly stood out for me and I will quote it in full:
"No one makes political decisions from a neutral position. To make a policy decision is to choose certain values and goods over others. Our political decisions are inevitably informed by a certain worldview or outlook. When a person isn’t applying Christian principles to their political opinions, their point of view is guided by other belief systems."
"Our preferences, interests, and sociopolitical ideologies aren’t the ultimate authority and can’t take precedence over biblical principles. Outside ideologies and philosophies can inform us, but they should never be the masters of our political action."
"The Bible does not provide a political platform , and we should be careful to not confuse our personal policy preferences with religious doctrine. Two Christians can disagree on an important policy without one or the other necessarily being unfaithful. For instance, the Bible doesn’t tell us exactly how much in taxes government should collect or what the minimum wage should be. Even when the Bible does directly speak to an issue, Christians might disagree on how to apply the principle in the public square. It’s a mistake to suggest that Christians should always come to the same political conclusions. However, all Christians should make those decisions from a biblical framework."
This is a book that I think all who follow Christ should read and if you are politically involved or public servant it needs to be read. I highly recommend this book and thank the authors for their contribution to this subject.
Summary: A handbook for better political and civic engagement, overcoming the highly polarized character of our current discourse and the unhealthy assimilation of the church into politics.
I, like so many of you, struggle increasingly with two things. One is the character of our political discourse, that turns everything into an either-or choice, down to the wearing of masks in a pandemic, a practice uncontroversial throughout most of the world. The other is the increasing captivity and assimilation of blocks of Christians into our political divisions, on both conservative and progressive sides, where Christian ethics and convictions on a range of matters must be muted in the pursuit of a few political aims. The Anabaptist in me is tempted to flee it all, branding it as “just politics,” a mere shadow of the polis of the church, the harbinger of God’s in-breaking kingdom. And yet, I see the examples of believing people in scripture and history whose faithful lives and witness functioned redemptively within political structures. And government, around which our politics revolve, is a God-ordained structure to bring order and justice within society, and, when at its best, to protect the most vulnerable among us.
The authors of this book, described as “the AND Campaign’s guide to faithful civic engagement” renew my hope that a better form of political and civic engagement is still possible. The AND Campaign‘s stated aim is:
TO EDUCATE AND ORGANIZE CHRISTIANS FOR CIVIC AND CULTURAL ENGAGEMENT THAT RESULTS IN BETTER REPRESENTATION, MORE JUST AND COMPASSIONATE POLICIES AND A HEALTHIER POLITICAL CULTURE.
This book combines principle and practice to flesh out that aim. The authors begin by setting politics within the broader Christian mission, contending that faithfulness always comes before political wins. They offer a civics lesson on how our government is constituted and the First Amendment protections both from a state church and the state’s intrusion into the life of the church. This does not preclude the influence of Christian principles in political discussions pursuing the common good. The authors emphasize how our engagement must be shaped by compassion and conviction, love and justice. They discuss how we engage partnerships and partisanship without losing our identity. They offer guidelines for messaging that is clear, well-researched, persuasive, loving, and convictional. They give clear-eyed direction for engaging racial injustices and pursuing racial reconciliation while avoiding destructive mobs. They instruct readers in effective advocacy. And they offer practical guidelines for maintaining civility.
I particularly appreciated the following guidelines for partnerships and partisanship:
1. Be confident in your identity in Christ. 2. Get to know your partners and understand their endgame. 3. Identify the objective and shared values. 4. Identify differences and conflicting views. 5. Don’t isolate the issue. 6. Don’t take on your partner’s identity. 7. Protect against losing your identity through active critique. (pp. 69-72)
All this underscores two major themes of this book. One is the theme of AND in a time of either-or. Their approach is one of reconciliation, that cares for both fetuses and mother, for both people of color and police. Yet it is also an approach grounded in truth and justice. The authors repeatedly speak of pro-life convictions, they uphold advocacy, oppose systemic racism, and counsel avoiding those who would engage in destructive mob violence.
The second theme is that our political and civic engagement, as every area of life must be shaped by our mission and ethics as Christians. We must never submerge our identity for political aims, no matter how good and holy those aims may seem. We are to do this confidently but humbly, not arrogantly, and to love those who oppose us.
It is a time when the only alternatives appear to be political captivity and assimilation or isolation that withdraws from and political involvements. The authors invite us to principled and loving engagement in civic and political affairs as acts of Christian faithfulness that undergird rather than undermine our Christian witness. They offer biblical principles and practical guidelines. This is a vital book for such a time as this.
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Disclosure of Material Connection: I received a complimentary review copy of this book from the publisher. The opinions I have expressed are my own.
