There are two types of books. Those that are written to answer questions of 'today' and those that are timeless. With this short book Dr Renihan is seeking to show how Reformed, confessional Christianity should act in the world of 'today', and he does that by emphasising the need of grounding us in the historical faith of our forefathers, which is in fact timeless. Even at the back of the cover we see the reference to Jude 3 and that 'faith once delivered to the saints'.
144 pages, 11 chapters + appendix and 'for reading and reference' - that took me two evenings to devour. One could read through it much quicker, but that short book is packed with information, and it is beneficial to pause and think what the author is saying and observe the progression of thought. The book itself is written to explain the main questions about the 2nd London Baptist Confession of Faith (2LBC), but that should not be seen as the only use for it - I bought a copy for a dear friend and brother who describes himself as an 'Independent Presbyterian' and is studying both WCF and Savoy. I judge it to be very helpful for those confessions as well, one because of how close these documents are and how interdependent not to forget the historical context of those 3 (WCF, Savoy and 2LBC) related documents. Two, it offers a clear, covenantal outline of the confession that ought to be applied to reading WCF and Savoy. When we say 'covenantal' it is not only because Reformed faith emphasises Covenant Theology to which all three (Presbyterians, Independents and Reformed Baptists) adhere to, but also because it shows how covenant is embedded in those confessions in the first place so it is not only limited to a few chapters or paragraphs. See for yourself how Dr Renihan explains the outline of the whole document, you will know what I am writing about.
The other thing that is immensely helpful is that 'reading and reference' section - which is not limited only to credobaptist sources. In fact, majority of those books and articles that Dr Renihan is recommending are coming from paedobaptist writers. This section is another one that stands out as the real goldmine. To come to a document that was written in the past with neglecting what those that wrote those documents were saying elsewhere is to limit ourselves to our contemporary situation. We are risking ending up as a good children of postmodernism that read our concepts and ideas into a document from the other era. That is why this Toolkit is so helpful. It safeguards us from going into that unhelpful direction and shows us the way to understanding the thought of the 17th century Reformed, so we will not be driving a wedge between us and them, but rather we understand and appreciate the historical faith, and we can rightly claim to be their heirs - and they were the heirs of those that preceded them (which you will see if you will read their writings for yourself and see their strong dependence on the earlier Christian writings).
Even if it surprised me that it found its way to the main body of the text instead of being placed in the footnotes, I really appreciate that short paragraph on the Oxford Dictionary of English. It helped me to buy the 2 volume edition without breaking the bank.
This is not the most comprehensive study of the subject, but it does not claim to be. But what it promises, it delivers perfectly. I am grateful for this book to the LORD and recommend it to the teachers in the Reformed churches of paedo- and credobaptist persuasion. Like those in the footsteps we claim to follow, we need to go back to the sources instead of trying to reinvent the wheel.