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395 pages, Paperback
First published January 1, 1993
According to esoteric Buddhist theology, the world is suffering through a final corrupt era. Many in Japan believe that after the world ends, the Buddha of the Future will appear and bring about a new age of enlightenment. Hundreds of temples in Japan are known to keep mysterious hidden buddhas secreted away except on rare designated viewing days. Are they being protected, or are they protecting the world?
From these ancient notions of doom and rebirth comes a startling new novel by the acclaimed author of Geisha and The Tale of Murasaki. Hidden Buddhas: A Novel of Karma and Chaos explores the karmic connections between Japanese fashion, pilgrimage, dying honeybees, bad girls with cell phones, murder by blowfish, and the Buddhist apocalypse. Something of a Buddhist Da Vinci Code, Hidden Buddhas travels through time to expose a mystery you will never forget."
The kimono proclaims itself the national costume of Japan and is duly recognized as such throughout the world. Yet today the kimono is said to be dying, to be utterly too cumbersome for modern life, to be be elegantly anachronistic as the conservative old ladies or geisha who wear it. Kimono is the garment men discarded a century ago in the name of modernity and efficiency but in which women continue to enfold themselves for formal and official occasions.So let me begin with the first sentence. The kimono cannot proclaim anything about itself or anything else; it is an object incapable of speech. People are the one who do the proclaiming. This is something Dalby should know all too well having studied anthropology extensively. And yet she is doing the very thing the Kimono club and others do with ease and without concern: making a claim about kimono that seems natural and obvious. In the wake of Benedict Anderson's Imagined Communities and Eric Hobsbawm's "invented tradition" (both of which came out around the time when the book first appeared), Dalby's claim and the entire book in general can be seen as participating in the expansion of the "imagined and invented tradition" of kimono. That is, the book and the claims Dalby makes in it, despite the amount information she presents, are not thought through critical and in regards of the context of the events that occurred.