I have SO much to say about this that I wrote a giant blog post going into my favorite quotes/takeaways from each chapter. I'll link to it & just post my overview here. =)
This is one of those books I want to bring up in every conversation, hound my friends about until they read it, and be rich enough to buy a copy for every Christian in America. I’m a little amazed it exists because its tone and content are so counter to the blind partisanship and childish vitriol that fill social media and headlines. I am so thankful it does.
The blurb on the back asks, “Have you ever felt too progressive for conservatives, but too conservative for progressives?” When I saw that, I knew I had to buy it. I had said something like that to my dad a few days before I heard about this book, and I’d felt discouraged, wondering if anyone felt the same way—and if they did, would they have a large enough platform to speak about it meaningfully and enough wisdom to do so in a winsome way?
It turns out, yes, there are others who feel the same way. There are in fact a lot of them, and they are able to reach a lot of people, as this book’s ranking as #1 in Amazon’s list of History of Religion and Politics indicates. Best of all, this book is winsome, balanced, and wise in how it approaches the subject of Christian engagement in American politics.
I appreciated the slim size—as much as I love big books, I love that I can recommend this one the people who don’t. Plus, it avoids redundancy, long-windedness, and any rabbit trails that detract from the main message. I also appreciated the clear layout—eight chapters focused on an area that requires a balance of two perspectives or traits. Here’s what they are:
Christians (&) Politics Church (&) State Compassion (&) Conviction Partnerships (&) Partisanship Messaging (&) Rhetoric Politics (&) Race Advocacy (&) Protest Civility (&) Political Culture
Each chapter (generally) does three important things: 1) It brings the issue or idea under the guidance of Scripture, going to the Bible first to find principles that should drive Christians as they think about the topic. 2) It discusses how both conservatives and progressives tend to approach the issue and the benefits and shortcomings of each. 3) It provides practical questions, guidelines, and/or examples of how to implement the idea in a Christian, balanced way.
This book will make almost everyone uncomfortable at times because it critiques both conservatism and progressivism. I’m sure some people will wish it was more clear about which issues to support and which to condemn, but that is not its goal— it wants to give to give us the foundation and tools to think through for ourselves what is most in line with the Bible’s principle of love and truth.
Other people may feel uncomfortable with the issues it does explicitly address, like abortion, sexuality, criminalization, and drugs. For me, it was a refreshing acknowledgement that “in a broken world, neither side is completely good.” I do not fool myself into believing that if everyone read this book they would agree on how to handle every issue. (I wish!) But I hope that it will lead to more humility, civility in discourse, and agreement among Christians about what to care about even if we come to different conclusions about how to do so practically.
In the end, we are called to love God and love our neighbor, and this book is an excellent, timely guide to do both in the era and nation God has placed us.
Politics is a limited but essential forum for pursuing the well-being of our neighbors. It is limited in both its scope and its effectiveness. Politics can and should only reach so much and so far because political solutions will never approach the perfect justice that Jesus brings. Our hope in all things is in him.
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Our identity shouldn't be tied up in either progressivism or conservatism. We shouldn't hesitate to correct either when necessary. When conservatism means preserving unjust systems and institutions, it must be opposed. When progressivism means moving from God's truth, it too must be opposed.
Wow! This brief book is a breath of fresh air for the Christian who wants to faithfully engage in politics in the US. The current political climate would have us believe that we must pick a side and be all in on every issue. This book reminds us that that is simply not true. It is possible to think critically, love our neighbor, and refuse to compromise on biblical values. We can engage in an imperfect system while placing our ultimate hope in a perfect and holy God.
Christians should read this book before November. Political engagement should never result in compromising on your own convictions and a party that asks you to do that, is not a virtuous one. My favorite chapter was on political rhetoric and how damaging it is to civil discussion.
4.5 stars. I’ve been taking some time to process this book, especially in light of recent events. My primary reaction is that the authors managed to state clearly and concisely so many of the thoughts I was having about politics in our country.
For example, must Christians align completely on every issue a certain party or candidate might have? The answer: No! Christians should hold every stance up to the light of Scripture to determine its validity. Too often, we are given the same messages repeatedly by media or culture, and we begin to embrace them without thinking critically about each one.
For me, this book was politically unbiased. The authors make a point of explaining how both sides have fallen short in the past and will continue to be imperfect.
I found a great deal of focus on advocacy and action, almost to the point of feeling like true Christians should always be very politically active (beyond just voting). Even though I agreed with the biblical examples of this that were presented, I’m not sure whether I’m completely on board.
Overall, this book left me with a lot to think about, and I appreciated its dedication to staying true to Christian principles.
