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The Invention of Martial Arts: Popular Culture Between Asia and America

Through popular movies starring Bruce Lee and songs like the disco hit "Kung Fu Fighting," martial arts have found a central place in the Western cultural imagination. But what would 'martial arts' be without the explosion of media texts and images that brought it to a wide audience in the late 1960s and early 1970s? In this examination of the media history of what we now call martial arts, author Paul Bowman makes the bold case that the phenomenon of martial arts is chiefly an invention of media representations. Rather than passively taking up a preexisting history of martial arts practices--some of which, of course, predated the martial arts boom in popular culture--media images and narratives actively constructed martial arts.

Grounded in a historical survey of the British media history of martial arts such as Bartitsu, jujutsu, judo, karate, tai chi, and MMA across a range of media, this book thoroughly recasts our understanding of the history of martial arts. By interweaving theories of key thinkers on historiography, such as Foucault and Hobsbawm, and Said's ideas on Orientalism with analyses of both mainstream and marginal media texts, Bowman arrives at the surprising insight that media representations created martial arts rather than the other way around. In this way, he not only deepens our understanding of martial arts but also demonstrates the productive power of media discourses.

280 pages, Paperback

Published December 31, 2020

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Paul Bowman

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Profile Image for Emma.
52 reviews1 follower
August 30, 2026
An interesting media history of martial arts in the Western world. I found Bowman’s explanation of martial arts in the Victorian era to be fascinating, particularly the idea that this was learned by those looking to distinguish themselves as having a strong character. He paints a compelling picture of the impact martial arts has on our society today, pulling examples from a wide variety of representations. I was not convinced by his argument about cultural appropriation, especially his odd justification for wearing a Fu Manchu costume as a young person at a party.
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