As a lover of words and languages, reading has always been my favorite pastime, and I am one of those people who reads the dictionary for fun, always looking to add to my vocabulary. I took Latin in college and fell in love with it, especially due to the fact that it forms the foundation for so many of our English words. As soon as I saw the title of Chris Palmer’s “Greek Word Study”, signing up to review it was a no-brainer; last year I read and thoroughly enjoyed his book “Letters From Jesus,” so I enthusiastically dove into this new offering.
Because I wanted to study and savor each of the 90 terms that Palmer discusses, it took me much longer than usual to read this book, and it is one that I can unequivocally say I will be rereading. I very much appreciate Palmer’s deep yet easy-to-understand teaching about each word, presenting both the word and the Scripture first in English, then in Koine Greek (the original language of the New Testament), followed by a relevant contemporary story or application and an explanation of what the Scripture and the particular Greek word mean in Biblical context. With an emphasis on inflection, he makes connections between familiar verses and the culture of the time, demonstrating how the original early church audience would have understood the words and stories.
Some of the words that Palmer writes about in “Greek Word Study” that fascinate me the most involve how we need to conduct ourselves as Christians and our relationship with the Lord. He instructs that “panoplian”, for instance, refers to the whole armor of God, and while discussing “execheo” (sound forth), he exhorts that “If you aren’t already, believe God to make you a Krakatoa for the kingdom.” Considering that the eruption of Krakatoa in 1883 exhibited the loudest sound known to history, this is an incredible hint at what God can do through us. Likewise, with “poiema” (workmanship), he references Ephesians 2:10 and Romans 1:20, pointing out that “By using poiema in his letter to the Ephesians, Paul makes a connection between those who are in Christ and the creation account in Genesis.” One more example is particularly timely; “nepho” means sober-minded, and Palmer teaches that we need to take God’s Word into account in all that we see, hear, and do. “So, mix your media intake with the Word.” I think that this is always sage advice, and never more so than in this present time!
One relatively minor quibble I have is that Palmer writes that “Humans have inhabited Crete for at least 130,000 years”, which goes against the basic tenet of young earth creationism. That issue aside, however, I highly recommend this book to anyone interested in studying Scripture more deeply and gaining a greater understanding of early church culture. Those who enjoy languages will find “Greek Word Study” of particular interest, but no knowledge of foreign languages, Greek or otherwise, is necessary. At the end of the book, there is both a Greek-English and an English-Greek index of all of the terms studied for additional reference. I hope that our words echo those of Solon the Athenian: “I grow old always learning many things.”
I received a complimentary copy of this book through Celebrate Lit and was not required to post a favorable review. All opinions are my own.