When it comes to encouraging the proper type of civic and political engagement by Christians, I think these guys get it just right. They crucially remind us that neither political party, nor any one of the various political tribes, can be relied upon to reflect the Biblical viewpoint. They stress that “the gospel does not simply inform our engagement— the gospel empowers our engagement.” Or at least it should.
Here’s one of the many passages I enjoyed. After pointing out that “civility is mercy and forgiveness. It is a form of public grace,” they go on to say:
‘Incivility often stems from the loss of patience with our neighbors and indignation that they do not—and may never—see the world as we do. Yet patience is often in shorter supply for the zealous convert to a cause than the long-suffering laborer. It is not usually the most vulnerable who are the most vitriolic, nor is it usually they who have persevered for what they believed who are most bitter. Instead, often the people for whom these issues are primarily emotional are trying to prove their commitment rather than just being committed. . . Recent converts are often battling self-hatred that it took them so long to “see the light,” and they can take that out on those who have yet to see it for themselves. They seem to say, “I’ve arrived—when will you?“ ‘The truth is, none of us have arrived. Even our well-considered and hard-earned positions can be wrong. They might have unintended consequences and may not achieve what we desperately want to achieve. We might come to realize that our aims have not been set on the right target. Humility helps us separate a person’s thinking from their dignity and to recognize and respect the latter even when we vehemently disagree with the former.’
There’s nothing objectionable in this book, and much that’s valuable. If you’ve already read widely and thought deeply about issues of Christianity in the public square, some of this may seem a bit light. But if you haven’t, then this book may be a great place to start.
Suppose I could wave a magic wand and have five books released in 2020 downloaded in the mind and heart of the congregation that I belong to and Christians in North America, this book would be at the top of the five. Besides being an excellent primer (or review) for Christians on the functions of the USA's governance, it's filled with gospel truth, prophetic witness, and balanced critic on both major political parties. This book is written with the keen eye of lawyers and political strategists but with the heart of pastors, making it a must-read. When it comes to matters of theology and politics, there always is an opportunity for disagreement. Even if one lands differently from the authors, it would be hard to walk away from this book without being encouraged.
Compelling and urgent reminder to all Christians of our true loyalties/primary objectives and how our instruction to be gentleness yet wise speaks to the cultural moment. A great exhortation to reverse the “contact without fellowship” environment that feeds our tribalism. If nothing else this book is essential to encourage weary Christians who feel stranded between weaponized and disguised pseudoreligious political causes that they are not alone and that there is hope for unity in the Body. Two issues that that I wish had been covered that seem to fit naturally in this book: (1) the practical component of operating in a highly partisan space where the bench of zealous adherents to is deep enough to replace anyone who doesn’t advocate wholesale for all aspects of a platform and (2) discussion of the role of the church (as an institution) in responding to issues that some people consider squarely “political” and others see as squarely “social”. Overall, I’m glad this book exists and that Christians with real experience in the arena are leading the rest of us in this conversation.
I’ll read this again. Hopefully as a book club with other Christians who feel politically homeless in our current crisis. The And Campaign has been doing great work at the local level for several years and I’m happy to see this book be a resource that can be broadly shared in various contexts. They do a great job of setting down the biblical principles for political engagement in bringing the good news of the kingdom to bear on society and to care for the marginalized and oppressed. Then in the final ⅔ of the book is a lot of application and pressing on issues on both the right and the left. I hope this book gets read by all the leaders in my church and others across the country and ends up on church bookshelves and libraries to equip the people of God for a time such as this.
This should be required reading for all believers. We are inevitably political beings with a political voice and that voice can be used for harm or healing. This book is a quick and easy read that is gospel-centered and teaches a way of using our civic engagement to promote human flourishing. It’s a must-read in a time that feels endlessly divisive and noisy.
Just in time for the 2020 US elections, Justin Gibboney, Michael Wear, and Chris Butler present an excellent primer for Christians participating in the public square with their new book, Compassion & Conviction: The AND Campaign's Guide to Faithful Civic Engagement.
The book is useful for anyone from the political novice through the hardcore political junkie. While not taking a stance on issues not clearly addressed in the Bible, Gibboney, Wear, and Butler do a commendable job of outlining the framework from which Christians should evaluate their choice of policies and candidates. The book is political without being partisan, and has plenty of criticism (and support!) for the modern-day priorities of both Democrats and Republicans. Most importantly for the Christian, the authors provide Biblical backing and references for the principles they espouse.
As the book's title (and the name of the organization that these men represent) suggests, Christians don't need to be forced into false choices between things like compassion and conviction. The authors reject these false choices, and instead convincingly and winsomely suggest not only is a better way possible, but that Christians are called to seek it.
