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263 pages, Kindle Edition
First published January 1, 1972
But George, as we shall see, was vindictive not magnanimous, and he was bound to have written this poem in a mood of self-justification, for it would be read by people who knew his personal history. It is not a modern but a Spasmodic poem, in a mode then current.
What Meredith meant by “Modern” is not that he was treating adultery – that is very old indeed. By “Modern Love” he meant sentimental love, the “morbid passion of our day,” as he called it. The narrator of the poem has too exalted a notion of Love, as something holy and enduring in a real world where real women are faithless and over-sophisticated….
At the same time that the poem makes a serious statement condemning notions of Romantic love, it assuages George’s stung male vanity by making the narrator a bit of a rake with a mistress and a desk full of old “wanton-scented tresses” – something George was apparently not. The ending of the poem, in which the wife magnanimously kills herself in order to make way for his pursuit of a new love, is sheer wish-fulfillment, but George may unconsciously have hoped it would suggest to his friends that Mary Ellen had left him for something like the same reason. (p. 213)
Ah, yes. Too young. While a mere boy still articled to a solicitor. Entrapped into it, really. A sad affair. She was mad, you know. Madness on her mother’s side of the family. And she was nine years – nearly a decade! – older than me. A mistake, a sad mistake. No sun warmed my rooftree.
This is the version the timid interviewer conveyed to the waiting world. The Biographer repeated it. The World is sympathetic. To be married to a madwoman in his youth is just the thing for a writer, though. Formative. A mad old woman, think of that…. His exaggeration of her age was certainly ungenerous, but it was whispered that she had run off with a minor Pre-Raphaelite, which proves that George was correct on the detail of her madness. What woman altogether sane would leave a man so clearly destined to be great? A man who would be called the “champion of women,” would be considered a great feminist whose ability to understand and portray women – particularly lively, independent ones – suggested a wisdom and maturity almost unrivaled among the dogmatic, insecure males of the nineteenth century. How could anyone leave a man like that? (pp. 92-3)
Both her biological and spiritual ancestresses were eighteenth-century women and Mary Ellen was a Victorian. Victorians did not like or approve of such redoubtable eighteenth-century types as Mary Shelley, or her mother, the great feminist, Mary Wollstonecraft – immoral, intellectual, blue-stocking ladies, who had lovers and illegitimate babies, wrote novels and held strong beliefs. Mary Wollstonecraft, for example, did not believe in marriage.
It was somehow more possible to be a clever, strong-minded woman with beliefs in the eighteenth century than it was in the nineteenth; the stabler, eighteenth-century society was not so threatened by the notion, and the economics were different; wives were useful and pulled their weight. Unfortunately for Mary Ellen, her father, used to his mother, grandmother, and other intellectual ladies, grew up preferring their sort – grew up to become friends with Mary Shelley and with Claire Clairmont, the mistress of Byron. These women were well-intentioned godmothers whose influence was as destructive as a curse upon the cradle of an infant female born in a time when women had scarcely ever in history been more silly, passive, uninstructed , and suppressed….
The education of girls and women was mostly directed at preserving the way society – that is, Victorian fathers and husbands – thought they ought to be. Victorian women knew a little geography and how to add and subtract; they read the cleaner classics and literature of a spiritually improving nature. If you drew and painted and played the piano a little, you were “accomplished.” You sewed, perhaps you understood about cooking and domestic management. You were an influence for purity and religiousness in your family, you endured but did not enjoy sex…. And there was a whole lot about the world you did not know or think of, because you did not want to know, and your husband and brothers did not want you to know, and if you found out, you pretended not to know just the same. You did not know, for example, exactly what happened to any poor girl who was “ruined,” although whatever it was, you knew, was dreadful. The ideal Victorian woman was innocent, unlearned, motherly, and, though devoutly worshipped, she was also notoriously dull company both at the dinner table and in bed….
The themes of Mary Ellen’s notes reveal an intellectual woman, with a taste for aphorism, in extreme agitation of mind. In a day when women did not admit such things to themselves, she had admitted that she did not love her husband. In a day when such things were never done, she recognized that she wanted to leave him. That she had been, or wanted to be, unfaithful to him. That their marriage was a mistake. Moreover, a woman struggling with extreme feelings of guilt about these discoveries, struggling to subdue guilt, to fee herself not a victim of the narrow Victorian moral code but somehow above it. observant of a higher morality in which love and independence had a place – in which people were not to be martyrs to other people, or to rules. An educated and witty woman. And yet, withal, a Victorian woman, convinced at heart of the superiority of men, a little ashamed of being prey to powerful emotions and powerful convictions. Mary Ellen sought self-respect and justification, and, perhaps, an ideal love. The themes of her notes are recurring: a woman having doubts about a man she loves; the nature of marriage; the loss of illusion about love; deceitful women; the necessity orf suffering to achieve moral perfection; adultery; courtesans. (pp. 17, 46, 101-2)
By this he knew she wept with waking eyes: / That, at his hand’s light quiver by her head, / The strange low sobs that shook their common bed / Were called into her with a sharp surprise, / And strangely mute, like little gasping snakes, / Dreadfully venomous to him. She lay / Stone-still, and the long darkness flowed away / With muffled pulses. Then, as midnight makes / Her giant heart of Memory and Tears / Drink the pale drug of silence, and so beat / Sleep’s heavy measure, they from head to feet / Were moveless, looking through their dead black years, ‘ By vain regret scrawled over the blank wall. / Like sculptured effigies they might be seen / Upon their marriage-tomb, the sword between; / Each wishing for the sword that severs all. (Sonnet I)