The Double Life of Bob Dylan by author Clinton Heylin Volume 1, was a birthday present to me from my son Jamie.
Honestly I am finding it rather heavy going at the start of it, I’m hoping that it will get better as the author gets into his stride.
But I’m not holding my breath, and it’s a long book to have to plough through.
I can’t help feeling he should really have got, a good proof reader to take a butchers at it, before sending it to the publishers.
It also feels like all those notes that writers make, were not thrown away but recycled into the book.
Thinking of the author and his approach, to being Bob Dylan’s biographer, it occurs to me that he is someone endeavouring, to discover the real Dylan from his enduring enigma.
That if I were as good a writer, as my favourite author Ray Bradbury, I could write at least a short story, of his literary quest that would easily, be more interesting than his tome.
I would say of Clinton Heylin that he is a diligent, dogged and determined researcher, who is endeavouring to be the definitive source for Bob Dylan trivia, such that he will be the go to source of info for all things related to Dylan.
To such an extent that he has seemingly chased, every titbit of ephemera ever produced about Dylan, in so doing he has soaked up, the chit chat and back chat that swirls about his persona.
Bob Dylan is an enigma he has always been himself, what he wanted to be and not what others thought he was, or wanted him to be.
His actual name of Robert Zimmerman itself, speaks to me of a totally different life and world, than the one that Clinton Heylin decides, to commence his particular search.
To what extent does Heylin really want to discover the ‘Real Bob Dylan’?
Because when you start from the persona of Bob Dylan, that’s already a construct in itself, along with the attitude and attire, we have as much as anything an actor, stepping out onto the boards to ply his trade.
Surely a true biographer starts, with the artist’s background the origin, through his family and relatives, a key question surely has to be why the name change, and why that particular moniker.
This question’s answer could prove at least a clue, at his inception he has kept his cards close to his chest, careful to only reveal what he chooses to say and express of himself.
Instead Heylin chooses to trad a different path, appearing to this particular observer, as more of a fan wanting to follow in his hero’s footsteps, to try and see the world as he does.
Perhaps muses the fan if find the places my hero frequented, I can soak up the atmosphere, if I were to trace those people, who he met along the way, and I could follow their paths, and find where theirs coincided with his.
These observations of mine are simply my, initial thoughts and impressions, from just dipping my toes into this huge tome, I will now take a break from the review, to recommence my exploration of Heylin’s trip into Dylan land.
A Chapter in this preamble sees the author Heylin, finally mentioning in any detail Robert Zimmerman, Heylin also refers to the decision, to choose the name of Dylan, from the Wales poet laureate Dylan Thomas.
Personally I take enormous umbrage at Heylin’s arrogant dismissal of Thomas as a drunkard, and something especially offensive is the quote, that Heylin attributes to Robert Zimmerman, about his thoughts of being associated with a ‘drunkard’.
I will say this of the author and of his tome, its useful in introducing me to titbits, of its subject sadly its not accessible, enough to serve as a reference source.
Clinton Heylin effectively bemoans Zimmerman/Dylan for a lack of consistency, but to paraphrase a saying in even considering this work, he should have exercised at least a modicum of it. If the author had at least on timeline for his subject, I might at least be able to attempt this, without having to repeatedly set it aside for a break.
I am a folk fan this music was really some, of the very first that I came to listen to, enough for me to at least consider the notion, that will undoubtedly be considered as heretical.
That the search for pure unadulterated folk music is an illusion, something that even renowned folk music practitioners, still cling to somewhat religiously so.
A key example is Ewan MacColl a venerated musician, who not only performed ‘traditional’ folk songs but who actually, wrote his own songs in the ‘traditional’ idiom.
Partnered with the fellow folk luminary Peggy Seeger, they still reverberate within folk music to this day, she is still fond of repeating some of his particular diatoms, although she had a profound effect, upon him both musically and personally.
In The English folk music icon Martin Carthy, was famously pedantic with Paul Simon, over the release of the English, folk song Scarborough Fair, on the Simon and Garfunkel album, Parsley Sage Rosemary and Thyme. Carthy’s gripe being that the song was not attributed as Trad. ie a traditional song and not written by Paul Simon.
My point is that folk music was traditionally made up on the spot, by people who very likely could neither read nor write, at all let alone musical notation. This is not a derogatory consideration but simply a matter of fact, the songs were not penned by professional wordsmiths, but by itinerant characters, quite possibly farm labourers.
They would often be sung to popular tunes of differing origins, that is why there are many variations of songs, occurring in different villages across Britain and Ireland, this is a worldwide practice in different cultures, and not simply within these islands.
In the entire history of folk music no traditional singer, or musician could ever afford to be a real purist, as all cultures and societies inspired others worldwide.