Any Christian seeking guidance on how to best engage in the political process will benefit from this book, as would any non-Christian seeking to learn more about the value and possibility of a citizenry that pursued a politics seeking to benefit all.
Thanks to NetGalley for providing a review copy in exchange for an honest review.
As headlines, polls, and everyday Facebook interactions remind us, we're a country divided. Sometimes it seems we're living on separate planets, with wildly different, seemingly incompatible conceptions of what constitutes reality. We need to take a timeout.
In this book from the AND Campaign, the authors invite us – that is, U.S. Christians – to take a deep breath, to reconsider our political categories with something closer to a resting heartbeat. Giboney, Wear, and Butler probably don't agree on every issue. Nor are they writing from a position of neutrality (as if such a thing were possible). But they do consistently demonstrate a commitment to principle over partisanship; humility over hubris. Here's just one line of many I could highlight: “When it comes to political ideology, to be conservative or progressive at all times and on every issue is not only to be intellectually lazy and easily manipulated, but also it’s unfaithful.”
Wherever you find yourself on the political spectrum in the year of our Lord 2020, you'll be challenged by this book. But I promise, you won't be called names.
Practical and practicable, this book is an excellent guide for churches and primer for Christians about how the average citizen can participate in our democratic government according to their deeply held convictions. To participate in a government of, by, and for the people is an opportunity to respond to Jesus’ command to love our neighbor. This book is a wonderful tutor for how to begin.
The people behind the influential AND Campaign provide a clear, practical guide for Christians engaging in politics. False dichotomies can divide the body of Christ. They can also set bad precedents of taking our conversation cues from the culture primarily. Compassion (&) Conviction hits the political reset button for Christians, and I'd recommend it for American church members of any political background. With this recommendation, I want to clarify what this book is NOT intended to be and what I wish the book included.
Compassion (&) Conviction certainly reasons biblically about thorny issues, but it is not intended to be a voting guidebook. The authors do not set out to tell you how to vote on various policy issues, and frankly that's the best kind of Christian approach to politics. The authors DO set out to give an entry-level introduction to the federalist governmental system of the US, the warp and woof of biblical justice, and Christians' political responsibility to the broader society, one another, and our God. They accomplish all this while reasoning biblically.
Though this book uses the Bible, I wish Compassion (&) Conviction included more emphasis on the gospel of Jesus Christ. At times, it seemed like the Bible was merely a reference book put on the same shelf as our own heart convictions, our mental thought processes, and political philosophy. Believers need the gospel, because it not only saves but also sanctifies. The gospel not only redeems our souls but also renews our relationship to the world. The good reign of God, our rebellious sinfulness, King Jesus' atoning work on the cross, and our allegiance of faith and repentance is an extremely political piece of good news. Merely referring to this gospel isn't enough; I wish the authors had started here as the "political philosophy" to which all Christians must submit.
I love the & Campaign and I admire their mission. This book was challenging to me at some points, but mostly it stood at a relatively vague arms length from the actual issues of our time. I recognize they don’t want to alienate and that the book was trying to address an approach to politics rather than specific policies, but I wish they’d been more specific. Grateful for the reminder to pursue Christ-like engagement though. It can easy to fall into cynicism and bitterness during our current climate so at least this was a good antidote to that.
This is the civics/politics book that Christians like me have been waiting for. I plant my flag here.
SUMMARY
Basically, this book talks about the Christian third-way, holding to neither political party, prophetically speaking out against (and working towards fixing) injustice, and holding to Kingdom values/ethics no matter the pressure, and acting in a way that shows the gospel of Christ in a humble beautiful way.
THE GOOD
First, major props to the author who summed up all of civics into one chapter to help people like me who had a horrible education. This book also really pushes the value of local elections/politics.
I love how nuanced this book was. The authors really strive to not be partisan and to be fair to each issue and party.
THE CHALLENGES
None.
CONCLUSION
I really don't have the words to encourage you to read this book, so I'll conclude with this:
Having felt politically homeless the past four years, this book was such a comfort to me. It's reassuring to remember that there are many other Christians out there trying to be faithful in a way that our current two-party system doesn't easily allow. I'd force every American Christian to read this book if I could.
