Blasphemy: A Novel of Christians and Muslims in Pakistan

by Robert Traer

In the 1990s I visited Pakistan regularly on behalf of a non-governmental organization (NGO) that supported religious freedom primarily through public discussions in countries where minority communities were suffering discrimination. In Pakistan, I helped organize public seminars in Karachi, Lahore, and Islamabad in which Muslim and Christian leaders expressed concerns about the blasphemy law—which was used then and in 2018 continues to be used to threaten Christians, Ahmadis, and even some Muslims with prosecution and death. I also traveled with Christian political leaders in the “colonies” of Karachi and in 1997 visited the burned-out village of Shantinagar where 785 houses and 13 churches had been destroyed.*

According to the Center for Social Justice in Lahore, between 1987 and 2016 at least 1,472 people were charged under the blasphemy law. In 2010 a Christian mother of five was sentenced to death, and in 2018 the persecution of Christians under this law continues.**

The NGO that I led sponsored the activities described in this novel, but we failed in our efforts to have Pakistan’s Supreme Court rule the blasphemy law was unconstitutional.

I didn’t publish this novel when I wrote it in 1999, because I felt it might endanger the Pakistani Christians who were known by the government to have been involved in the events of this narrative. During the following decade, most of the Christian leaders who were active in these events fled Pakistan, legally or illegally. I am publishing the novel now, because I believe there is no one left in Pakistan who might be endangered by it.

This story is fiction but reflects the facts of a struggle against the blasphemy law in Pakistan.

The interpretations of Christian faith and Islamic beliefs expressed in the novel are entirely my own. A Catholic priest was not among those who invited me to Pakistan, nor did a priest participate in the public seminars that were held.
The character, Fr. Paul Gill, expresses many of my own theological, political, and spiritual convictions.

224 pages, Paperback

First published January 1, 2018

About the author

Robert Traer served as the executive director of the International Association for Religious Freedom from 1990-2000, and in that capacity represented the work of the IARF on religious freedom at the United Nations. Dr. Traer now teaches courses on ethics at the Dominican University of California in San Rafael. In 2002 he was a Resident Scholar at the Tantur Ecumenical Institute for Theological Studies in Israel. In the spring of 2005 he served with the Ecumenical Accompaniment Program in Israel/Palestine, which is sponsored by the World Council of Churches, and in June 2005 he participated in the Critical Moment Conference in Geneva convened by the World Council of Churches and also drafted the conference report. He is a retired minister in the Presbyterian Church (U.S.A.) and a member of the Bar of the State of Colorado. His writings on human rights are available at http://religionhumanrights.net, and his writings on environmental ethics are at http://doingethics.com. His work on Christian faith, ethics and interfaith dialogue are at http://christian-bible.com. He and his wife, Nancy, have been married forty-one years and have five children, including two adopted daughters from Asia, and six grandchildren.

Education:

Graduate Theological Union, Ph.D. in Comparative Religion (1988)
School of Law of the University of California at Davis, J.D. (1976)
Divinity School of the University of Chicago, D.Min. (1969), M.Th. (1967)
Carleton College, B.A. with Distinction (1965)

Publications Include:

Doing Environmental Ethics (2009)
Doing Ethics in a Diverse World (with H. Stelmach) (2008)
Jerusalem Journal: Finding Hope (2006)
Faith, Belief, and Religion (2001).
Quest for Truth: Critical Reflections on Interfaith Cooperation (1999).
Faith in Human Rights: Support in Religious Traditions for a Global Struggle. (1991).
"U. S. Ratification of the International Covenant on Economic, Social, and Cultural Rights," in Promises to Keep: Prospects for Human Rights, ed. Charles McCoy (2002).

"Ending Religious Violence," Dharma World, Vol. 31 (Jan./Feb. 2004): 9-13.
"Our Interfaith Challenge at the Beginning of the Twenty-first Century," World Faiths Encounter, No. 29 (July 2001): 13-21.
"Beyond 'Religion and...'," Breakthrough News, Global Education Associates, (Sep.-Dec. 2000): 1-3.
"Faith in Human Rights." Church & Society, 88, no. 4 (March/April 1998): 46-58.
"Beyond Tolerance: Call to Repentance," Faith & Freedom, 49, (Spring/Summer 1996): 47-51.
"Thinking Globally, Acting Locally, Faith & Freedom, vol. 48, no. 141 (Autumn/Winter 1995):152-56.
"A Confessional Approach to Interfaith Cooperation." Visions of an Interfaith Future: Proceedings
of Sarva-Dharma-Sammelana, ed. Celia and David Storey (Oxford: International Interfaith Centre, 1994), 318-330.
"Religious Freedom." A Sourcebook for the Community of Religions, ed. Joel Beversluis (Chicago: The Council for a Parliament of the World's Religions, 1993), 114-15.
"Religious Freedom at the End of the 20th Century." Church & Society (Sep./Oct. 1992): 38-50.
"Nonadversarial Conflict Resolution." Dharma World, 19 (Jan./Feb. 1992): 29-31, 35.
"Faith in the Buddhist Tradition." Buddhist-Christian Studies, vol. 2 (1991): 85-120.
"Christian Support for Human Rights in Latin America," International Review of Mission, vol. 80, no. 318 (April 1991):245-49.
"Human Rights in Islam," Islamic Studies, vol. 28, no. 2 (Summer 1409/1989):117-29.
"On Human Rights: The U.S. Lives in a Glass House," Human Rights 16, no. 1 (Spring 1989).
"Christian Support in Asia for Human Rights," Asia Journal of Theology, vol. 3, no. 2 (October 1989):670-83.
"Abolishing the Death Penalty, The California Prisoner, (August 1989):8, 10, 12.
"Chinese Views on Human Rights," China Notes, (Autumn 1988):1-3.
"Religious Communities in the Struggle for Human Rights," The Christian Century (September 1988):835-38.