Being a stranger to Arupa Patangia Kalita’s earlier works and having heard so much about her, when I came across this translated collection of stories so poignantly titled The Loneliness of Hira Barua, I was naturally intrigued. The final convincing aspect was of course the fact that these stories were about women.
These stories started well, though I was constantly aware that a translation meant that I was missing out on some originality that would always be out of my reach. I could easily make out why her works are appreciated for their rootedness, for being as ambiguous as they are visceral. I found the vividness of the landscape in the personal in Ayengla of the Blue Hills, felt the kind of sadness mostly felt in childhood in Suagmoni’s Mother and the blunt, almost unforgiving portrayal of class realities in The Auspicious Day. I particularly have a lot of respect for the manner in which the stories deal with the idea of class, there is no forgetting but rather a certain harshness which denies any attempt at concealment. The Auspicious Day was especially discomfiting. The author goes beyond confining herself to physical depictions of conflict and shows the ruptures in what might appear to some as inane domesticity. An air of loneliness, nostalgia and a certain heaviness surrounds the entire text but it’s the kind of heaviness that most people would relate to which is what makes it more striking. This identification and assurance (even of sadness) are probably what attract me to South Asian writing. However unfamiliar the ethos might be, it’s never alien.
Sadly, the stories soon took over a cadence of horrible binaries: the Virginal woman and the Promiscuous one, the ‘traditional good’ woman and the ‘modern destroyer’ of families. I do understand that modernisation as understood in its most nascent form can be detested by people but to show women as being the bearers of its destructive energy is repulsive. The story A Cup of Coffee from Aunt Brinda depicted a ‘modern woman’ (immensely objectified) in western clothes and cigarettes who unilaterally destroys a bright dutiful boy of a very dedicated (of course) mother. There was also an erasure of any sense of agency for young women. If they were ever shown alone, they were almost always shown as potential victims. I soon grew tired of this didacticism and struggled to get past the latter half of the collection. While the rootedness appeared appealing at first, the fissures erupted soon because nothing can ever be too solid in its place. If is it, a rot is inevitable.
I appreciate the women I met in this text, I really do. Survival is circumstantial and sometimes almost defiant. However, I refuse to believe that they were always the meek creatures they were shown to be, a mere shadow of the men in their lives. I just wish we could have met the other side too.