4.5 Stars
’All my life, longings lived inside me, rising up like nocturnes to wail and sing through the night. That my husband bent his heart to mine on our thin straw mat and listened was the kindness I most loved in him. What he heard was my longing to be born.’
This is the story of Ana, the daughter of Matthias, who has allowed Ana to learn to write, in a time where very few women were taught this skill. Her father is the head scribe for Herod Antipas, and as such he is able to provide her with papyrus, and the pens and inks with which to write. Her mother is against this, feeling that it will ruin her chances for marriage, but her aunt, Yaltha, whose mind was an immense feral country that spilled its borders and whose mouth was a wellspring of thrilling and unpredictable utterances was educated in Alexandria, and makes sure that Ana is blessed with the same, and shares her knowledge on many topics with Ana. Some of which must be kept from her parents, especially her mother.
Her parents decide early on in this story that it is time for Ana to be wed, and dress Ana to be introduced to her intended, unbeknownst to Ana. As they first arrive, she is mesmerized by the sight of a young man with his hands lifted and strands of spun thread looped over his fingers, moving his finger to make the threads flutter, and laughing. She can’t look away, and he turns. Her mother impatiently calls to her, in order that she may be introduced to the man her parents intend her to marry. He is much older, and when she realizes what is going on she is repulsed, both by the deception involved, and by sight of him. Her mother insists, however, saying that she will want for nothing.
Before they leave, she stumbles, and the man who had been holding the thread is the one to help her up from her fall, and before either of them is able to utter a word, soldiers shove him to the ground. His sister calls his name. Jesus.
While some of this, naturally, has some connection to the biblical story of Jesus, this is really the story of Ana. Their marriage, and how she comes to leave Sepphoris to move to the home of his family in Nazareth are part of this story, but it is Ana’s story that is the heart of this. For those who might think she was portrayed as too much of ‘feminist’ for the era, consider Cleopatra, who was born sixty-some years prior to the birth of Jesus.
Eventually, the story introduces the character of John the Baptist, of whom Jesus has heard stories and wishes to witness this with his own eyes. Eventually he must leave Ana behind in his desire to travel with John the Baptist, since it would be too dangerous for her to go with them.
I loved this, if a bit unevenly at times. There are parts that I felt would have benefitted from some minor trimming, but I loved how beautifully this story was revealed through Ana’s eyes.
Many thanks, once again, to the Public Library system, and the many Librarians that manage, organize and keep all libraries running, for the loan of this book!