This was a book I picked up in grad school, but it didn’t wind up getting assigned (I think it was an “alternate” for something else I did read), so I’m just getting to it now. It’s a fascinating look at Eastern Europe after communism, through the lens of the various movements of bones and monuments to the dead in the first decade after the fall of the Berlin Wall. Some exiled “heroes” were brought home, while others, no longer as popular, were removed from places of prominence. Verdery considers what these perambulations of skeletons “means,” from an anthropological perspective. She finds in it an argument for the “re-enchantment” of politics (contra Weber) and something of a reawakening of traditional spiritual and tribal values. Moreover, she does this with a light, at times humorous, and highly non-judgmental tone. She does not look down on the peoples of Eastern Europe as primitive, but looks to them to help understand what is (was) going on in her world. Originally presented as a series of lectures, the content of the book is short and digestible, with a good deal of depth added in the extensive footnotes for those who want it.
From a current perspective, it’s important to remember that this book came out twenty years ago, and that conditions in the countries she discusses have changed considerably since that time. This still makes it useful from a historical perspective, of course, and an informed political scientist may see here a good deal of insight into what was coming with the rise of Putin and the various nationalisms and populisms of the region. Her “case studies” have a tendency to be springboards for much wider consideration, so a student interested in (for example) the history and outcome of the reburial of Bishop Micu might have to look elsewhere for greater detail. The footnotes at least chart a way to do so, and the book remains a very interesting read.