Lawyer in the role of sleuth
This novel was somewhat of a surprise. I was looking through my books for something light to read, and without looking at the blurb or reading reviews I dipped straight in. What I did not expect was such a multi-layered and interesting novel.* It is neither a police procedural nor a crime thriller.
Plot
Briefly, the plot is that a divorcee (Rié) with a young son (Yuto) meets and marries a man (Daisuké Taniguchi), a tree feller who works in the nearby forests. They have a daughter (Hana), but after a mere handful of years he dies in a work related accident. Against her deceased husband’s wishes not to let his family know if anything were to happen to him, she contacts them a year later. That is when she finds out that her husband lived under a name not his own. She is flabbergasted that her husband could have lied to her, and she decides to contact the lawyer Akira Kido who represented her in her divorce, to assist her in this matter.
Construction
The novel is cleverly constructed, starting with a prologue in which a novelist meets a man in a pub. They chat and get to know each other better, and eventually the novelist relates the man’s tale. That man is Akira Kido.
“There’s a painting by René Magritte entitled Not to Be Reproduced in which a man with his back turned is looking into a mirror at the back of another version of himself inside the mirror, who is likewise looking into the depths of the reflection. This story is similar in some ways. And perhaps the reader will spot the central theme of this work in the back of me, the artist, obsessing over Kido-san absorbed in his own obsession.”
Themes
The main theme is about identity, most obviously that of the deceased husband. The dead husband and father (X) obviously had some issue(s) which compelled him to use someone else’s identity. Why? Where is that person? Is he still alive? Authorities had duly been advised and the relevant family registers were altered so that to all intents and purposes Rié had not been legally married, and as a result little Hana was illegitimate. But young Yuto also has an identity crisis, because he first bore the name of the divorced father, then his mother’s maiden name followed by the deceased father’s name. What is their name now, and who is he? And why, why when he loved his second father more than the first?
Kido himself has some identity issues, as he is a third-generation Zainichi, i.e. his Korean ancestors settled in Japan before the end of WWII. Having grown up as Japanese and being a Japanese national does not exempt him from abuse. In his quest to solve the problem posed by X, Kido briefly tries out the Taniguchi identity too to get the feel of a different identity. During his search for answers he ponders several existential questions.
Other issues that are raised are racial discrimination (for example against other ethnic groups living in Japan), the death penalty and domestic violence. Kido even gets fed up with himself for being hyper-sensitive to others’ prejudice.
Relationships
Marital relationships are laid bare. Kido too has a wife (Kaori) and child (Sota), but his marriage is foundering. Kido ponders and philosophises about these various issues as he works on this case and tries to save his marriage. He also tries to understand how, in a supposedly loving relationship, a man (X) could lie (and what a lie!) to his wife and children. Father and son relationships of Kido, Yuto and other characters are discussed.
Events
The major earthquake plus tsunami of 2011 is woven through the tale, and the 1923 earthquake is also referred to including “… the massacre of Koreans in the aftermath of the 1923 Great Kanto Earthquake…”.
Extracts
“So Rié had to wonder who her late husband had been. Or in other words, whose death he had died.”
“I suppose it’s a fact that the present is a result of the past. In other words, one is able to love someone in the present thanks to the past that made them the way they are. While genetics are surely a factor too, if that person had lived under different circumstances, they would have probably become a different person—but people are incapable of telling others their entire past, and regardless of their intentions, the past explained in words is not the past itself. If the past someone told diverged from the true past, would the love for that person be mistaken somehow? If it was an intentional lie, would that make it all meaningless? Or could it give rise to new love?”
“For the first time, Kido wondered if X might have been a perfectly normal guy who simply got bored with his life and decided that he wanted a new one. As the conversation with Sota suggested, memories make people who they are. Thus, if you possessed the memories of another, wouldn’t it be possible to become them?”
“Having a stigma means that you have some kind of trait that serves as the basis for discrimination, negative feelings, or even attacks. This irrespective of whether the trait is intrinsically bad or not. For example, the circumstances of your birth and rearing, a birthmark on your face, a criminal record. Everything else about you is ignored. All your multifaceted complexity is reduced to that one aspect. So if you’re Zainichi, that’s all you are and nothing more.”
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Keiichiro Hirano is a multi-award winning author.