Stanford examines twelve major pilgrimage routes-from the Camino de Santiago and Jerusalem to Mecca, Lalibela, the Kumbh Mela, and Machu Picchu-providing not only detailed historical context but also reflecting on how these paths continue to attract diverse travellers, many of whom do not identify with a particular religion. He approaches pilgrimage as a practice that transcends doctrinal boundaries, emphasising that the act of journeying itself, rather than the destination or prescribed rituals, often holds the deepest meaning for participants.
A notable strength of Stanford’s analysis is his openness to the varied reasons people undertake pilgrimages, whether for spiritual searching, healing, companionship, or even secular forms of meaning-making. He resists reducing pilgrimage to a single religious or historical narrative, instead highlighting its adaptability and enduring relevance in a world where traditional faith structures may be waning but the human search for purpose remains strong. Stanford also reflects on the interplay between the personal and communal aspects of pilgrimage, noting how these journeys can foster a sense of connection-both with others and with something greater than oneself-regardless of the traveler’s beliefs.
Stanford’s writing is both scholarly and personal, enriched by his own experiences and by a broad array of sources, from ancient texts to modern travel accounts. He is careful not to judge the authenticity of pilgrims’ motivations or the historical veracity of sacred sites, instead suggesting that the “older variety of truth” found in these places lies in their power to inspire, comfort, and challenge those who walk their paths.