A great pairing of another book I just read, Green Metropolis by David Owen. Both books question the hard assumption that cars are simply givens in our society. In fact, as Standage explores in this book, they are products of technology and commerce, spanning thousands of years back but only recently redefining our cities and suburbs.
Cars, and everything they’ve shaped, are not forgone conclusions, but rather “a reminder that seemingly unimportant decisions can have consequences decades or even centuries later.” The social, political, and technical ramifications of our car-centric society are even more clear when we look back in history and apply these lessons to the future of transportation, one in which the smart phone is taking over the car as a truly transformative technology (that, by the way, combines transportation options — scooters, ride sharing and hailing, bikes, and maps — in favor of straight-up car ownership).
Part history, part critique, the book spans thousands of years back to the first wheel and its slow implementation in war, construction, agriculture, sports, and eventually transportation. We get a brief history of the differences between horse riding (masc.) and carriage riding (fem.) that comes to foreshadow the difference between combustion engines and electric batteries years later.
We also get common themes, like the democratization of travel, as more and more technologies that are first only available to the wealthy elite are eventually made affordable and therefore accessible to the masses, opening up whole new cultures, as was the case of the social impact on teenagers.
Standage also presents the economic and capitalistic implications of cars, the familiar story of Henry Ford and the Model T, while giving a more fuller history of its origins and progression, as well as its inability to stay relevant against the more dynamic General Motors company. As cars become less novelties, people want more options, a concept that propelled GM to the top of car manufacturing, as recounted in the “You are what you drive” chapter.
Perhaps my favorite chapters concerned the urban design and transformation that took place in the wake of the car boom, specifically in post war America and how the car industry, whose products are still extremely dangerous, put the onus on pedestrians rather than drivers or vehicles, coalescing in penalizing jaywalking, which created the notion that cars, not pedestrians, owned the street (sigh).
“Deciding that cars ruled the roads was a choice made by political leaders, encouraged by powerful car-industry lobbies, when the supremacy of the car seemed inevitable and inescapable,” writes Standage in a passage that makes me want to scream to the gods. “But no matter how much street space is located to cars, it’s never enough.”
Just as influential is how cars shaped our very physical infrastructure, leading to the creation of fast food, drive in movies, shopping malls, supermarkets, and of course, suburbs. As cars, like other public transit, allows people to move faster and further, it gives them incentive to sprawl (zoning and highways further encourages/exacerbates this problem).
Standage leaves us with three lessons that the history of motion offers for the future: 1. We should be weary of replacing one monoculture with another (e.g. cars for autonomous cars), and with a mixed system (buses, Ubers, scooters, etc.) there is less danger of path dependency; 2. All technologies have unintended consequences (highways, inequality, suburbs); and 3. We must closely scrutinize the nasty unanticipated long-term impacts of transportation revolutions (pollution, data mining, tracking, etc.).
As Standage writes, it is 1895 again, and we’re at the eve of another transportation revolution, with concerns about traffic, safety, and the environment front and center: “The future is not predetermined… we now have can opportunity to learn from history and choose a way forward in which the world is no longer build around the automobile.”