Terrence K. Williams' story is worthy of your attention. This is no maudlin tale of woe, despite the fact he was born fifth of nine children by six fathers to a crack cocaine addicted mother. Williams' tone is dispassionate and matter-of-fact as he relates how he came to be a media sensation with viral popularity. His life story is one of triumph over starvation, neglect, abuse, broken promises, instability, loss, loss and more loss, recognition of his gifts and hard work to hone them, and a broken neck that nearly paralyzes him on his way to the White House. If it weren't for a few blessings, like his sister, Keisha, who was under ten years old when he was born and cared for him, God's grace, and a foster family who lived on a farm and provided "the stabilizing influence of regular meals, nightly prayers, weekly Sunday church services, consistent chores, wise counsel, and intentional time invested in me" (78), Terrence says he would likely have been another tragic statistic, which, he tells us, all foster kids know.
In primary school, Terrence was constantly in trouble for his "motor mouth," and he writes, "Sometimes I think that as a society, we are too quick to try to discipline certain characteristics out of people instead of perceiving that if nurtured successfully, often those traits can become our greatest gifts" (121). Amen! Williams proceeded to follow a dangerous path with the wrong crowd, but was finally scared straight after some close calls and interventions, both familial and divine. He enrolled in college, but his natural curiosity and inquisitiveness were stifled; the instructors lectured and provided readings but told him what to think about them, when he had his own ideas. He courageously realized his purpose was other. He had to find a way to use his "personality that needs to be in front of the world," as a high school teacher told him (146).
He practiced and perfected his craft and auditioned for television and film roles, but it was his discovery of Facebook Live that led Williams to viral popularity and an invitation to the White House. Aware of Trump's failings as well as his own, he nevertheless wisely declares that "God uses imperfect people to do great things" (193).
Each chapter is prefaced with a pithy quote, which would make a fine book of inspirational Terrencisms. Not surprisingly, Williams is plain spoken and tells us how he sees it. "It strikes me as strange that people ...care about abused and neglected pets more than hurting and abandoned children...While shelter dogs are trendy, housing foster children is viewed as potentially dangerous and disruptive" (61). Williams' book is full of such unimpeachably pragmatic reflections and indictments of common assumptions. Above all, Terrence is a man of unshakeable faith: "In my mind, all the hard stuff that I went through was like my own boot camp, my training day for something bigger" (121). He learned adaptability, to stand up for others and for himself.
Williams doesn't describe the players in his life by their ethnic identity. We have no idea if his foster and adoptive parents were Black or White, which is admirably consistent with his belief in individual responsibility in contrast to tribal identity politics. He loves to learn and challenge the prevailing narrative. He resents being told what to think or how to vote. He points out that the Democratic party is the one "capitalizing on the use of victimhood that they had skillfully orchestrated as the party of slavery, the KKK, the modern-day plantation of the projects, race-baiting" (159), LBJ's policy disintegrated the Black family, the Clinton crime bill that resulted in mass incarceration. Williams states unequivocally that Democrats enslave Blacks to government handouts, make people believe they are victims and weak, people who can't survive without scraps from the master's table, instead of being self-reliant and entrepreneurial. It's the Trump administration that initiated the First Step Act to give ex-offenders a chance and $250M to Historically Black Colleges and Universities.
"Why would I embrace the mentality that I saw hold so many other people in bondage? Why would I want to be told how to think when I can think for myself? Why would I want to depend on the government to live when America has given me the opportunity to make my own way? The American Dream is not poverty and the projects. The American Dream is not victimhood and handouts. The American Dream is not subjugation and suppression of free speech and thought. The American Dream is the freedom to succeed and thrive, blossoming in the gifts and abilities that God has endowed within us. I believe in this beautiful nation that God has given us. Life, liberty, and the pursuit of happiness are the things that make our nation great" (162).
Terrence K. Williams has written a unifying story that inspires faith in God, country and our fellow human beings, transcending race, tribal, and partisan identities. It would make a fine selection for youth groups, and church and community book discussions.