Nathan Bedford Forrest was one of the most remarkable soldiers to emerge during the War Between the States. He was brilliant and intrepid, and he commanded the respect and fear of Confederates and Federals alike. His exploits prompted Union Maj. Gen. William T. Sherman to remark, "That devil Forrest must be hunted down and killed if it costs ten thousand lives and bankrupts the federal treasury." Years later, after hostilities had ceased, Sherman said:
"I think Forrest was the most remarkable man our Civil War produced on either side. To my mind he was the most remarkable in many ways. In the first place, he was uneducated, while Jackson and Sheridan and other brilliant leaders were soldiers by profession. He had never read a military book in his life, knew nothing about tactics, could not even drill a company, but had a genius of strategy which was original, and to me incomprehensible. There was no theory or art of war by which I could calculate with any degree of certainty what Forrest was up to. He seemed always to know what I was doing or intended to do, while I am free to confess I could never tell or form any satisfactory idea of what he was trying to accomplish."
Equally notable was his meteoric rise through the ranks. When the war began in 1861, Forrest enlisted as a private. By the war's end in 1865, he was a lieutenant general. The small force of "mounted infantry" under his command spent the war fighting battles, taking Union prisoners, freeing Confederate prisoners, capturing supplies, and threatening enemy supply lines across Tennessee, Kentucky, Mississippi, Alabama, and Georgia. On more than one occasion, Forrest bested a numerically superior Union force. The quintessential example is the Battle of Brice's Cross Roads in 1864, which saw Forrest outnumbered greater than two-to-one. Yet he emerged the decisive victor.
But Forrest was also deeply flawed: a volatile personality, a slave trader, an early member of the Ku Klux Klan. In the present day, he is largely remembered for two reasons: his presence at the Fort Pillow massacre, and his post-war involvement in the first iteration of the Ku Klux Klan. These incidents are understandably concerning to the modern reader, but a certain mythology has grown up around them and has made understanding them all the more difficult. The 1994 film "Forrest Gump" wrongly credits Forrest with starting the Ku Klux Klan. I also recently read a book by an author who claims the general was "a cofounder of the Ku Klux Klan." These inaccuracies do nothing to facilitate understanding the man or learning from his life (warts and all).
The strength of Hurst's book is that he doesn't seek to conceal anything about Forrest. He makes an extensive case for the military genius of this self-taught general. But he also addresses the fact that Forrest was engaged in the buying and selling of human flesh, and that he had a deep antipathy (at one time) for blacks. Hurst puts these things in historical context. One of the most distorting attitudes that contemporary "historians" indulge is presentism--the idea that people who lived in former times must conform to modern ideologies or they must be condemned, even expunged from our memories. Forrest lived in an era when the great majority of white Americans--North and South--held deep prejudices against blacks. His attitudes were not unusual for his time. This does not excuse his words or deeds, but it does help us gain a better understanding of them. Hurst helps the reader in that regard.
There is a certain muddleheadedness among those people who insist that Forrest was a misanthrope who should be erased from history. In actuality, Forrest broke with the Ku Klux Klan as the organization became increasingly violent, and he ultimately became a defender of Southern blacks. In 1874, in the wake of the murder of four black men, Forrest even offered his services to the governor of Tennessee, pledging that he would "exterminate the white marauders" who perpetrated the atrocity. In 1875, the Independent Order of Pole-Bearers Association (an organization dedicated to the advancement of black Southerners in society) invited Forrest to give a speech. After being gifted a bouquet of flowers, the general said,
"Ladies and gentlemen, I accept the flowers as a memento of reconciliation between the white and colored races of the southern states. I accept it more particularly as it comes from a colored lady, for if there is any one on God's earth who loves the ladies I believe it is myself. I came here with the jeers of some white people, who think that I am doing wrong. I believe I can exert some influence, and do much to assist the people in strengthening fraternal relations, and shall do all in my power to elevate every man to depress none. I want to elevate you to take positions in law offices, in stores, on farms, and wherever you are capable of going. I have not said anything about politics today. I don't propose to say anything about politics. You have a right to elect whom you please; vote for the man you think best, and I think, when that is done, you and I are freemen. Do as you consider right and honest in electing men for office. I did not come here to make you a long speech, although invited to do so by you. I am not much of a speaker, and my business prevented me from preparing myself. I came to meet you as friends, and welcome you to the white people. I want you to come nearer to us. When I can serve you I will do so. We have but one flag, one country; let us stand together. We may differ in color, but not in sentiment. Many things have been said about me which are wrong, and which white and black persons here, who stood by me through the war, can contradict. Go to work, be industrious, live honestly and act truly, and when you are oppressed I'll come to your relief. I thank you, ladies and gentlemen, for this opportunity you have afforded me to be with you, and to assure you that I am with you in heart and in hand."
This speech drew the ire of whites across the South, but the general stood by his words. In the last years of his life, Forrest became a Christian, repented of prior wrongdoing, and found assurance of forgiveness in the Gospel. When he died in 1877, over 10,000 people attended his funeral, including 3,000 blacks.
Hurst's biography is masterful, and it deals fairly with all of the above. The book steers far from the fallacious deconstruction and psychologizing that characterize so many modern biographies. Hurst rather presents the life story of a flawed man who lived in a trying time, who exhibited great moral courage in some situations, who failed to find it in others, and who eventually found redemption.