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288 pages, Paperback
First published April 24, 2012
“Our path takes us back down towards the shore and we are suddenly aware of the sea: phosphorescence! […] ‘You should swim,’ Isabel says, and with no further encouragement we are all skinny-dipping, and ignited by bioluminescence we jump around like human fireworks. ”So great was my curiosity of the the sensory perceptions of birds that, against my better judgment, I let this soft-core-porn intro slide and continued on with this train wreck of book until it was already too late to put it down: every little detail that horrified me spurred me on with curiosity to see how much worse the book could get. So despite the impressively large bibliography and the author's obvious expertise in the topic, I had to give this book 1 star - here's why:
“Wood’s The Fundus Oculi of Birds [1917…] grew out of his belief that a better understanding of the exceptional eyesight of birds would throw light on the biology and pathology of human vision. […] My first opportunity to look at Wood’s Fundus Oculi occurred during a visit to the ornithological Blacker-Wood Library at McGill University, Montreal, which I visited while searching for material for my book The Wisdom of Birds (2009). […] I went with my colleague Bob Montgomerie, specifically to look at the Pepys’ Ornithology, and while I was there Eleanor MacLean, the librarian, asked if I’d also like to look at the Fundus Oculi. Stupidly, I declined, befuddled by its title and distracted by too many other more interesting old books.”In the above example the author even manages to fit in a plug for one of his other books. Does the reader really need all this background information?
“Jerry Pumphrey pointed out that asymmetric ears would make it much easier for the owl to pinpoint the source of sound. In the 1960s, Roger Payne […] conducted an ingenious experiment on a captive barn owl in a completely dark room, to demonstrate this. When the light was reduced over several successive days, the owl – which was observed by infra-red light (invisible to owls) – was able to catch mice in total darkness simply by homing in on the sound of the mice rustling leaves that covered the floor. As a test of what the owl was homing in on, Payne conducted an experiment in a room whose floor was covered with foam rubber, tying a dry, rustling leaf to the tail of a mouse. The owl swooped on the leaf (the source of the sound) rather than the mouse itself, dispelling the idea proposed earlier than owls might have infra-red vision or some other sense, confirming that sound alone was the cue.”At first glance this seems like a great explanation of the research and experiments. The clever language, authoritative tone and historical literature make you think you've actually got it – but taking a moment to think about it, you realise that while the research proved that owls use their hearing to pinpoint their prey, how exactly did it actually prove that the asymmetry of their ears is responsible for accuracy of their hearing? Either the research conclusion was flawed, or the author either misrepresented it or simply didn't bother to explain it properly.
“Far from fulfilling my romantic notion of the far north, I’m disappointed by the desolate, muddy landscape, by the all-pervading smell of aviation fuel and, most of all, by the casual way the local Inuit use birds for target practice.[...] on that first day I notice a pair of brent geese by a frozen pool […] The next day I drive past the frozen pool again, but am saddened to see that one of the geese has been shot.”So this, as opposed to the above two examples of unnecessary animal cruelty, is suddenly disappointing? By making this distinction (between what he does or doesn't find “disappointing”), the author appears to be suggesting that the Inuit people kill brent geese (a non-extinct bird) and leave their corpses lying around just for the fun of it, and that this is somehow worse than killing a group of birds and actually contributing to the species' extinction, as long as this is done in the name of “science”. There are two problems with this. First, the reader is left with the assumption that anything under the “science” label is excusable, so any experiment does not have to prove itself to be necessary and/or ethical, which is far from the truth and leaves the door wide open for the misuse of science and unnecessary animal cruelty. Second, I don't know what the author's point was with the implication that it's common practice for Inuit people to kill birds just for the sake of it, especially since it's not like he was referencing a study that provided some sort of statistics on what percentage of local Inuit people engage in the practice, the frequency with which they do so, or the impact that this practice has on the local bird populations (with actual numbers) – without this sort of information, which would actually be relevant in a book about birds (perhaps less so in a book that's supposed to be about bird senses), it just comes across as the perpetuation of a patronising stereotype of the locals.
“The local black farm workers told us we were wasting our time for they knew why the males possessed this structure: it was a device, they said, by which the male carried thorny acacia twigs during nest construction. Our extensive observations, however, provided no evidence whatsoever for this. The local people must have known this, too, so it is curious that that particular bit of avian folklore persisted.”I wonder what the local Namibians would have to say about the persistence of Western folkloric ideas about Santa Clause, the Easter Bunny, the Tooth Fairy, etc., for which their extensive observations would provide “no evidence whatsoever” either! :)
“What is it like to be a flamingo sensing invisible rain falling hundreds of kilometres away that will provide the ephemeral wetlands essential for breeding?”Only to never actually answer it in the postscript:
“Thousands of greater and lesser flamingos suddenly appear within hours of rain falling at Etosha Pan, Namibia or the Makgadikgadi Pans in Botswana. […] Are the flamingos responding to the vibration of distant thunder? […] Are they responding to the sight of towering cumulus rain clouds, visible from considerable distances on the ground and further still from the air? Are they responding to changes in barometric pressure? So far, no one knows what senses flamingos and other birds use to detect distant rain.”