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560 pages, Hardcover
First published June 1, 1968
"There are, as it seems, two ways in which a person may be competent in respect of any study or investigation, whether it be noble or humble: he may have either what can be rightly be called a scientific knowledge of the subject; or he may have what is roughly described as an educated man's competence, and therefore be able to judge correctly which part of the exposition are satisfactory and which are not. That is in fact the sort of person we take as 'man of general education'; his education consists in the habilities to do this."
So far as in us lies, we not leave any one of them, be it never so mean; for though there are animals which have no actractiveness for the senses, yet for the eye of Science, for the student who is naturally of a philosophic spirit and can discern the causes of things, Nature which fashioned them provides joys which cannot be measured. (…) Wherefore we must not betake ourselves to the consideration of the meaner animals with a bad grace, as though we were children; since in all natural things there is somewhat of the marvelous. There is a story which tells how some visitors once wished to meet Heracleitus and when they entered and saw him at the kitchen, warming himself at the stove, they hesitated; but Heracleitus said, “come in, don’t be afraid; there are gods even here”.
I raise this, for at the presente discussion of these matters is an obscure business, lacking any definite scheme. However, this much is plain, that even if we discuss them species by species, we shall be giving the same description many times over for many different animals, since any one of the the attributes I mencion occurs in horses, dogs and human beings alike.
We must also decide wheather we are to discuss the process by which each animal comes to be formed – which is what the earlier philosophers studied – or rather the animal as it actually is: here too we ought surely to begin with things as they actually are observed to be when completed – the process is for the sake of the actual thing, the thing is not for the sake of the process.
We ought not not to hesitate or be abashed, but boldly to enter uponour researches concerning animals of every kind and sort, knowing that in not one of them is Nature or Beauty lacking