Favorite Quote: It's better to lose than to sacrifice our virtue for the sake of what is politically expedient, to defend leaders' harmful policies, or to condone immorality. It is better to lose that temporal battle. If our actions don't glorify God and serve as the salt and light of the world, then they are good for nothing (Matthew 5:13-16).
freeing! A how-to on understanding and navigating the political realm from a biblical perspective instead of a partisan one. As christians, we can and should use civil engagement to bring the kingdom here through justice and grace and truth, but we don’t have to be sold out for a politician or policy to do so. Truly, we should not be as this is a fallen world and we are choosing between fallen people and platforms. But God is in the business of using broken things to bring about beauty! The And Campaign bridges the gap of the political divide and provides guidelines and resources for redeeming it once again for the kingdom.
My only critique is a hollow one, namely that this reads more like a guide than book, thus the flow suffers. But there's so much here that is really great, causing me to think about my own political engagement (or lack of it). The authors stay soundly orthodox throughout and touch on specific issues across party lines. I hope this finds a wide audience in the American church.
Nice little book about the importance of civic engagement including the ability and even necessity to thoughtfully protest and advocate for positions without compromising our faith or our witness. Appreciate the call to avoid partisanship, to be cautious of identity politics and refuse ideological indoctrination. The goal is not winning but the good of mankind for the glory of God.
I’m a firm believer that politics is most often complete poison. How it’s consumed and applied determines that outcome. Most people struggle with how to think, talk, and do politics.
This book gives a great response to those struggles. It’s a great book on how to meld politics and Christianity. It doesn’t have an extreme approach. It’s practical, sound, and biblically based.
The authors of “Compassion (&) Conviction” describe the role of the book as “…a gospel-centered framework to help Christians reflect the compassion and conviction of Jesus Christ in the public square.“ They deliver on this superbly, it is guiding without being dictatorial and challenging whilst not being overwhelming. I didn’t need to agree with everything in it to thoroughly enjoy it!
“Christians should engage politics because doing so provides us with a robust opportunity to love our neighbor by acting justly, promoting human flourishing, and seeking the prosperity of our community.” - From “Compassion (&) Conviction”
“Compassion (&) Conviction” makes a strong case, by referencing Biblical examples and texts, for Christians to participate in politics. It makes an equally strong case for this involvement to be based in love and expressed with compassion. The authors break the book into eight chapters with each chapter focusing on two possibly opposing spheres such as “Christians (&) Politics”. Certain chapters, such as Chapter 2: Church (&) State, have a strongly North American viewpoint but I found the vast majority of the book as applicable here in South Africa as it would appear to be in the U.S.A.
“Do you advocate social justice or family values? Do you support women or are you against abortion? Do you love the poor or do you believe in personal responsibility? Don’t answer those questions—or at least not in the way they’re asked. They are based on a false premise and thus create a false dilemma for Christians. This is what happens when we allow the world to frame the questions and the issues for us: we end up choosing one of two wrong answers or rejecting one of two right answers and losing control of our public witness in the process. Part of getting the correct answer is about framing the issues correctly.” - From “Compassion (&) Conviction”
Each chapter feels like a discussion, it begins with framing the disparity between the two concepts, digs into Scripture for reference points and then walks the reader through how to live in congruity with the Bible whilst engaging in a meaningful way with the topic. It challenges the way politicians frame their arguments, it deals with propaganda and tackles big issues like discrimination.
“When we label other groups evil, stupid, or irredeemable—or deny their pain—we strip them of their human dignity and make ourselves and others less likely to show them concern and compassion.” - From “Compassion (&) Conviction”
The overarching message is one of hope and love. If we connect with each person, no matter their position on political issues, understand them and progress from a place of love and compassion, we can change the world.
“The church is made of many parts but one body, meaning we are meant to work, worship, and fellowship together regardless of our race, culture, or class…Incivility is toxic because it stems from a lapse in the recognition of human dignity: recognition of the dignity of others or recognition of one’s own dignity.” - From “Compassion (&) Conviction”
I love the appreciation throughout the book of the value and worth of every life, the importance of beginning any political engagement from a place of love and compassion and the practical ways given to live this message out! It’s a five out of five on the enJOYment scale and highly recommended!
Excellent. So helpful in thinking about and engaging in this current political climate that I find so repulsive and disheartening. To let the authors speak in their own words regarding the purpose of this book: "Our purpose in civic engagement is not to make our own names great but to make known the greatness of the One who sends us. Our great desire is to be agents of the will of God in the earth, distribution centers for the love of God toward his creation. The only way we can ever get it right is to keep the admonition in Scripture to put to death the misdeeds of the body with all of its desires for selfish gain." I do wish they would see an option of "conscientious objection" within our current two-party system. For example, here we are in 2020 and I still can't support anyone on the Federal level- I am so disgusted by the partisanship and immorality condoned by the "tribes". But I am encouraged by the way the authors are calling Christians to think on the issues of our day. I am refreshed with hope.